Facing Humility

Facing Humility

AA Big Book
AA Big Book (Photo credit: Wikipedia)

He was interested and conceded that he had some of the symptoms, but he was a long way from admitting that he could do nothing about it himself. He was positive that this humiliating experience, plus the knowledge he had acquired, would keep him sober the rest of his life. Self-knowledge would fix it.

We heard no more of Fred for a while. One day we were told that he was back in the hospital. This time he was quite shaky. He soon indicated he was anxious to see us. The story he told is most instructive, for here was a chap absolutely convinced he had to stop drinking, who had no excuse for drinking, who exhibited splendid judgment and determination in all his other concerns, yet was flat on his back nevertheless.  (Alcoholics Anonymous pg. 40)

This passage from the Big Book demonstrates one of the more serious and more common problems in recovery.  Sobriety time grows into confidence, overconfidence, and then to outright pride.  This pride is what set this man up for a massive relapse and can be what sets all of us up for a massive relapse.

Staring at the basic root we have to go back to the root problem:

Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

If you have read my blog before you have probably run across this concept at least once and it seems to be at the root of most (if not all) of our alcohol/drug related problems to some degree.  In this case it is clear the role that self-focus plays.

What I want to focus on in this article is not self-focus but overcoming it.

The focus on himself and belief in his ability to stay sober because he had learned a bunch of recovery stuff is in fact what set him up so perfectly to fail so miserably.

Before moving on, let me state one fact:  INFORMATION WILL NOT KEEP YOU SOBER!  Information, in and of itself will not keep you sober although it is where a lot of recovery does start.  If the information is not used to cause major change in your life you are simply the same person with more information and can expect the same results except for more guilt.

Back to where I was going:  This man fell into the pit of pride and woke up at the bottom.  Having various struggles in recovery is part of the process of recovery.  For most I hope they are not this serious, but all people in recovery are going to have struggles.

It is not the absence of struggles that demonstrates that you are getting stronger in your recovery; it is the growing ability to face and overcome the struggles that come up.

There are many things a person has to do to grow their ability to face and overcome struggles, but the most basic root solution begins with humbly being honest.  Being brutally honest and then taking drastic action!

In this man’s case the action may not look that drastic when reading the story, but the most drastic action he took was admitting he was beaten (the powerless concept) and going back to the people who knew it best and told him what would happen.

They had said that though I did raise a defense, it would one day give way before some trivial reason for having a drink. Well, just that did happen and more, for what I had learned of alcoholism did not occur to me at all. I knew from that moment that I had an alcoholic mind. I saw that will power and self-knowledge would not help in those strange mental blank spots. I had never been able to understand people who said that a problem had them hopelessly defeated. I knew then. It was a crushing blow.

“Two of the members of Alcoholics Anonymous came to see me. They grinned, which I didn’t like so much, and then asked me if I thought myself alcoholic and if I were really licked this time. I had to concede both propositions. They piled on me heaps of evidence to the effect that an alcoholic mentality, such as I had exhibited in Washington, was a hopeless condition. They cited cases out of their own experience by the dozen. This process snuffed out the last flicker of conviction that I could do the job myself.  (Alcoholics Anonymous pg. 42)

In the most extreme cases, a person who has been working recovery relapses like this man and is way too embarrassed or way to prideful to go back and face the people who had been helping him or her.   It also may mean facing people that looked up to him or her for how well he/she was doing in recovery and letting them know that you are not invincible.

This humble “facing the music” is not an option amongst other options, this humble return is the only option.

The opposite of the selfishness and self-centeredness is humility.  Any time you are struggling in recovery, start with humility.  You have to overcome the idea that some self-serving concept or action will help the situation and run towards humility at all costs.  Protecting yourself from things you are uncomfortable with or that you fear is not recovery, it is choosing to remain in the bondage.

The rule is we must be hard on ourself, but always considerate of others.  (Alcoholics Anonymous pg. 74)

Self-protection and fear are not a part of the recovery they are obstacles to recovery.  The man in the story faced it and grew from it.  That is one of the most key points to the whole story.  This has to not only be something you do, this has to become a way of life in recovery.  This is a lifestyle of humility which is the opposite of a lifestyle of self-focus.  Does it seem like being really hard on yourself?  Absolutely!  That is why it is something we have to learn and not just something we all magically start doing.

We all need to develop the anxiousness to see those who will honestly help us move forward when it is the hardest to do so.

Remember this key idea:  YOU HAVE TO FACE IT TO START TO BE FREE OF IT!!!

Stay sober my friends,

Wade H.

The Shortcuts and By-paths of Friends and Loved Ones

The Shortcuts and By-paths of Friends and Loved Ones

The alcoholic, his wife, his children, his “in-laws,” each one is likely to have fixed ideas about the family’s attitude towards himself or herself. Each is interested in having his or her wishes respected. We

058
058 (Photo credit: ribarnica)

find the more one member of the family demands that the others concede to him, the more resentful they become. This makes for discord and unhappiness.

And why? Is it not because each wants to play the lead? Is not each trying to arrange the family show to his liking? Is he not unconsciously trying to see what he can take from the family life rather than give?

