The Holidays “One Day at a Time”

The Holidays “One Day at a Time”

One Day At A Time
One Day At A Time (Photo credit: sidewalk flying)

Now that most of us are relatively sure that December 21, 2012 is not the end of the world, we have to get back to living one day at a time through the holiday season.  There are insane occurrences and problems in the news:

There are fiscal cliffs to fall off of, people freaking out and shooting people, children being horribly killed and on and on.  The problem we have is that we have to remain clean in spite of anything that is going on.

I wonder how many people who were in recovery and really believed that the twenty-first was the end of the world decided that it was okay to relapse before dying in global destruction.  The “one last party before I go” thing since “we’re all going to die anyway.”  Now, as we head into December 22, those people are simply people who relapsed over some “insanely trivial excuse”.

As for the rest of us, we still have to make it through the usual chaos of the holidays plus all the added stresses of the economy and all of the things going on around us.  Like I said, just like before our supposed end of the world and just like any other time that is not the holiday season, we have to take life “one day at a time.”

When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology? Have we kept something to ourselves which should be discussed with another person at once? Were we kind and loving toward all? What could we have done better? Were we thinking of ourselves most of the time? Or were we thinking of what we could do for others, of what we could pack into the stream of life? But we must be careful not to drift into worry, remorse or morbid reflection, for that would diminish our usefulness to others. After making our review we ask God’s forgiveness and inquire what corrective measures should be taken.  (Alcoholics Anonymous pg. 86)

According to this passage, one key aspect of “living one day at a time” is to re-look each day and honestly look at your actions.

The first thing to notice is the implication that we are all going to mess it all up sometimes.  In all of our gathering together, fighting our way through shopping malls, fighting with holiday traffic and so on we still cannot allow ourselves to slide back into stupidity.  The problem is that at some point many (if not most) of us will slide back into stupidity.

It is not okay to let this happen, but at times we all fall short.  According to this passage we have to catch it as quickly as possible and fix the situation as soon as possible.

In the heat of the moment, many of us will feel justified in whatever crazy action we take and probably will not notice how crazy we are being.  The idea is to stop at the end of the day, step out of your current perspective and take a brutally honest look at your actions from the day.

The passage doesn’t stop there, it goes on to instruct us to involve someone else.  It implies that the “someone else” is not just anyone however.  The passage implies that it is a person of good sense.

I have seen many people pick such accountability partners, mentors, sponsors and various kinds of spiritual guides by looking for the person most likely to go along with whatever crazy trip that you go on without ever telling you you are wrong.

This person (or group of people) needs to be a person that can be brutally honest with you if you are being crazy in the moment and you need to be ready to listen even if you disagree.

That means a daily assessment of if you are being: resentful, selfish, dishonest or afraid in anything.  Are you hiding something?  Were you kind and loving toward all people?  Do you owe someone (an immediate) apology for something?  Were you thinking of others or just yourself in all situations?

All of this is really just a part of Step Eleven which is really tied to working your Step Ten:

Continue to watch for selfishness, dishonesty, resentment, and fear. When these crop up, we ask God at once to remove them. We discuss them with someone immediately and make amends quickly if we have harmed anyone. Then we resolutely turn our thoughts to someone we can help. Love and tolerance of others is our code.  (Alcoholics Anonymous pg. 84)

The same methods for reviewing the day are what you are supposed to be doing throughout the day.  If you do notice yourself drifting off into crazy land, stop right there, stop yourself, talk to whoever you have put in place to reality check your crazy moments and make any amends you need to make right then to whoever you owe them to.

These two things are key to our staying clean and to our staying away from our own self-destructive silliness.

This thought brings us to Step Ten, which suggests we continue to take personal inventory and continue to set right any new mistakes as we go along. We vigorously commenced this way of living as we cleaned up the past.  (Alcoholics Anonymous pg. 84)

These things are not just good ideas, they are major parts of the new way of living that is recovery.  In harder times (such as the holiday season) we simply work harder at focusing on these key elements of our recoveries.

