A Common Sense Approach to Communicating Common Sense

A Common Sense Approach to Communicating Common Sense

The same principle applies in dealing with the children. Unless they actually need protection from their father, it is best not to take sides in any argument he has with them while drinking. Use your

Help Wanted
Help Wanted (Photo credit: Egan Snow)

energies to promote a better understanding all around. Then that terrible tension which grips the home of every problem drinker will be lessened.  (Alcoholics Anonymous pg. 115)

This passage is speaking directly about the wife of an alcoholic and how she should deal with issues relating to the immediate family relative to that person.  The thing is that there is a more global concept for all loved ones an

d friends of addicts or alcoholics especially during this holiday season.

In my last article, I spoke directly to those of us who are the addicts and alcoholics about the interactions we will be having during this holiday season (Treated as an Alcoholic/Addict or Weirdo During the Holidays).  In that post I honestly spoke to my group about our responsibilities and ways to be a par

t of the solution and not create other problems during the holidays if you are the alcoholic/addict who probably was at least a part of the reason for all of the problems.

I believe that to be something that absolutely has to be stated during this season, but I also believe that all of the people around this person have a responsibility to be a part of the solution and not a part of the problem also.  I understand that you may feel that you are the alcoholic/addict and you did nothing wrong etc. and you may be correct as a whole or in part.  The challenge is that at the moment that the person in recovery starts to truly attempt to change and you become the force of resistance to that effort, the biggest problem moves from being that person and his/her alcoholism/addiction and suddenly you become the biggest problem.

That is not to minimize the responsibility that person has for all of his/her previous evils and the responsibility to make amends, but the truth is that what I am describing here is an completely separate problem.  In many things in life (if not in everything) each person is either a part of the solution or a part of the problem and this is definitely one of those areas.

On the other hand, what I am not saying here is that you should just be pushed around by every alcoholic/addict that proclaims aloud that he/she is in recovery and you are messing it all up.  There are some of us in recovery that will use such information to hold the more passive of our friends and loved hostage.  The type that use the fact of being in recovery as leverage to manipulate all who will play along as if to being in recovery somehow buys you the right to blackmail every person around you into serving you in lifelong slavery.

This is where some of the more general concepts in this passage are amazing.  Let’s look at a couple of these more general concepts:

Unless they actually need protection from their father, it is best not to take sides in any argument he has with them while drinking.  (Alcoholics Anonymous pg. 115)

First, notice that the passage says “it is best not to take sides”.  That is key in this whole discussion.  If the person in recovery is in some level of conflict or uncomfortable situation, the normal response should not be to run over to beat him/her back into submission before crazy happens or to run to his/her rescue allowing that person to use you to cosign whatever trip that person is on at any given moment.  You are not helping this person by being his/her evil archenemy or by being his/her “Captain Save-a-Twelve-Stepper” either.

Being either one of these makes you the bigger fool in the situation.  The truth is that the person in recovery has some excuse for problem causing behavior:  “I’ve been being stupid, but now I am in recovery, in the process of learning to not do stupid things.  That means I will mess it up at times as I experiment with new thought processes and behaviors.”

“A person who never made a mistake never tried anything new.”  Albert Einstein

On the other hand, the rest of you who have been put through the side effects of our crazy are supposed to be the sufferers who are in possession of the sanity that the person in recovery should be able to learn from and emulate.  The fact that you can fight one person’s stupidity by vomiting out some stupidity of your own does not somehow make you smarter than that person.  That simply makes you equally stupid at best.  It makes a part of the problem.

The thing is that you are not just a part of that person’s problem art that point.  At that point you become a major part of your own problem and a pert of the problems of everyone around you.

The next thing to notice in that sentence is the “Unless they actually need protection” part.  Although the general rule is not to be against the person or codependent cosigning this person’s every whim, there is a point where this person is crossing some line, where it is your responsibility to stop him/her.

Those of us in recovery tend to drift off to this whole independent thinker trip that can make us a bit crazy at times.  If we are susceptible to the influences of stupid people, this may be the right direction for us to be heading, but it does have a sort of sick and self-destructive side especially when trying to learn it’s limits and normal use by doing it in real life.

So lets say that I am going through this trip and I am always on and on about people telling me what to do and about letting do things my own way.  I’ll even throw in statements like, “I’m a grown man, I don’t need anyone telling me what to do” and I might throw in the:  “If you don’t let me do things my way I will never learn and you are screwing my recovery all up” card.  While these thoughts may hold some truth, they do have limits.

Now lets say that I see a glass of some cold refreshing liquid sitting on the counter in the kitchen on a seriously hot day.  I go over to drink it and one of my loved ones is standing there who knows that the substance in the cup is not a drink but some special chemical for cleaning that has no specific scent but is probably poisonous or harmful.

If that loved one sees me about to drink it, should that person try to stop me.  What if that person begins to try to stop, but I cut that person off ranting about telling me what to do etc. before I can hear what that person is trying to truly communicate, should that person spitefully say; “Whatever idiot, it’s your funeral” or should that person, knowing that I am in recovery and prone to stupid behaviors in the process of learning to be less and less stupid, keep trying to stop me in spite of how rude or ridiculous I get?

I know that several of you reading this probably chose option one:  “Whatever idiot, it’s your funeral”.  That is not however, the “part of the solution” answer.  That is the “part of the problem” answer.

The point is that there cannot normally be a that person’s side and my side, or a that person’s side and our side, or a me and that person’s side and everyone else etc.  To be a part of the solution, you should focus on using your energies “to promote better understanding all around.”  The person who is the voice of reason is the person that will lessen “that terrible tension”.

During this holiday season of gatherings, parties, gift giving and mixed emotions (for many of us in recovery or still in alcoholism/addiction; depression and self-loathing), there is a deep need for people who are part of the solution.  For the person in recovery the holiday season is full of temptations, traps and tensions that threaten our recoveries day by day and minute by minute.  WE NEED ALL THE HELP WE CAN GET.

If your friend or loved one in recovery is being weird or stupid during this season, it is probably the signs of struggles, stresses and tensions or some challenges that are inherent to the recovery process.  That also means it is probably the sign of a time of great need.  Any and all help is desperately needed NO MATTER HOW MUCH THE PERSON THINKS OR SAYS IT IS NOT.   Drifting off into crazy is not only the act of not being helpful, but is dangerously destructive to this person at this point.

I stated earlier, that in such situations friends and loved ones should not take sides in arguments etc.  That is not entirely true because there is a side to take:  the side of common sense.  To be a part of the solution, you must use a common sense approach to communicating common sense to everybody involved, only when it is necessary.