Cessation of drinking is but the first step away from a highly strained, abnormal condition. A doctor said to us,” Years of living with an alcoholic is almost sure to make any wife or child neurotic. The entire family is, to some extent, ill.” Let families realize, as they start their journey, that all will not be fair weather. Each in his turn may be footsore and may straggle. There will be alluring shortcuts and by-paths down which they may wander and lose their way.  (Alcoholics Anonymous pgs. 122– 123)

For the friends and loved ones around the alcoholic/addict each life is incredibly altered by the fact of having an alcoholic/addict in their world.  Some people act as if not affected, but most often this is simply a massive misconception that will only be unraveled somewhere down the road with significant amounts counseling or a significant shock to that their system.

The behaviors, thoughts, interactions etc. of the alcoholic/addict in relation to those around him/her cannot help but impact all who come in contact.

An illness of this sort – and we have come to believe it an illness – involves those about us in a way no other human sickness can. If a person has cancer all are sorry for him and no one is angry or hurt. But not so with the alcoholic illness, for with it there goes annihilation of all the things worth while in life. It engulfs all whose lives touch the sufferer’s. It brings misunderstanding, fierce resentment, financial insecurity, disgusted friends and employers, warped lives of blameless children, sad wives and parents – anyone can increase the list.  (Alcoholics Anonymous pg. 18)

The alcoholic is like a tornado roaring his way through the lives of others. Hearts are broken. Sweet relationships are dead. Affections have been uprooted. Selfish and inconsiderate habits have kept the home in turmoil. We feel a man is unthinking when he says that sobriety is enough. He is like the farmer who came up out of his cyclone cellar to find his home ruined. To his wife, he remarked, “Don’t see anything the matter here, Ma. Ain’t it grand the wind stopped blowin’?”  (Alcoholics Anonymous pg. 82)

These are the worst case scenarios, but all are affected to some degree or other from those who have a permanent raised eyebrow for that individual to those who suddenly feel the urge to vigorously bludgeon the person past death and past a state of rigor mortis simply because that person’s name was mentioned. 

Here is a newsflash that most of us, particularly those of us with no alcohol or addiction problems:  If you do not deal with (or have not dealt with) whatever negative effects that person’s using has had on you, YOU WILL BECOME ONE OF THE OBSTACLES TO THIS PERSONS RECOVERY AND GENERAL GROWTH IN LIFE.

You may have had no blame whatsoever in this person’s previous using, you may have been the codependent enabler of this person, or you might have been the direct cause of this person’s use, but at this moment you are either becoming a part of the solution or a part of the problem.

The person who has been building resentment for years that this person would never pay any attention to your protestations probably should not take the first moment of clarity to vomit up every injustice this person has ever done to you up to the point of dry-heaving insanity upon this person in his/her first hard fought moment of clarity.

I am not saying there is not a need for a time and a place to confront and resolve each injustice, but weaponizing your confrontation of legitimate issues for this first opportunity to act out an effective ambush is probably not the way, unless your goal is to utterly destroy this person.  If your goal is to utterly destroy this person, you need to leave this person alone and go get help NOW!

If you are the more passive, not wanting to set this person off, kind of person, that has a whole other set of issues that arise.  The fact for those of us in recovery is expressed in this passage written to help us focus our efforts to fix the past.  This is how we should be looking at dealing with you on these issues:

Under no condition do we criticize such a person or argue. Simply we tell him that we will never get over drinking until we have done our utmost to straighten out the past. We are there to sweep off our side of the street, realizing that nothing worth while can be accomplished until we do so, never trying to tell him what he should do. His faults are not discussed. We stick to our own.  (Alcoholics Anonymous pgs. 77– 78)

If we do not get better “until we have done our utmost to straighten out the past” hiding the past from us or minimizing it is the equivalent of hiding our recovery from us.  We need your true feelings and emotions to have any hope of recovery.  We need your reality to understand how to correct the filters we use for our perception of reality. 

A person working Step Nine should not be allowed to blame you or manipulate you into minimizing what you feel or what happened.  Each person in recovery needs to work on preparing to look at the worst of his/her past, preparing to do whatever is humanly possible to repair each thing in the past and desperately and vigorously use that experience as the fuel to grow to a point of never repeating the same destructive behaviors ever again.  This person is supposed to be learning to be far less self focused and more humble in a healthy and balanced way.

Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

Above everything, we alcoholics must be rid of this selfishness. We must, or it kills us! .  (Alcoholics Anonymous pg. 62)

That is the task that must be undertaken at some point.  There are appropriate times and places and processes of preparation that one must work through (Step Eight for example where you work towards each amends that you actually carry out in Step Nine) before each confrontation happens, but they have to happen or the recovery process has broken down completely.  The uncomfortable process that will serve as the motivating energy behind the radical changes the Twelve Step process requires to work simply does not exist if this is not carried out properly.  The change cannot happen and if you are not changed, you are the same and can expect the same results.  That means relapse and worse!

All of this needs to be confronted at the right time, in the right way.

Now, back to the family and the passage we started with (why we are really here):

We find the more one member of the family demands that the others concede to him, the more resentful they become. This makes for discord and unhappiness.

And why? Is it not because each wants to play the lead? Is not each trying to arrange the family show to his liking? Is he not unconsciously trying to see what he can take from the family life rather than give?  (Alcoholics Anonymous pgs. 122)

According to this passage, the alcoholic/addict in recovery may not be the only selfish and self-centered person in the mix.  This may not apply to you specifically, but each person needs to honestly ask himself/herself the question HONESTLY.  There is no excusing your self focus because that person has been more selfish or deserves it or is stupid or whatever.  Either you are being selfish and self-centered or you are not. 