You have to communicate in a way the person or people you are communicating with are likely to hear and respond to.  Way too may people get frustrated and communicate the right things in the wrong ways simply to get things off of their chests.  That is not attempting to be helpful to a person, that is an attempt to verbally punish that person for frustrating you (don’t get it twisted!).

One more point to consider is that being a part of the solution is communicating common sense “only when necessary.”  Running around being the “Recovery Person Messed Up Police” is not in any way being helpful.  That is to be a major part of the problem.  What I am describing is the person who runs around behind the person in recovery the way the parent of a child who has just learned to walk runs around behind the child catching the child every time he/she starts to fall and keeping that child away from anything that he/she might not know not to touch and so on.

Some mistakes are going to be okay.  The person in recovery will need to learn and needs to learn to make adjustments for little mistakes etc.  That is a part of the process.  Being followed by a “NAG” is not a necessary or useful part of recovery.  Making me nuts is not a helpful part of my learning to think more clearly, it is a muddling of my thoughts in barrage of outside thoughts that can only serve to keep me from being able to think clearly for myself.

All of this is based on the idea of balanced sensibility on your part, especially if the person in recovery is not using balanced sensibility.  I totally understand that this is a tall order, but it is also one of your greatest contributions to the health and growth of your friend/loved one that you can make.

Something else to consider, is the fact that in many cases, helping the friend or loved one to get better will help every person that person encounters have a little less crazy in their lives too.  That means you are not just helping him/her, you are helping yourself as one of the people that person encounters.

Ponder this passage:

He wants to make good. Yet you must not expect too much. His ways of thinking and doing are the habits of years. Patience, tolerance, understanding and love are the watchwords. Show him these things in yourself and they will be reflected back to you from him. Live and let live is the rule.  (Alcoholics Anonymous pg. 118)

To our friends and loved ones, please be a part of the solution and not a part of the problem (no matter how crazy we may get);

To those of us in recovery or still in bondage to our alcoholism/addiction:


Wade H.


What You Need To Learn For True Freedom

Jail Cell
Jail Cell (Photo credit: Casey Serin)

What You Need To Learn For True Freedom 

We have begun to learn tolerance, patience and good will toward all men, even our enemies, for we look on them as sick people. We have listed the people we have hurt by our conduct, and are willing to straighten out the past if we can.  (Alcoholics Anonymous pg. 70)

This a segment from the part of the Alcoholics Anonymous book that describes the things that should have happened if you did your Fourth Step correctly.  In other words if these things have not happened, you are absolutely not done with your Step Four and should not be trying to move on to Step Five.  The change you were looking for has not happened.  Or, should I say, the change the authors felt you needed t get sober have not happened.

Look at this passage describing one of the focuses of Step Five:

They took inventory all right, but hung on to some of the worst items in stock. They only thought they had lost their egoism and fear; they only thought they had humbled themselves. But they had not learned enough of humility, fearlessness and honesty, in the sense we find it necessary, until they told someone else all their life story.  (Alcoholics Anonymous pg 73)

The implication of this passage is that one of the reasons that there is a Step Five is to help each person get rid of MORE egoism, get rid of MORE fear, and get more humble.  This means that a big part of Step Four is to get humility, fearlessness and more honesty according to passage.  Step Five merely takes you deeper.

Consider this passage from a page before we start actually reading about doing the Fourth Step:

Whatever our protestations, are not most of us concerned with ourselves, our resentments, or our self-pity?

Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

Selfishness and Self-centeredness!  The archenemy of every alcoholic and addict is self focus.  This is supposed to be addressed in Step Four directly.  If you do not deal with the selfishness and self-centeredness then you stay the same.  If you stay the same then you are the same and can expect the same results at some point.  In other words:  If your recovery does not change you deeply, then you have gone through recovery and come out the same.  If you are the same you can expect to do the same at some point no matter how long you manage to put it off.

Indeed, the attainment of greater humility is the foundation principle of each of A.A.’s Twelve Steps.  For without some degree of humility, no alcoholic can stay sober at all.  Nearly all A.A.’s have found too, that unless they develop much more of this precious quality than may be required just for sobriety, they still haven’t much chance of becoming truly happy.  (12 Steps and Twelve Traditions pg. 70)

The focus of Step Four and Step Five (and in reality of all of the Steps) is the attainment of humility.  I know I have crossed this bridge a few times, but because it is such a key focus of all we do this topic has to be more of a bridge we cross over daily in our commute to our one day at a time recovery instead a bridge we pass over and never look back at again. 

The obvious question that comes up when having this humility conversation is:  “What about the people who are not humble who have sobriety time?”  I say to that question:  “Bring three of those people to your mind.”  (I personally know a bunch)  How do you like to be around those people for a long time?  Honestly speaking, those people make me want to gag myself with a jackhammer.

Some are so miserable and angry about everything they encounter that I kinda have to resist the natural urge to avoid conversation with them.  The kind of person who gets up to share and describes how jacked up life is and the world and on and on yet throwing in the but I’ve been sober “X” amount of years (and people clap and cheer etc.).  Not to say that their recovery time is a bad thing.  I’m also not talking about the fact that all of us have those days and periods of time.  I’m describing the person who meeting after meeting, day after day, conversation after conversation and year after year has the same attitude and those same conversations.

I remember thinking to myself, when hearing guys like that over and over again; “If that is all there is to recovery, then I would rather keep using.  If sober is that miserable and being miserable is my motivation for wanting to be sober I’m stuck choosing between sober and miserable and drunk/high and miserable.

This passage says that sober and miserable is not the goal at all and that gaining humility is the answer. 

Another form of this being not “truly happy” because of not getting enough humility is seen in these people who cannot fell comfortable or good unless they are taking control of everything.  They always know more or have to get a word in or have to declare constantly how great they are etc.  Is not all of that truly the diametric opposition to humility.  The most opposite you could possibly get to it. 

If a person were this “truly happy” why would said person be so unhappy (or the disguise they use for this “uncomfortable”) when not in control?  Translation:  What kind of “truly happy” person needs to derive any kind of positive feeling from the manipulation of others.

I spoke on this previously so I will not go over this passage in detail but if you want to truly get a look at this kind of person look at pgs. 60, 61 and 62 in the Alcoholics Anonymous book.  The passages that use the example of the actor who wants to run the show and thinks if everyone would just act the way he/she wants them to all would be fine.

This person is not “truly happy.”  This person is sick (still sick) and manipulative.

I am not saying:  “Ooooh, you evil person!”  I’m saying there is a key obstacle that still has not been overcome that desperately needs to be (for your own good and the good of those around you).

Now back to what all of this has to do with the Fourth Step.  What does killing your selfishness, self-centeredness and gaining more humility look like in Step Four?