If you are the person who has to confront this right now however you feel it needs to be confronted two things are evident:

  1. This confrontation has nothing to do with any aspect of helping that person get better it is all about finding some sense of victory while that person is in a weakened state.
  2. This confrontation has nothing to do with finding any real solution to the problem or you would be looking for the right time when the person would be properly prepared to really get together with you and do whatever it takes to resolve each issue. 

If you are one of the people who will act as if everything is fine and none of that mattered or the “well I just don’t want to make his recovery tougher” people:  STOP IT NOW!!!

You are robbing this person of their recovery simply so you won’t feel uncomfortable or feel responsible if they freak out.  If this person does freak out, there are really two possibilities:

  1. That person is simply not ready to deal with these issues properly yet and cannot consider his/her amends to you completed
  2. This person is so used to manipulating you that he/she can avoid any discomfort he/she perceives is related to you by manipulating you into feeling guilty until you shut-up.  (That is another area that that person would need to make amends for).

Either one is a situation that needs to change for that person to get recovery.

The truth is that the archenemy of the alcoholic/addict is selfishness and self-centeredness in any form.  Granted, that person has to learn to live with the fact that the planet finds itself covered with more selfishness than it has land for all of the selfish people to stand on and is highly unlikely a person could figure out a path in life that avoids all selfishness.  The question is not one about fixing all of the selfishness on the planet however, the question is firmly:  “Are you as an individual a part of the problem or of a part of the solution for this person?”

As I said before, you may have never do much as lifted a finger to cause this person to use ever before this.  That’s awesome, but please don’t start being a part of the problem now!!!  We all struggle with an alcoholic/addict and their thoughts and behaviors to some degree or other.  We need to be willing to struggle through some discomfort for their health and you will probably find that actual resolutions to the problems will do wonders for your mental and emotional health also.  Focusing on ensuring that you are not selfish or self-protective can’t hurt either.

I suppose there are those people who have all of this in line and struggle with none of these issues.  I commend you and I am thankful that you are on our planet as an example to the rest of us.  I do however, present to you the idea that individuals cannot judge such things about themselves safely without at the least the consultation of a few folks that understand what we are looking at and can honestly tell you the truth.

In other words, if you are a friend or loved one of a person in recovery, PLEASE seek some outside assistance or advice from someone who understands these things (assume you would like to be a part of the solution or at least not be a part of the problem).  And never EVER EVER EVER EVER use the sentence “He/she is the person with the problem, why do I need to…”  That statement in and of itself is an indicator of just being concerned with yourself and not doing anything for this person.

You can be a huge part of the healing process for your friend or loved one and all it takes is to unselfishly confront the issues at the time that is best for the person and for you.  Yes there is discomfort, but at least the discomfort is along the path to freedom and closure.  You may have been a hero in this person’s life standing by them all of this time and they may not have truly even noticed, but this is an opportunity to be a beacon of hope and freedom for a person in desperate need at the moment it will count the most to him/her.  You just have to stay off of the shortcuts and by-paths.

If you are the person in recovery, consider your responsibilities in all of this and the challenges those around you will have confronting these issues with you at the appropriate time and in the appropriate way.  Don’t try to protect yourself from discomfort by avoiding any of these amends.  If you are not ready, then diligently work (with the help of others) on getting ready to make the amends.

There is a solution, and all of us involved can be a part of it.

What You Need To Learn For True Freedom

Jail Cell
Jail Cell (Photo credit: Casey Serin)

What You Need To Learn For True Freedom 

We have begun to learn tolerance, patience and good will toward all men, even our enemies, for we look on them as sick people. We have listed the people we have hurt by our conduct, and are willing to straighten out the past if we can.  (Alcoholics Anonymous pg. 70)

This a segment from the part of the Alcoholics Anonymous book that describes the things that should have happened if you did your Fourth Step correctly.  In other words if these things have not happened, you are absolutely not done with your Step Four and should not be trying to move on to Step Five.  The change you were looking for has not happened.  Or, should I say, the change the authors felt you needed t get sober have not happened.

Look at this passage describing one of the focuses of Step Five:

They took inventory all right, but hung on to some of the worst items in stock. They only thought they had lost their egoism and fear; they only thought they had humbled themselves. But they had not learned enough of humility, fearlessness and honesty, in the sense we find it necessary, until they told someone else all their life story.  (Alcoholics Anonymous pg 73)

The implication of this passage is that one of the reasons that there is a Step Five is to help each person get rid of MORE egoism, get rid of MORE fear, and get more humble.  This means that a big part of Step Four is to get humility, fearlessness and more honesty according to passage.  Step Five merely takes you deeper.

Consider this passage from a page before we start actually reading about doing the Fourth Step:

Whatever our protestations, are not most of us concerned with ourselves, our resentments, or our self-pity?

Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

Selfishness and Self-centeredness!  The archenemy of every alcoholic and addict is self focus.  This is supposed to be addressed in Step Four directly.  If you do not deal with the selfishness and self-centeredness then you stay the same.  If you stay the same then you are the same and can expect the same results at some point.  In other words:  If your recovery does not change you deeply, then you have gone through recovery and come out the same.  If you are the same you can expect to do the same at some point no matter how long you manage to put it off.