Referring to our list again. Putting out of our minds the wrongs others had done, we resolutely looked for our own mistakes. Where had we been selfish, dishonest, self-seeking and frightened? Though a situation had not been entirely our fault, we tried to disregard the other person involved entirely. Where were we to blame? The inventory was ours, not the other man’s. When we saw our faults we listed them. We placed them before us in black and white. We admitted our wrongs honestly and were willing to set these matters straight.  (Alcoholics Anonymous pg. 67)

The book asks you (as a resentment list) to write down everyone you have ever been angry at in your life.

In dealing with resentments, we set them on paper. We listed people, institutions or principles with whom we were angry. We asked ourselves why we were angry (Alcoholics Anonymous pg. 64)

Without going too far down this rabbit trail, you list angers because people generally do not know all of their resentments off of the top of their heads.  Most people have five or so they can think of and that’s it.  But, if you list every time you have been angry (even if the other person never knew) then you are likely to realize that many of those (if not most) are some level of resentment, some of which you try to hide from yourself.

So if done like this, you end up with a massive, itemized list of every person who has ever ticked you off throughout your whole life.  Have you begun to “learn tolerance, patience and good will toward all men, even your enemies” or have you just unearthed a whole lot of uneasy feelings, many of which you had neatly packed away to not think about.  When do you start looking at them as “sick people” you have hurt by your conduct and become willing to straighten out the past?

This was our course: We realized that the people who wronged us were perhaps spiritually sick.  Though we did not like their symptoms and the way these disturbed us, they, like ourselves, were sick too. We asked God to help us show them the same tolerance, pity, and patience that we would cheerfully grant a sick friend. When a person offended we said to ourselves, “This is a sick man. How can I be helpful to him? God save me from being angry. Thy will be done.”  (Alcoholics Anonymous pgs. 66– 67)

First we look at them as people who are spiritually sick.  Sick in ways that are much deeper than just being the messed up person who chose to tick me off.  Two pages before, the authors use this same “spiritually sick” concept to describe the problem that has made us alcoholic/addicts and that made us hurt other people. 

The question here is, “Could it be that these people are suffering from a similar inner sickness that you suffer from.”   Is it possible that their real problem is that they need help that they may not even know they need like you and the rest of us recovery folks? 

Then you are asking for tolerance, pity, and patience.  The kind you show a sick person who accidently does something that you do not like because it is some symptom of their sickness.  Like a friend who has a week to live who vomits on your clothes.  What kind of person gets mad at that person and beats the terminally ill person up or cusses them out?

Next you are looking to be helpful to that person.  Instead of being a part of the problem, you are looking to be a part of the solution.  In other words; you are a sick person and this is a sick person.  You are trying to get better and have some ideas now about what it takes to get better.  You have encountered a person who is trapped in a similar sickness and you know how to point that person in the direction of getting better.  You can choose to overcome the urge to retaliate and look for ways to truly be helpful (even if it’s just dropping a tidbit of information that person may not even consider for many years) or you can just jump on the crazy train with that person and fan the flames of craziness in that person’s world while restarting whatever fires have been put out in you.

The fire starters and the people who fan the flames of others are continuing down the path of selfishness and self-centeredness and away from the key focus of Twelve Step recovery:  “The attainment of greater humility”.

Key to all of this is to seek freedom from the anger that normally rises.  They did not say resentment, the authors stressed “anger”.   Anger is really the feeling that there is this right to be angry which is really the spiteful desire to punish another person between your own ears in your head.  You may spew some of your own crazy on that person or others (or you may not) but in reality in trying to beat them up inside your head, you are in truth only beating a hole in the rock that is on top of your neck. 

That person did something to you:  “How dare they hurt someone as important as you?”  Forget the “sick” person part and the “how can I be helpful” to this person part.  This person had the nerve to hurt ME!

Another fine definition of “selfishness and self-centeredness” which is the root of our troubles.

After listing every person who has ever angered you in your life, you need to go over this with each and every person on the list.  You need to take this view of every person on the list and find an answer to the question:  “How can I be helpful to him” or her?

Then comes the deep part:  There is a test to see which ones you have been successful at making these changes on and the ones you haven’t so you can go back and work on those ones some more.

Referring to our list again. Putting out of our minds the wrongs others had done, we resolutely looked for our own mistakes. Where had we been selfish, dishonest, self-seeking and frightened? Though a situation had not been entirely our fault, we tried to disregard the other person involved entirely. Where were we to blame? The inventory was ours, not the other man’s. When we saw our faults we listed them. We placed them before us in black and white. We admitted our wrongs honestly and were willing to set these matters straight.  (Alcoholics Anonymous pg. 67)  

Now, you take this list of every person who has ever ticked you off ever and ignore that very fact completely.  All you have right now is a list of what is wrong with everyone else in the world and you may or may not have included yourself a few times on this list.  What did you do before or during whatever thing is listed to the listed person(s) that was in some way just not right?  If nothing what did you do to this person that was not right after this thing occurred (instead of looking for “How can I be helpful to” this other sick person)?

Is it not true that if you were not helpful to this person you were probably hurtful? 

The situation or the person may have required a calm discussion.  It may have needed a firm but caring confrontation.  It may have required the police be called and an abusive person arrested for their own potential growth and you to leave so that that person has opportunity to see that being abusive is not okay (even though he or she may never see it you focused on trying to be helpful instead of retaliation etc.) .  It may mean telling parents, principles and proper authorities about being abused as a child to get that person proper help and to save other children from such abuse. (An abused child will not have done anything to the person as a child but often as adults abuse themselves with resentments.  Those who were abused as children often also never even begin to think about how to be helpful to that person.  This is a deep part of the resentment and the self-protection manifesting.  That may mean demanding that person get help or you will expose them etc.  An abused child is never to be blamed but as an adult we have to take on responsibility to be free and to be helpful).

This is a deep and often painful look at what is wrong with you and not everyone else.  The “How can I be helpful to him” or her part is not just some cool psychobabble that the Twelve Step people invented.  It is the end zone for this part of Step Four.  It is the “attainment of greater humility” overcoming “Selfishness and self-centeredness” part.  If you don’t get this change, you are the same except now you have an itemized list of everything and everyone that ever worked your nerves. 

Or you might even be worse; you may be one of these people who has like three or four people listed and ramble on and on about not having resentments only to either relapse or to white-knuckle struggle your way through some abstinence while selfishness and self-centeredness keeps you never able to enjoy the world for what it is.

If we have been thorough about our personal inventory, we have written down a lot.  (Alcoholics Anonymous pg 70)

This is a lot of work and a tremendous amount of stress.  Well one would expect there to be a tremendous amount of work and a tremendous amount of stress in the process of getting a tremendous amount of freedom.