Indeed, the attainment of greater humility is the foundation principle of each of A.A.’s Twelve Steps.  For without some degree of humility, no alcoholic can stay sober at all.  Nearly all A.A.’s have found too, that unless they develop much more of this precious quality than may be required just for sobriety, they still haven’t much chance of becoming truly happy.  (12 Steps and Twelve Traditions pg. 70)

The focus of Step Four and Step Five (and in reality of all of the Steps) is the attainment of humility.  I know I have crossed this bridge a few times, but because it is such a key focus of all we do this topic has to be more of a bridge we cross over daily in our commute to our one day at a time recovery instead a bridge we pass over and never look back at again. 

The obvious question that comes up when having this humility conversation is:  “What about the people who are not humble who have sobriety time?”  I say to that question:  “Bring three of those people to your mind.”  (I personally know a bunch)  How do you like to be around those people for a long time?  Honestly speaking, those people make me want to gag myself with a jackhammer.

Some are so miserable and angry about everything they encounter that I kinda have to resist the natural urge to avoid conversation with them.  The kind of person who gets up to share and describes how jacked up life is and the world and on and on yet throwing in the but I’ve been sober “X” amount of years (and people clap and cheer etc.).  Not to say that their recovery time is a bad thing.  I’m also not talking about the fact that all of us have those days and periods of time.  I’m describing the person who meeting after meeting, day after day, conversation after conversation and year after year has the same attitude and those same conversations.

I remember thinking to myself, when hearing guys like that over and over again; “If that is all there is to recovery, then I would rather keep using.  If sober is that miserable and being miserable is my motivation for wanting to be sober I’m stuck choosing between sober and miserable and drunk/high and miserable.

This passage says that sober and miserable is not the goal at all and that gaining humility is the answer. 

Another form of this being not “truly happy” because of not getting enough humility is seen in these people who cannot fell comfortable or good unless they are taking control of everything.  They always know more or have to get a word in or have to declare constantly how great they are etc.  Is not all of that truly the diametric opposition to humility.  The most opposite you could possibly get to it. 

If a person were this “truly happy” why would said person be so unhappy (or the disguise they use for this “uncomfortable”) when not in control?  Translation:  What kind of “truly happy” person needs to derive any kind of positive feeling from the manipulation of others.

I spoke on this previously so I will not go over this passage in detail but if you want to truly get a look at this kind of person look at pgs. 60, 61 and 62 in the Alcoholics Anonymous book.  The passages that use the example of the actor who wants to run the show and thinks if everyone would just act the way he/she wants them to all would be fine.

This person is not “truly happy.”  This person is sick (still sick) and manipulative.

I am not saying:  “Ooooh, you evil person!”  I’m saying there is a key obstacle that still has not been overcome that desperately needs to be (for your own good and the good of those around you).

Now back to what all of this has to do with the Fourth Step.  What does killing your selfishness, self-centeredness and gaining more humility look like in Step Four?

Referring to our list again. Putting out of our minds the wrongs others had done, we resolutely looked for our own mistakes. Where had we been selfish, dishonest, self-seeking and frightened? Though a situation had not been entirely our fault, we tried to disregard the other person involved entirely. Where were we to blame? The inventory was ours, not the other man’s. When we saw our faults we listed them. We placed them before us in black and white. We admitted our wrongs honestly and were willing to set these matters straight.  (Alcoholics Anonymous pg. 67)

The book asks you (as a resentment list) to write down everyone you have ever been angry at in your life.

In dealing with resentments, we set them on paper. We listed people, institutions or principles with whom we were angry. We asked ourselves why we were angry (Alcoholics Anonymous pg. 64)

Without going too far down this rabbit trail, you list angers because people generally do not know all of their resentments off of the top of their heads.  Most people have five or so they can think of and that’s it.  But, if you list every time you have been angry (even if the other person never knew) then you are likely to realize that many of those (if not most) are some level of resentment, some of which you try to hide from yourself.

So if done like this, you end up with a massive, itemized list of every person who has ever ticked you off throughout your whole life.  Have you begun to “learn tolerance, patience and good will toward all men, even your enemies” or have you just unearthed a whole lot of uneasy feelings, many of which you had neatly packed away to not think about.  When do you start looking at them as “sick people” you have hurt by your conduct and become willing to straighten out the past?

This was our course: We realized that the people who wronged us were perhaps spiritually sick.  Though we did not like their symptoms and the way these disturbed us, they, like ourselves, were sick too. We asked God to help us show them the same tolerance, pity, and patience that we would cheerfully grant a sick friend. When a person offended we said to ourselves, “This is a sick man. How can I be helpful to him? God save me from being angry. Thy will be done.”  (Alcoholics Anonymous pgs. 66– 67)

First we look at them as people who are spiritually sick.  Sick in ways that are much deeper than just being the messed up person who chose to tick me off.  Two pages before, the authors use this same “spiritually sick” concept to describe the problem that has made us alcoholic/addicts and that made us hurt other people. 

The question here is, “Could it be that these people are suffering from a similar inner sickness that you suffer from.”   Is it possible that their real problem is that they need help that they may not even know they need like you and the rest of us recovery folks? 

Then you are asking for tolerance, pity, and patience.  The kind you show a sick person who accidently does something that you do not like because it is some symptom of their sickness.  Like a friend who has a week to live who vomits on your clothes.  What kind of person gets mad at that person and beats the terminally ill person up or cusses them out?

Next you are looking to be helpful to that person.  Instead of being a part of the problem, you are looking to be a part of the solution.  In other words; you are a sick person and this is a sick person.  You are trying to get better and have some ideas now about what it takes to get better.  You have encountered a person who is trapped in a similar sickness and you know how to point that person in the direction of getting better.  You can choose to overcome the urge to retaliate and look for ways to truly be helpful (even if it’s just dropping a tidbit of information that person may not even consider for many years) or you can just jump on the crazy train with that person and fan the flames of craziness in that person’s world while restarting whatever fires have been put out in you.

The fire starters and the people who fan the flames of others are continuing down the path of selfishness and self-centeredness and away from the key focus of Twelve Step recovery:  “The attainment of greater humility”.

Key to all of this is to seek freedom from the anger that normally rises.  They did not say resentment, the authors stressed “anger”.   Anger is really the feeling that there is this right to be angry which is really the spiteful desire to punish another person between your own ears in your head.  You may spew some of your own crazy on that person or others (or you may not) but in reality in trying to beat them up inside your head, you are in truth only beating a hole in the rock that is on top of your neck. 

That person did something to you:  “How dare they hurt someone as important as you?”  Forget the “sick” person part and the “how can I be helpful” to this person part.  This person had the nerve to hurt ME!

Another fine definition of “selfishness and self-centeredness” which is the root of our troubles.

After listing every person who has ever angered you in your life, you need to go over this with each and every person on the list.  You need to take this view of every person on the list and find an answer to the question:  “How can I be helpful to him” or her?

Then comes the deep part:  There is a test to see which ones you have been successful at making these changes on and the ones you haven’t so you can go back and work on those ones some more.

Referring to our list again. Putting out of our minds the wrongs others had done, we resolutely looked for our own mistakes. Where had we been selfish, dishonest, self-seeking and frightened? Though a situation had not been entirely our fault, we tried to disregard the other person involved entirely. Where were we to blame? The inventory was ours, not the other man’s. When we saw our faults we listed them. We placed them before us in black and white. We admitted our wrongs honestly and were willing to set these matters straight.  (Alcoholics Anonymous pg. 67)  

Now, you take this list of every person who has ever ticked you off ever and ignore that very fact completely.  All you have right now is a list of what is wrong with everyone else in the world and you may or may not have included yourself a few times on this list.  What did you do before or during whatever thing is listed to the listed person(s) that was in some way just not right?  If nothing what did you do to this person that was not right after this thing occurred (instead of looking for “How can I be helpful to” this other sick person)?

Is it not true that if you were not helpful to this person you were probably hurtful? 

The situation or the person may have required a calm discussion.  It may have needed a firm but caring confrontation.  It may have required the police be called and an abusive person arrested for their own potential growth and you to leave so that that person has opportunity to see that being abusive is not okay (even though he or she may never see it you focused on trying to be helpful instead of retaliation etc.) .  It may mean telling parents, principles and proper authorities about being abused as a child to get that person proper help and to save other children from such abuse. (An abused child will not have done anything to the person as a child but often as adults abuse themselves with resentments.  Those who were abused as children often also never even begin to think about how to be helpful to that person.  This is a deep part of the resentment and the self-protection manifesting.  That may mean demanding that person get help or you will expose them etc.  An abused child is never to be blamed but as an adult we have to take on responsibility to be free and to be helpful).

This is a deep and often painful look at what is wrong with you and not everyone else.  The “How can I be helpful to him” or her part is not just some cool psychobabble that the Twelve Step people invented.  It is the end zone for this part of Step Four.  It is the “attainment of greater humility” overcoming “Selfishness and self-centeredness” part.  If you don’t get this change, you are the same except now you have an itemized list of everything and everyone that ever worked your nerves. 

Or you might even be worse; you may be one of these people who has like three or four people listed and ramble on and on about not having resentments only to either relapse or to white-knuckle struggle your way through some abstinence while selfishness and self-centeredness keeps you never able to enjoy the world for what it is.

If we have been thorough about our personal inventory, we have written down a lot.  (Alcoholics Anonymous pg 70)

This is a lot of work and a tremendous amount of stress.  Well one would expect there to be a tremendous amount of work and a tremendous amount of stress in the process of getting a tremendous amount of freedom.

A person chained up in a cage can get free from the chains and become free to roam within the cage and some can even get to roam around the whole prison which are levels of freedom but are not truly free.  We want true freedom and it is possible.

Next we launched out on a course of vigorous action, the first step of which is a personal housecleaning, which many of us had never attempted. Though our decision was a vital and crucial step, it could have little permanent effect unless at once followed by a strenuous effort to face, and to be rid of, the things in ourselves which had been blocking us. Our liquor was but a symptom. So we had to get down to causes and conditions.

Therefore, we started upon a personal inventory.  (Alcoholics Anonymous pgs 63– 64)

We went back through our lives. Nothing counted but thoroughness and honesty. When we were finished we considered it carefully. The first thing apparent was that this world and its people were often quite wrong. To conclude that others were wrong was as far as most of us ever got. The usual outcome was that people continued to wrong us and we stayed sore. Sometimes it was remorse and then we were sore at ourselves. But the more we fought and tried to have our own way, the worse matters got.  (Alcoholics Anonymous pgs. 65– 66)

Stay sober my friends;

Wade H.