A person chained up in a cage can get free from the chains and become free to roam within the cage and some can even get to roam around the whole prison which are levels of freedom but are not truly free.  We want true freedom and it is possible.

Next we launched out on a course of vigorous action, the first step of which is a personal housecleaning, which many of us had never attempted. Though our decision was a vital and crucial step, it could have little permanent effect unless at once followed by a strenuous effort to face, and to be rid of, the things in ourselves which had been blocking us. Our liquor was but a symptom. So we had to get down to causes and conditions.

Therefore, we started upon a personal inventory.  (Alcoholics Anonymous pgs 63– 64)

We went back through our lives. Nothing counted but thoroughness and honesty. When we were finished we considered it carefully. The first thing apparent was that this world and its people were often quite wrong. To conclude that others were wrong was as far as most of us ever got. The usual outcome was that people continued to wrong us and we stayed sore. Sometimes it was remorse and then we were sore at ourselves. But the more we fought and tried to have our own way, the worse matters got.  (Alcoholics Anonymous pgs. 65– 66)

Stay sober my friends;

Wade H.

The Crux of the Problem: Obviously

Brain scanning technology is quickly approachi...
(Photo credit: Wikipedia)

The Crux of the Problem:  Obviously

So we shall describe some of the mental states that precede a relapse into drinking, for obviously this is the crux of the problem.  (Alcoholics Anonymous pg. 35)

This is one of the most key statements in the Alcoholics Anonymous book.  To even begin to look at this statement, we have to look at the word “crux” in a bit of detail.  According to merriam-webster.com the word “crux” is defined as:

1:  a puzzling or difficult problem : an unsolved question

2:  an essential point requiring resolution or resolving an outcome <the crux of the problem>

3:  a main or central feature (as of an argument)

Notice that the exact words used in the Alcoholics Anonymous passage are used in #2 as an example.  So to be the “crux” of the problem means that “the mental state that precedes a relapse” is “an essential point requiring resolution”.  To be the “crux” this mental state is also a “main or central feature” of the problem as well as being a “puzzling or difficult” problem in and of itself.

Something that I find interesting about this statement is that it needs to be stated at all.  It seems perfectly obvious, but it is put out there as if it is a huge change of mindset for many in recovery.  In fact, it often seems to be such a huge change of mindset.

The idea here is that the big problem in a relapse is not the relapse itself, the big problem is what was going on in your mind at the time you were sober and trying not to use that makes you or allows you to use when you should be able to soberly stop yourself.

If a person keeps being barely saved from having consumed poison is the real problem poison in that person’s system or that the person repeatedly makes a conscious decision to take in poison.  In this example, isn’t just saving the person from the effects of the poison just a Band-Aid put on a symptom but doing little to solve the real problem (since the person has a history of just taking in the poison again).

In the same way, isn’t focusing on abstaining from alcohol and drug use and simply fixing the stuff you have done in the past while using drugs or alcohol just a Band-Aid on a much bigger problem.  Isn’t the real “essential point requiring resolution or resolving” what is going on in your mind when wanting to remain sober and while still abstinent that makes you suddenly do the thing that you most want to not do and know has the potential to be the most destructive force in your world. 

In other words, what kind of fool is surprised by anything a person is capable of after he/she is drunk/high?  After a person has chemically distorted his/her thinking it would seem logical to assume that his/her actions would also be twisted or distorted.  If a person desperately does not want twisted or distorted actions that result from this twisted or distorted thinking why do the one thing most likely to case all of that.  That is the real problem not the twisted thinking and actions that happen after you take something that you know will cause twisted/distorted thinking.

All of that being said, what is going on in our heads before a relapse?  If you interpret the information found in the Alcoholics Anonymous book there are two categories described:

  1. Thoughts that we are not supposed to be having that we repeatedly have
  2. Thoughts that we should be having that we sometimes don’t have


The first one, “thoughts that we are not supposed to be having that we repeatedly have” is described best in the like this:

The idea that somehow, someday he will control and enjoy his drinking is the great obsession of every abnormal drinker.  The persistence of this illusion is astonishing. (Alcoholics Anonymous pg. 30)

In other words there is this weird idea in the back of our minds that there will be a way to use or to be intoxicated that will somehow not count as a relapse.  There is some magic formula that will allow me to take some magic “feel good” stuff while not having any negative consequences.

This is the idea behind sentences that begin with things like:  “This does not really count because…” or “Well, this is not the same because…” or “My problem is _______ not ______ so…” and on and on.  There are also ideas such as:  “Well, since I have been sober ______ amount of time, I should be fine if I use a little now” or “Well, it’s a special occasion so a little won’t hurt” etc.

Just speaking from a logical perspective, it’s not only the fact that you could destroy yourself (again) that is the problem.  The real question is, why would you take the risk?  If there is even chance that you might destroy yourself or your life, what is so valuable in relapse that the risk is worthwhile. 

In the most extreme cases, we are talking about a person who has lost everything to using and had no hope.  Then this person rebuilds his/her life through a process of abstinence and some painful work in recovery.  This person gets a deep understanding that using means possibly losing everything again and possibly even more this time.  Then in a moment the person decides:   “This time it’s okay because…” Then no matter how much the person should see that the risk of loss is far greater than whatever it is that’s gained the person still thinks it will be okay.  Even to the point of having some unlikely reason as to why it will be okay.  “This time is different because…”

This is (especially from an outsider’s perspective) an unreasonable train of thought.  It is thinking something that makes no sense and that should probably not be though.  This is “the great obsession” that sucks us in like a black hole.    According to merriam-webster.com the word “obsession” is defined as:

: a persistent disturbing preoccupation with an often unreasonable idea or feeling; broadly: compelling motivation <an obsession with profits>

So this “great obsession” is a persistent, disturbing preoccupation with the unreasonable idea or feeling that it is somehow there is a safe way to use. 

Let’s be clear:  There is no such thing as kinda using or kinda sober or kinda abstinent.  You are either abstaining or not.  You are either using or you are not.  “Just a little” does count.  Whatever you use may not be exactly the same as before, but you are either using or you are not.  If you are seeking sobriety, any using at all is the enemy, no matter what reason or excuse you have.

The problem is that PRIOR TO USING our brain has a section that keeps trying to convince us that there is a reason or a way to make using not count.  That little voice in our heads and in our hearts is this “Great Obsession.” 