To Be Selfish Or Not to Be; That Is The Question!!! Part – 3

To Be Selfish Or Not to Be; That Is The Question!!! Part – 3

Selfishness – self-centeredness! That, we think, is the root of our troubles. (Alcoholics Anonymous pg 62)

We have been discussing the importance of overcoming selfishness for the past few posts.  That may mean learning to think about someone other than yourself to those of us who are quite obviously self focused.  But, with the definition of selfishness that I used for this study:

The erroneous idea that I must be comfortable at all times or must do everything in my power to be comfortable. If something makes me uncomfortable, something must be wrong with that thing.

…there are other changes from different personality types.  Some of the most giving people or those that spend the most time taking care of others do so simply because of compulsive need to feel needed or to have a person rely upon you which is a passive way of controlling a person.  This is actually not about the other person this is also about being focused on yourself.

I suppose there are many other subtle variations of this, but the variations are not the issue as all of these must be changed.

Each person is like an actor who wants to run the whole show; is forever trying to arrange the lights, the ballet, the scenery and the rest of the players in his own way. If his arrangements would only stay put, if only people would do as he wished, the show would be great. Everybody, including himself, would be pleased. Life would be wonderful. In trying to make these arrangements our actor may sometimes be quite virtuous. He may be kind, considerate, patient, generous; even modest and self-sacrificing. On the other hand, he may be mean, egotistical, selfish and dishonest. But, as with most humans, he is more likely to have varied traits.  (Alcoholics Anonymous pgs. 6061)

The actions are not the focus of the change.  The motivations behind the actions are the focus of the changing that we must do and once the motivations behind the actions change, then the actions change also.

In the last post we looked at some of the key actions that must change and touched a bit on a couple of the motivations behind those actions.  The thing we haven’t really looked at is HOW to change the motivations behind what we do.  After all we are talking about changing selfish motivations and we have no idea yet of how to do that.

Above everything, we alcoholics must be rid of this selfishness. We must, or it kills us! God makes that possible. And there often seems no way of entirely getting rid of self without His aid. Many of us had moral and philosophical convictions galore, but we could not live up to them even though we would have liked to. Neither could we reduce our self-centeredness much by wishing or trying on our own power. We had to have God’s help.  (Alcoholics Anonymous pg. 62)

According to this passage, nothing is more important to our recoveries than overcoming the selfish motivations behind what we do.  “Above everything” else we “must” be rid of it or what?  That is the real question.  The answer is most plainly outlined in the Twelve Steps and Twelve Traditions book.

Indeed, the attainment of greater humility is the founda­tion principle of each of A.A.’s Twelve Steps. For without some degree of humility, no alcoholic can stay sober at all. Nearly all A.A.’s have found, too, that unless they develop much more of this precious quality than may be required just for sobriety, they still haven’t much chance of becoming truly happy. Without it, they cannot live to much useful purpose, or, in adversity, be able to summon the faith that can meet any emergency.  (Twelve Steps and Twelve Traditions pg. 70)

One word best encompasses the change of motivation that we must have to be “rid of this selfishness”:  “Humility!”  According to this passage from the Twelve Steps and Twelve Traditions Getting this “humility” is the deepest point behind each step of the Twelve Steps.

This stands to reason in light of the information that we have been studying from the Alcoholics Anonymous book which states several different ways that the biggest obstacle that we have to overcome is selfish motivations.

I Googled the word “humility” and here is the main definition I found in return:

A modest or low view of one’s own importance; humbleness (Google search=humility)

In light of my previously stated definition of selfishness I would define humility as:

Having a mindset that does not see one’s own comfort as most important, but that sees the comfort of others as at least as important.  This mindset also understands that experiencing discomfort is a necessary part of life and growth not some ultimate evil to be avoided at all costs.

The gaining of this mindset of humility is key to the Twelve Steps and key to any part of the Twelve Steps.  In other words (according to this passage), anything that you do from the Twelve Steps or as a part of working a Twelve Step program that does not help you gain more humility is not being done correctly.

Something else found in this passage from the Twelve Steps and Twelve Traditions book that is interesting is the idea that you can get enough humility to remain sober, but still need to gain more to find happiness.  According to this passage there is a level of sobriety that involves simply being abstinent from drugs and alcohol, yet lacks happiness.  Then there is a higher level of sobriety that has both abstinence and general happiness.  Both levels require attaining some degree of humility but what determines which kind of sobriety you get is the amount of humility one gets.

Plainly put, what this passage is trying to communicate is that the more (genuine) humility you gain the better the quality of your recovery experience.  The more humility you gain the better you will be able to overcome adversity through summoning “faith.”  The more humility you gain the more you can live to useful purpose.

It is a misconception that the point of the program to get you to act differently.  If all you do is “act” differently you are the same at the core of your being and forcing your outward expressions to be something different.  The point is to change the source of the ideas and reasoning behind your actions and the natural result will be the changing of your actions.  If you want to really be different and not just act differently you will have to change the source of the actions and not just change the actions.

Here is the catch.  You know how commercials have that part where the tell you the catch or if it’s a medication they will tell you all of the terrible possible side effects.  Here is that moment in this overcoming selfishness discussion.