The Second one “thoughts that we are not supposed to be having that we repeatedly have” is best described in these passages:

But even in this type of beginning we are obliged to admit that our justification for a spree was insanely insufficient in the light of what always happened. We now see that when we began to drink deliberately, instead of casually, there was little serious or effective thought during the period of premeditation of what the terrific consequences might be.  (Alcoholics Anonymous pg. 37)

These moments in time where a person cannot seem to muster up any serious or effective thought of what the terrific consequences might be have a name:

They had said that though I did raise a defense, it would one day give way before some trivial reason for having a drink. Well, just that did happen and more, for what I had learned of alcoholism did not occur to me at all. I knew from that moment that I had an alcoholic mind. I saw that will power and self-knowledge would not help in those strange mental blank spots.  (Alcoholics Anonymous pg. 42)

They are called “Strange Mental Blank Spots.”  They happen “during the period of premeditation” which means that this phenomenon also happens prior to using.

But, let’s slow down and look at this concept.  In spite of all of the information and advice a person might get on various things a person should do to remain abstinent or sober most people ignore all of that and use one very simple method:  Whenever a craving or temptation arises the person forces him/herself to think of all of the reasons he/she should not use and that consciousness of what could be lost and pain might be caused will be enough to repel the person.

The trick that gets people obsessed with this method of remaining abstinent is that it will work much of the time for a majority of us in recovery.  The fact it works most of the time convinces us that it works all of the time. 

A person using this defense who relapses often comes up with some reason why he/she relapsed and then convinces himself/herself that the same defense system should be put up.  

Think of an ancient city that was protected by a large wall.  When most armies would come to attack it they would not be able to get around the wall.  But there was this one army that would come once in a while and somehow could just cut a hole in the wall, march right in and start killing and destroying.

If the government of that ancient city kept rebuilding the wall exactly the same way, because it worked most of the time, wouldn’t they be fools.   The fact it worked most of the time did not make it good defense system if once in a while it would fail completely.

This is the idea of the “Strange Mental Blank Spots.”  If your only defense is to force yourself to think of reasons not to use at moments when some part of you desperately wants to use you will have success sometimes, but at other times you will feel like you had no defense system at all.

Now lets relook that passage that describes the “Strange Mental Blank Spots”:

They had said that though I did raise a defense, it would one day give way before some trivial reason for having a drink. Well, just that did happen and more, for what I had learned of alcoholism did not occur to me at all. I knew from that moment that I had an alcoholic mind. I saw that will power and self-knowledge would not help in those strange mental blank spots.  (Alcoholics Anonymous pg. 42)

There are moments where the urge to relapse is so strong that you will not be able to force yourself to think about consequences, losses, pains, etc. at all.  If this is your only defense system you will be doomed in those moments.

So, what we have discussed so far is that a serious alcoholic/addict has a hidden obsession (often hidden from himself/herself) with the idea that there will be a magic way of getting intoxicated without any consequences.  Then, with the ability to lie to yourself about there being any consequences there come strange phenomenon of not being able to force yourself to consider the consequences (the ones you are trying to convince yourself are not there).  Once you convince yourself of the first lie and then stop fighting the lie with the second; YOU ARE DOOMED TO RELAPSE!

So the “crux” of the problem or “the mental state that precedes a relapse” and that is “an essential point requiring resolution” are described as “The Great Obsession” and these “Strange Mental Blank Spots.” 

The real problem is even simpler than “the mental state that precedes a relapse.”  The real problem is that you cannot trust your own brain or thoughts before you relapse to stop you from relapsing.  If you cannot trust your own brain and your own thoughts then your defense system cannot be based on what you can think or force yourself to think.  Recovery must be more than forcing yourself to think a few things or it will fail.

This is a big part of what it is to be POWERLESS.  In other words, this is a huge part of what you must understand to truly work Step 1.

1.       We admitted we were powerless over alcohol — that our lives had become unmanageable.  (Alcoholics Anonymous pg. 59)

Stay Sober My Friends…

Wade H.


Are You Ready (Do You Know You Are Drowning?)???

3rd Rescue Method. If the arms be difficult to...
(Photo credit: Wikipedia)

 Are You Ready (Do You Know You Are Drowning?)??????

If you have decided you want what we have and are willing to go to any length to get it-then you are ready to take certain steps.  (Alcoholics Anonymous pg. 58)

If you are trying to get or hoping to get recovery, then you absolutely need to ponder these two thoughts. 

  1. Do you want what we have and if so
  2. Are you willing to do anything, including some things you absolutely do not want to do, to get the lifestyle of freedom we have.

These questions are vital to any hope of recovery.

Over the past few weeks I have encountered an inordinate amount of people that are trying to begin recovery who are court ordered or otherwise brought to recovery by another individual.  When I see people like this I usually wonder what their answer to these two questions is.

I heard one fellow, when asked if he considered himself desperate say that he didn’t know.  My immediate first thoughts were, “If you do not know if you’re desperate or not; you probably are not.”   A desperate person usually knows that he/she is desperate.

I have discussed this previously, but desperation is key to being willing to do all of the uncomfortable, unpleasant and sometimes outright scary things that are asked of you in recovery.  For example:

  • People who are not desperate will not be thorough and honest about their Fourth Steps.  There will always be some things that are left off of it, minimized, softened or only partially described on it. 
  • People who are not desperate will not have the strength or desire to make amends to the people that are hardest to make amends to. 
  • People who are not desperate will not take a brutally honest look at themselves as it is too painful.

Desperation is the motivation to go towards and fight through the most uncomfortable parts of working through recovery.

We, in our turn, sought the same escape with all the desperation of drowning men.  (Alcoholics Anonymous pg. 28)

That is desperation:  The desperation a drowning person for oxygen.  In light of this example, the idea of being desperate and not realizing you are desperate is a completely foolish idea.  If a drowning person was somehow completely unaware of how desperate the situation is, that person would have no motivation to seek air. 

  • “I probably need air, but I can probably wait.” 
  • “Yeah I know I need air and could drown, but I’m just not ready yet.” 
  • “I wish I could be desperate for air like other drowning people, but I just can’t see it like them.”
  • “Yeah, I know I need air, but I’m not like those other drowning people”

All of that sounds really silly.  Well that is how the idea of recovery without understanding the concept of how desperate you are sounds.  This understanding of desperation is a big part of working Step One and is necessary to even begin the Twelve Steps.

For those of us who sponsor others or are looking to sponsor others, this is an extremely important concept.  It is how you are to know if somebody is even ready for you to work with them.  Look at this passage explaining how to get sponsees:

Do not be discouraged if your prospect does not respond at once. Search out another alcoholic and try again. You are sure to find someone desperate enough to accept with eagerness what you offer. We find it a waste of time to keep chasing a man who cannot or will not work with you. If you leave such a person alone, he may soon become convinced that he cannot recover by himself. To spend too much time on any one situation is to deny some other alcoholic an opportunity to live and be happy. One of our Fellowship failed entirely with his first half dozen prospects. He often says that if he had continued to work on them, he might have deprived many others, who have since recovered, of their chance.  (Alcoholics Anonymous pg. 96)

The implications of this passage are that if a person is not desperate there is no sense in working with that person.  That person is better off being released to discover how desperate his or her situation is. 

On a deeper level, if you are willing to give of your time, your life and your knowledge to someone why invest all that effort on a person who is not ready.  What about the people who are ready that cannot find someone to help them while you are off wasting time with someone who is not truly ready.  It’s literally letting a desperate person who could be saved die slowly while you are trying to save a person who doesn’t want to be saved.

If you are a sponsor or otherwise work with people in recovery, this must be a major consideration.  If a person does not have this level of desperation for recovery you have to try to get that person to understand how desperate his/her situation is.  If that person cannot reach that level of desperation, you have to be strong enough to let that person go and hopefully get that understanding through life experience.

If you are a friend or loved one who is trying to help a person who needs recovery then trying to make that person work recovery in a way that he/she is not interested in is expecting that person to succeed in recovery without that desperation.  That person has to realize how desperate he/she already is and you can try to explain it to him/her.  If you cannot talk that person into that understanding then you may have to use what many people call “tough love” to help that person understand.  That does not mean punishing that person, but that does mean letting the person suffer from the natural consequences of his/her actions. 

If that person get’s locked up, he/she needs to find bail elsewhere.  If you told that person that, “Next time you are out” then the next time you have to put that person out.  If every time you give that person money for something responsible that money disappears, you are going to have to stop giving him/her money etc. all of that in the hope that he/she will realize that he/she desperately needs recovery at all costs. 

That is what people are describing when they use the term “hitting bottom”.   The understanding that the pain of staying the same is greater than the pain of going through recovery. 

If you are the person that is starting recovery or even if you have been working recovery, you need to look at your own desperation and ask yourself are you this kind of “ready” for recovery.  That requires some deep honesty and searching and if you cannot say a definitive “yes”, that means some deep changing of your entire mindset is necessary.

It may seem like we are telling you that complete misery must be a part of someone’s life before recovery is possible and that only the miserable recover.  In some ways that is true, but it is not the misery that is key; it is the desperation which in many cases can only be realized when miserable.  That misery can force a person to realize that he/she wants change and more importantly make that person desperate to get it.  Then that person is ready to take the steps.


Stay sober my friends…

Wade H.


How to Not Poison Your World In Bad Times

This concept of first knowing the difference between the things you can change and the things you cannot. Then being giving the strength and determination to change the things you are able to change or the strength and ability to not get emotionally eaten alive by the things that you cannot change make the difference in our lives.

The greatest enemies of us alcoholics are resentment, jealousy, envy, frustration, and fear. (Alcoholics Anonymous pg. 145)

In other words, when something bad happens in our lives there are several things that are absolutely NOT options for those of us in recovery:


frustration. (Photo credit: nicole.pierce.photography)

How to Not Poison Your World In Bad Times

That feeling of uselessness and self-pity will disappear. We will lose interest in selfish things and gain interest in our fellows. Self-seeking will slip away. Our whole attitude and outlook upon life will change.  (Alcoholics Anonymous pg. 84)

Some of us who have been in 12 Step circles for a while will recognize these as a part of what is known to many as “The Promises”.  These particular parts of the promises focus on an important struggle in our recovery; dealing with the rough times in life, and how we are able to be able to overcome them.

To start with, lets look at a basic rule of life that many at the worst levels of using struggle with:  Bad things happen to everybody including you.  This is an important concept.  Life is like playing cards:  You are going to be dealt good hands and you are going to be dealt bad hands, but you have to know how to play both.

To begin with there are the words passed on by generation after generation of Twelve Steppers:

God grant me the Serenity to accept the things I cannot change,

the Courage to change the things I can,

and the Wisdom to know the difference

This concept of first knowing the difference between the things you can change and the things you cannot.  Then being giving the strength and determination to change the things you are able to change or the strength and ability to not get emotionally eaten alive by the things that you cannot change make the difference in our lives.

The greatest enemies of us alcoholics are resentment, jealousy, envy, frustration, and fear.  (Alcoholics Anonymous pg. 145)

In other words, when something bad happens in our lives there are several things that are absolutely NOT options for those of us in recovery:

  • Resentment
  • Jealousy
  • Envy
  • Frustration
  • Fear

These are a poison to our recoveries, to our lives and to everything and everyone that is touched by our lives at all.  These are the hidden hand grenades that then if allowed to be in our world will explode causing destruction on all sides. 

These rise up in every person, but the reality is that no matter what bad things come up in your life, there are only two options:  Either I can do something about it or I can’t.  Being frustrated, resentful, fearful etc. will fix nothing in either case.  If a bad thing that happens to me is something I can do something about, I need to get up and do whatever I am able to do about it.  That’s the solution.

If it is something that I can do nothing about, then drinking the poisons of frustration, resentment, fear and so on are ABSOLUTELY NOT the solution.  In fact, these attitudes compound whatever the problem is with a whole bunch of new problems.  Having these is simply taking a problem and making it terribly worse.

Picture it this way:

Imagine a person accidently drinking a few sips of spoiled milk.  This person gets so freaked-out about having accidently consumed the spoiled milk that he/she decides to drink rat poison, rubbing alcohol, toilet bowl cleaner and battery acid. 

Does any of that help with the problem of having accidently consumed the spoiled milk? 

Isn’t this response actually more of a problem than the original problem? 

If this person didn’t freak out, couldn’t better solutions be found?

If resentment, jealousy, envy, frustration and fear are in fact the greatest enemies of alcoholics/addicts, isn’t responding to bad things that happen in our lives with these emotions like drinking rat poison, rubbing alcohol, toilet bowl cleaner and battery acid

There is one other thing that has to let go of to handle the bad things that arise in every person’s life:

We will lose interest in selfish things and gain interest in our fellows. Self-seeking will slip away. Our whole attitude and outlook upon life will change.  (Alcoholics Anonymous pg. 84)

Selfishness and self-seeking will have to be let go of.  We do not have the luxury of being self focused as it is also a terrible poison to those of us in recovery or those of us who use alcohol/drugs heavily.

Whatever our protestations, are not most of us concerned with ourselves, our resentments, or our self-pity?  Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

The authors of the Alcoholics Anonymous book (the root of all things 12 Step) are convinced that the root of all of our struggles can be summed up as “selfishness” and “self-centeredness”.

If you look at the list we discussed previously as the enemies of alcoholics/addicts:

  • Resentment
  • Jealousy
  • Envy
  • Frustration
  • Fear

are these all not rooted in being “concerned with ourselves, our resentments, or our self-pity?”  This exaggerated self focus erupts in an explosion of self destructive feelings and emotions that can only find expression in the world through destructive and self-destructive actions.  In other words these and their root (selfishness – Self-centeredness) are the poison alcoholics/addicts drink whenever bad things happen to us.   