Gaining humility will most often require situations that force us to gain more humility or force us to see the need for more humility.  A good word for situations that will nudge us towards gaining more humility is “humiliating”.  Recovery is humiliating to the point of humility.

I Googled the word humiliating and found:

  1. Causing someone to feel ashamed and foolish by injuring their dignity and self-respect  (Google search = humiliating)
    • – a humiliating defeat

Think of the injuring as not just an injuring of one’s dignity and self-respect, think of it as tearing down one’s unhealthy levels of dignity and unhealthy levels of self-respect.

Another definition in that same Google search was:

    • demeaning: causing awareness of your shortcomings; “golf is a humbling game”

…which I think best captures the idea of the word “humiliating” in reference to the experience of our recovery.  The experience of taking actions and encountering situations that cause awareness of our shortcomings as part of a process that leads you to real change.

The problem is that we are resistant to being humbled and many of our attempts to be humble are surface deep, simply covering selfish motivations which lie below.  How do we overcome the desire to be self focused, self-protective, self-driven, etc.?

Well let’s just look at where you start.  In Step 1, you get the humbling experience of admitting you are “powerless” and that you are “not like other people, or presently may be”  (Alcoholics Anonymous pg. 30).  Then you move to something we have just touched in the quotes from the Alcoholics Anonymous book, but have not really discussed in this selfishness conversation yet:

Neither could we reduce our self-centeredness much by wishing or trying on our own power. We had to have God’s help.  (Alcoholics Anonymous pg. 62)

This is the obvious answer if you ask yourself one question:  “What comes next after Step 1?”  The answer is obviously Steps 2 and 3:

2.        Came to believe that a Power greater than ourselves could restore us to sanity.

3.        Made a decision to turn our will and our lives over to the care of God as we understood Him.  (Alcoholics Anonymous pg. 59)

When you see the words “we had to have God’s help” above describing the way that we overcome selfishness, we are discussing Steps 2 and 3.  Step 2 is accepting the idea and Step 3 is committing to the idea.  Let’s take these three steps and simplify them by reading more from page 62 in the Alcoholics Anonymous book.

We had to have God’s help.

This is the how and why of it. First of all, we had to quit playing God. It didn’t work. Next, we decided that hereafter in this drama of life, God was going to be our Director. He is the Principal; we are His agents. He is the Father, and we are His children. Most good ideas are simple, and this concept was the keystone of the new and triumphant arch through which we passed to freedom.  (Alcoholics Anonymous pg. 62)

The beginning of unselfishness and selfish motives is find a higher motivation for your life.  If you are to stop believing that the world is here to keep you comfortable, you have to focus on the comfort of one other than yourself.

Step 2 is about who that somebody else is and Step 3 is about changing your focus from your own comfort to a focus on the comfort of that “somebody else.”

Look at this passage from the Alcoholics Anonymous book.

Our description of the alcoholic, the chapter to the agnostic, and our personal adventures before and after make clear three pertinent ideas:

(a) That we were alcoholic and could not manage our own lives.
(b) That probably no human power could have relieved our alcoholism.
(c) That God could and would if He were sought.

Being convinced, we were at Step Three, which is that we decided to turn our will and our life over to God as we understood Him.  (Alcoholics Anonymous pg. 60)

The point this section of the book is trying to reveal to you is that everything that one has read prior to getting to this point was focused on convincing the reader of three things:

  1. That the reason that you are reading this and working Twelve Step stuff is because you cannot fix yourself.
  2. That nobody else seems to be able to help you
  3. And that God can help you and will.

That is Steps One and Two.  If you are convinced and truly know you are powerless and are convinced that God can and will help you, then you are ready to look at working Step Three.  The next couple of pages discuss the biggest challenge to this before really discussing Step Three.  That biggest challenge to working Step Three that keeps a person stuck at Step One or Step Two is “selfishness” and “Self-centeredness.”

This is just a taste of what it takes to overcome the selfish motives and selfish desire to be comfortable at all times that we suffer from and a demonstration of how a couple of the steps focus on this, but it is a good place to start.  This is a brief description of the battle with selfishness we have in the first three steps.

The real question is not about this information, but about where you are in readiness to truly let go of control of your life and your attempts to control others for your own comfort.

The key to freedom is letting go of control.  The key to bondage is trying to hold on to control.  The key to the whole thing is God control!!!

Wade H.

The Key to All Steps and to Recovery!

So our troubles, we think, are basically of our own making. They arise out of ourselves, and the alcoholic is an extreme example of self-will run riot, though he usually doesn’t think so. Above everything, we alcoholics must be rid of this selfishness. We must, or it kills us!  (Alcoholics Anonymous pg. 63)

I revisit this idea every once in a while and I think it is something that every person in recovery from anything should rethink regularly.  Let me start by being clear.   If your worldview is based on the idea that:  “Whatever makes me comfortable is right and whatever makes me uncomfortable is wrong,” what we read above is speaking directly to you.

In trying to make these arrangements our actor may sometimes be quite virtuous. He may be kind, considerate, patient, generous; even modest and self-sacrificing. On the other hand, he may be mean, egotistical, selfish and dishonest. But, as with most humans, he is more likely to have varied traits. (Alcoholics Anonymous pg. 61)

In this passage the authors are describing what this looks like using the example of an actor who wants to control the show he is acting in (controlling the other actors, controlling the script, controlling the director, controlling the set design etc.). 