Instead of letting the poisonous serpent of alcoholic/addict thinking bite us when bad things happen, we have to seek the strength to see which of the two possible solutions is appropriate and take that action. 

When something bad happens I either need to do something about it or accept it as the way things are and move on.

Whenever you encounter bad things in life you either drink the cure or the poison.  To drink the poison is to consume the seeds of misery, destruction and relapse. 

Now look at this portion of the promises:

That feeling of uselessness and self-pity will disappear. We will lose interest in selfish things and gain interest in our fellows. Self-seeking will slip away. Our whole attitude and outlook upon life will change.  (Alcoholics Anonymous pg. 84)

These things are not just promises, they are keys to success.  If these changes of attitude and changes of your whole outlook on life don’t change then you will be shaken to the core of your being every time life deals you a bad hand.  A person who does not have these changes of attitude is doomed.  A person who has a submits to the greatest enemies of his/her recovery every time something bad happens has a terribly weak recovery at best.  

A recovery that cannot handle the bad times is not a recovery at all, because there will be bad times in every person’s life.  Freedom means not poisoning your world when bad things happen.  It means settling in and asking for the peace to accept any things that are beyond your power to change them.  It means asking for the strength and ability to face up to and do something about anything that you can change.  Most importantly, it means asking for clarity on which instances are which.  In other words we need clarity on the facts and to deal with the facts for what they are:  FACTS!  

Do not be like a card player who could be dealt twenty good hands in a row, stacking a huge pile of winnings and suddenly the first time he gets dealt a bad hand he looks at the cards, freaks out and poisons himself.  He should play that hand the best he knows how to and if it’s time to fold from that game, that is the right thing to do.  If it’s time to play that hand out and hope to get a break, than that’s what he should do.  If it’s leave that table time, while he is still ahead, that is also what he should do.  If it’s time to just play out this hand up to the point of losing it and looking ahead to the next hand, then that’s what he should do.  But, drinking poison is probably not the best solution.

If a card player knows how to play and win with the bad hands, that person is truly amazing.  If we can learn to not only stay in the game when life deals us bad hands, but also to play the game of life to win during the bad times, we will also be truly amazing.  


Stay sober my friends,

Wade H.


Discouragement is Not the Problem

Discouragement is Not the Problem

Bitterly discouraged, he found himself in a strange place, discredited and almost broke. Still physically weak, and sober but a few months, he saw that his predicament was dangerous. He wanted so much to talk with someone, but whom?  (Alcoholics Anonymous pg. 154)

Of course he couldn’t drink, but why not sit hopefully at a table, a bottle of ginger ale before him? After all, had he not been sober six months now? Perhaps he could handle, say, three drinks – no more! Fear gripped him. He was on thin ice. Again it was the old, insidious insanity – that first drink. With a shiver, he turned away and walked down the lobby to the church directory.  (Alcoholics Anonymous pg. 154)

But what about his responsibilities – his family and the men who would die because they would not know how to get well, ah – yes, those other alcoholics? There must be many such in this town. He would phone a clergyman. His sanity returned and he thanked God. Selecting a church at random from the directory, he stepped into a booth and lifted the receiver.  (Alcoholics Anonymous pgs. 154-155)

In recovery and in life discouragement and discouraging situations are just a part of the normal ups and downs of what it means to be alive.   Everyone on earth has their bad days and bad seasons of life.  That is not a question.  The problem is not that there are discouraging periods of life, the problem is what we do to manage our discouragement during those times.

Do we sit and feel sorry for ourselves and gradually drift into enough misery to make life intolerable.  Do we get a bad attitude and try to take control of the situation or just to make other people feel the pain we feel.  These are major problems for those of us in recovery.  Both of these and many other possibilities are in reality evidence of us sinking into ourselves, selfishness and self-protective behavior.

 Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

In other words our natural response to being down and discouraged is to sink deeper into the worst and most destructive part of our problems and in effect make our problems worse.  Being down and being discouraged are not the enemy, our responses to them is the enemy.  Sinking into self-protection and self focus are the biggest enemies.

As a first thought, the passage at the opening describes Bill W. as needing someone to talk to.  That is an excellent place to start:  Someone to talk to who will understand and be supportive.  The lifestyle of a person who desires to remain sober and not absolutely miserable requires some kind of support system that you can turn to in these kinds of times. 

This is one of the deep purposes of what we call “support groups”:  Support!  If what you are calling a support group does not offer you this kind of support either you are not connected enough in the group or it is not the right “support group” for you.

These kinds of groups are something you find and maintain.  These are people you see regularly and have some level of personal connection with.  These are people that care about and care for one another. 

These are also something you want to find and maintain before you are bitterly discouraged so that when those periods of life arise you know exactly where to go. 

Secondly, Bill became interested in helping another person.

Practical experience shows that nothing will so much insure immunity from drinking as intensive work with other alcoholics. It works when other activities fail. This is our twelfth suggestion: Carry this message to other alcoholics!  (Alcoholics Anonymous pg. 89)

As part of seeing the root of our troubles as self focus we find that one of the tasks that is most helpful in overcoming a self focused period is to focus on helping another person.  Think of the passage as reading this way:  “Nothing will help you more with being self focused as helping someone else.”

A key to what you read in the story Bill W. is telling is that he understood this so much that when he was just about to use because of it, he stopped and actively engaged in searching for a person to help.  He desperately sought out a person to help as combat against his sickness rooted in selfishness.  To use the recovery language of today, he went on a desperate search for someone to sponsor.    

This kind of mindset/attitude was the mark of the first groups and is still described in the materials as a major part of what makes us able to remain sober.  Dr. William D. Silkworth describes this kind of attitude as one of the most noticeable aspects of the early groups that made them different from other recovery groups and programs.

We feel, after many years of experience, that we have found nothing which has contributed more to the rehabilitation of these men than the altruistic movement now growing up among them.  (Alcoholics Anonymous pg. xxviii – 4th Edition)

Altruism = the attitude of caring about others and doing acts that help them although you do not get anything by doing those acts: (Cambridge Dictionaries Online)

Altruistic = showing a wish to help or bring advantages to other people, even if it results in disadvantage for yourself (Cambridge Dictionaries Online)

The idea that selfishness and self-centeredness were at the root of our problems was combated by creating an environment of unselfishness and teaching the individuals to care about and help others.

So the idea is that an unselfish support group and unselfish actions are the best way to overcome discouragement, depression and our addictions and alcoholism. 

Near the end of the program portion of the book you find the following paragraph:

Still you may say: “But I will not have the benefit of contact with you who write this book.” We cannot be sure. God will determine that, so you must remember that your real reliance is always upon Him. He will show you how to create the fellowship you crave.  (Alcoholics Anonymous pg. 164)

If you cannot find the kind of support system described here, then you may have to search out the individuals and “create the fellowship you crave.”  If you are in one of those periods of discouragement, you may have to go out and find someone to be helpful to.  In either case you need to be out looking for all of this before you run into the times of discouragement so you are prepared for those moment when (not if) they come up.

Stay sober my friends

Wade H.


Change The Past In The Present To Change Your Future.

Change The Past In The Present To Change Your Future.

Simply we tell him that we will never get over drinking until we have done our utmost to straighten out the past.  (Alcoholics Anonymous pg. 77)

Dealing with “the past.”  On hearing these words or pondering this concept many people immediately find resistance rise up from deep within themselves.

“Why do we have to talk about things that happened a long time ago?”

“I don’t think about those things, why bring them back up?” 

“The past is not my problem; it’s the stuff going on now?”

..and on and on.

These kinds of thoughts and statements are common for those of us trying to get through recovery, but simply are another part of the problem that must be solved. 

To start simply:  If your “past” affects the way you act, interact with others, think etc. in the present then it is not really your past.  It is your present! 

You do not have to be in constant conscious thought about things from your past for these things to have a profound effect on your present.  Something like an abusive first relationship can change the way you see the opposite sex, dating, relationships, marriage, and yourself even if you refuse to let yourself have any thoughts about that person or that relationship.  Another example could be growing in a terribly abusive home with abusive parents.  A person might refuse to spend any time pondering his or her childhood or parents but is completely misled if he or she thinks those things do not have a major influence on how he or she interacts with others.  Every relationship and interaction this person has will have some influence from this sort of childhood and it is foolish to deal with major problems in this person’s life and not touch on the the root reasons behind the thoughts and behaviors.

On the other hand, camping out in the past is not a solution either.  There is far more to recovery and in fact growth of any kind than just looking at the past, but to not deal with these things is to leave a huge hole in any recovery through which “crazy” can creep into our lives through.

The passage we are talking about here is not only talking about looking at the past, it describes doing everything that is humanly possible to fix these things.  Step 4 is where we look at the more destructive things from our past (particularly those we prefer not to think about or deal with).  Step five is where someone else helps us to take a deeper look at these things and admit the truth behind my problems in these situations.

Steps 8 and 9 are where we not only deal with these things from the standpoint of what is going on inside of each of us, bet we actually go to the people involved and undo our part in all of this.

For some hearing this or reading this the idea is unfathomable.  How are you expected to take the craziness of the people that hurt you the most and turn it into your problem and go try to fix it?  That is a valid concern if we were talking about taking someone else’s crazy and simply converting it into something to blame yourself for and running back to them crying about how sorry you are.  That however, is not what we are talking about here.

Though a situation had not been entirely our fault, we tried to disregard the other person involved entirely. Where were we to blame? The inventory was ours, not the other man’s. When we saw our faults we listed them. We placed them before us in black and white. We admitted our wrongs honestly and were willing to set these matters straight.  (Alcoholics Anonymous pg. 67)

I don’t want to travel to far into too many of the Steps as it would take us down way too many “rabbit trails” but, our recovery is about fixing the “us” not the “them.”  Your recovery is about fixing “you” not about fixing everybody else so you can finally stay sober.

In other words, if your idea of a Fourth Step is writing a list of what is wrong with a bunch of other people and your idea of a Fifth Step is to take some time to talk to someone else about what is wrong with a bunch of other people, you are not working “Steps” or working in recovery.  You are simply complaining. 

The way you see these situations is a huge part of the problem and writing that mess down and vomiting it all over some other person is not a “fix” for how you see these things.

Let me slow down and break this down a bit:

Lets see that you have a huge trauma like someone you care about being shot and killed in front of you.  Acting like you can really convince yourself it never happened (“I just don’t think about it”) is an outright lie.  The idea that you can just “suck it up and deal with it” is a Band-Aid placed on a major injury.  (There is a place for this mindset but it is simply a temporary and unsustainable short-term solution to a long-term problem).

The idea that you are not going to think about this event ever again and feel some of the associated negative emotions etc. is foolish.  It will come up again and it will somehow influence your world when it does.  The challenge is not trying to get it not to come up again.  You will never be successful.  Even if you convince yourself it isn’t coming up again, you are probably just disguising it when it does come up as something else.

The truth is you have to somehow change the way you see this even when the memories or related emotions do come up again.  In other words you have to deal with and change the way you see these things so that when they do come up the effect they have on you is different.  Much of the change that has to be done in our lives is the changing of our own perspectives and perceptions.  The other activities such as the amends we make in Steps 8 and 9 are simply a test of how much we really have changed those perspectives and perceptions.  As a matter of fact if a person’s perspectives and perceptions are changed in the way we are describing here then making amends would be a logical next step and wouldn’t even need to be described as a separate step or steps.

The main points here are:

  • If you are a heavy user of drugs or alcohol then no stone of your past may remain unturned.  If you are having major problems of any kind in your life then assume there is no past as everything is potentially affecting you negatively now (in the present).
  • Other people do crazy things that are hurtful to us and that is in fact their problem.  How you see these things and if they negatively influence the way you think and act now is your problem.  As such, they are responsible for dealing with their part and you do not control that. You however, are responsible for dealing with your part (YES THAT MEANS DEALING WITH YOUR PART OF THEIR CRAZY BECAUSE THEIR CRAZY HAS SPREAD INTO YOUR CRAZY AS IF CONTAGIOUS)
  • We look at what other people do or did to us while we are in recovery not to somehow “fix” them or to simply feel better because we talked about this stuff, but to find what we need to “fix” about ourselves.
  • If you are uncomfortable with (or outright afraid of) looking at something “from the past” or resistant to seeing particular situations differently that is often an indicator that this might be one of the more important situations from your past that you need to look at and deal with.
  • Just “sucking it up” and “just dealing with it” may be a part of the process but is triage (stopping the bleeding) so you can deal with these things later.  If you stop there you are just kicking the “craziness” can down the road to come up again later.
  • You have to fix the past in the present as part of changing your future.
  • You are not to camp in the past, but you do need to go to the past and change your view and your part (or secretly you are still camped there). 

Please don’t let discomfort with dealing with your past stop your recovery!!!  I leave you with these words from the Alcoholics Anonymous book:

We went back through our lives. Nothing counted but thoroughness and honesty. When we were finished we considered it carefully. The first thing apparent was that this world and its people were often quite wrong. To conclude that others were wrong was as far as most of us ever got. The usual outcome was that people continued to wrong us and we stayed sore.  (Alcoholics Anonymous pgs. 6566)


Wade H.