This passage is saying that some people trying to control the show are polite and influencing.  That person might even blame him or herself for not doing enough to let the others know how much he or she knew that could have made the show better.  Some people like this are extremely giving, but in their minds there is always the expectation that since I am giving you this or that you should trust my opinion more or you owe me appreciation etc.  This person and possibly the people around this person may not even think of this person as selfish.

The passage is also saying that this person might have a whole different approach.  This person might be pushy or overbearing.  Showing the others every mistake they make.  This person might manipulate and even lie to get his or her way.  This person must have his or her way at all costs.

These are the extremes and most of us have some mixture of both.  The key is that no matter which extreme, combination or amount of this we are describing, the fact is that it is selfishness. 

Selfishness or the absence of selfish motives cannot be measured accurately just by looking at your own actions.  Selfishness is about the motives behind the actions.

Here is an example:

Two people hear about a child in some third world country that just lost her parents and is in an orphanage that cannot afford to feed her.  The first person immediately thinks, “That is awful.  No child should have to endure such tragedy.”  Then that person sends $1000.00 to feed, clothe, and take care of that child.  The second person is a guy at a bar trying to build a relationship with a girl he just met.  This guy, in an effort to keep the conversation going, brings up the little girl’s story.  He really hadn’t paid that much attention to the story, but now that he sees the girl’s interest he states that he was thinking about donating a thousand dollars to help.  The girl states she would like to give also, so they go together and the man donates $1000.00 and the girl is impressed.

Both people were seemed giving and caring.  Both gave to a worthy cause and ultimately “did a good thing.”  But, one of these people is a truly caring person.  The other is using the orphaned girl’s plight as an opportunity to “pick-up” a pretty young lady in a bar.  This person used this little girl (who will be grateful anyway), used whatever organization was coordinating the donations, and used the orphanage as a “pick up line.”  His main motive for giving and for even considering giving is to get what he wants.  The fact that this was not really what he was going to do and to impress this girl he states and acts like this is what he was going to do is in fact a lie.  He lied to this girl to impress her.  Even deeper, he pretended to be someone he really isn’t to  get her attention. 

So let’s say the man who was “picking-up” the girl in the bar is successful in impressing the girl and they end up dating.  Eventually she will discover that he is way more focused on getting from people than giving.  More importantly, far more self-centered than the person she met or the person she thought she was dating.  She was sold one thing and received a totally different thing. 

Wouldn’t that cause problems?   If he is not in reality the type of person that the girl from the bar would like to spend time with, wouldn’t it be better to find out before the two people are emotionally invested in the relationship.   Wouldn’t it be better for him to be in a relationship with a person who likes him for who he is rather than a fictitious person that is totally different than who he really is?  This relationship is a recipe for disaster.  Isn’t he the one that set it up for failure?

Think about that relative to the following statement from the Alcoholics Anonymous book:

Driven by a hundred forms of fear, self-delusion, self-seeking, and self-pity, we step on the toes of our fellows and they retaliate. Sometimes they hurt us, seemingly without provocation, but we invariably find that at some time in the past we have made decisions based on self which later placed us in a position to be hurt.  (Alcoholics Anonymous pg. 62)

The two sentences directly before this passage are how we know that the authors of the Alcoholics Anonymous book (the authors of the Twelve Steps)thought that this self focus was a huge issue that must be dealt with:

Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

They thought this self-centered interaction with the world is the deeper issue behind our other issues.  What this also means is that, if you do not work on becoming less self-centered and selfish all the work a person does in recovery will not be sufficient.  To look at it from a another angle, think of if this way:  If a person in recovery is not growing more and more humble, that person is not truly working on the deeper issues in his or her recovery or in his or her life.

Indeed, the attainment of greater humility is the foundation principle of each of A.A.’s Twelve Steps.  For without some degree of humility, no alcoholic can stay sober at all.  Nearly all A.A.’s have found, too, that unless they develop much more of this precious quality than may be required just for sobriety, they still haven’t much chance of becoming truly happy.  (Twelve Steps and Twelve Traditions pg. 70)

If a person is working any Step of the Twelve and is not growing more humble, that person is not working the step properly.  I believe that any person that works the Steps will get some level of humility just by what the activities involved entail.  According to this passage, that person might even be able to remain abstinent in terms of his or her addiction, but still be a total mess.  This idea explains a lot of people I meet in recovery circles that talk about how long they have been sober.

If you run into a person who seems to be a mess, but has some sobriety time, that person may have possibly missed this key point.  If you run into one of these people who are always describing what an expert he or she is or is otherwise trying to prove him or herself important to others in recovery, that person may possibly have (probably has) missed this extremely key point.  A person working the steps and not changing is possibly a person who is not getting this key point.  If any of those people just listed is you, you may have missed this very key point.

The point of all this is to make sure that gaining humility and losing selfish motives have to be a huge key to everything we do in recovery.

Being convinced, we were at Step Three, which is that we decided to turn our will and our life over to God as we understood Him. Just what do we mean by that, and just what do we do?

    The first requirement is that we be convinced that any life run on self-will can hardly be a success. On that basis we are almost always in collision with something or somebody, even though our motives are good.  (Alcoholics Anonymous pg. 60)

According to this passage, if you get past Step 2 and are moving into Step 3, you cannot even say that you have begun Step 3 if you are not convinced that these selfish motives must die and humility must start to grow in your life.