We each have to have a means for honestly (brutally honestly) taking an inventory of our actions and be willing to fix anything that is discovered to be wrong immediately.

We are not only supposed to do these things, we are supposed to vigorously live this way.  The word “vigorously” is defined by Merriam-Webster as:

: done with vigor : carried out forcefully and energetically

We don’t just live this way, we force ourselves to live this way energetically.

Living one day at a time is not just about focusing on not drinking/using today.  Living one day at a time is about living your life in this whole new way each day.  Not only living this way, but assuming there will be challenges and failures and putting measures in place to stop and immediately fix these things when they come up.

We can all live our recovery one day at a time if we first know what that means.  Once we know what that means each of us must “vigorously” live this way and even more so during more challenging times.

All of this may seem completely unlike your normal personality, but member:  “If you keep doing the same things, you can expect to keep getting the same results.”  If you are going to get different results (i.e. recovery) then you are going to have to do different things.  The fact that this does not sound like who you are naturally is not necessarily a bad thing.  The idea is that there is “way of living” that is “commenced” because it is new to you.  You are trying to live a new way of life that is dramatically different than the way you have lived in the past which by nature is uncomfortable.

This is why all of this is carried out “vigorously”.  It is uncomfortable to do and at times, you have to force yourself.

The very next paragraph from the passage I just quoted contains what most of us in recovery call “The Promises”.

And we have ceased fighting anything or anyone – even alcohol. For by this time sanity will have returned. We will seldom be interested in liquor. If tempted, we recoil from it as from a hot flame. We react sanely and normally, and we will find that this has happened automatically. We will see that our new attitude toward liquor has been given us without any thought or effort on our part. It just comes! That is the miracle of it. We are not fighting it, neither are we avoiding temptation. We feel as though we had been placed in a position of neutrality – safe and protected. We have not even sworn off. Instead, the problem has been removed. It does not exist for us. We are neither cocky nor are we afraid. That is our experience. That is how we react so long as we keep in fit spiritual condition.  (Alcoholics Anonymous pgs. 84 – 85)

This is the “way of living” that brings you to these promises and that can sustain these promises through the holiday season.  These are why you would force yourself to do things that are so uncomfortable.

If you do what the passage says will lead to these promises, you will then get the promises.  If you live this way one day at a time then you will get the promises one day at a time.

Live this way of living and you will get through the holidays one day at a time.  Live this way and you will also find yourself getting through every day one day at a time.

May you have the happy holidays as promised in the promises and…

Stay sober my friends;

 

Wade H.

Holiday Gatherings: Explain or Avoid

Holiday Gatherings:  Explain or Avoid

Why sit with a

Jazz band playing at New Years Day party, New ...
Jazz band playing at New Years Day party, New Orleans. Shown are Clive Wilson, trumpet; Tommy Sancton, clarinet; Seva Venet, guitar, and Lawrence Batiste, drum. (Photo credit: Wikipedia)

long face in places where there is drinking,

sighing about the good old days. If it is a happy occasion, try to increase the pleasure of those there; if a business occasion, go and attend to your business enthusiastically. If you are with a person who wants to eat in a bar, by all means go along. Let your friends know they are not to change their habits on your account. At a proper time and place explain to all your friends why alcohol disagrees with you. If you do this thoroughly, few people will ask you to drink.  (Alcoholics Anonymous pg. 102)

This passage demonstrates an important point that we all need to keep in mind during the holiday season, all the way from Thanksgiving in the United States, to Hanukkah, Kwanza and so on all the way through New Years Day.  This concept is that we need to be open and truthful about our condition to others and to ourselves.

This passage applies to being around alcohol (assuming you are far enough along that you can be around it for periods of time without issue) and does not apply that the crack addict should spend Christmas at the local crack house, with a group of celebrating (yet nodding off) heroin addicts, or at a bar full of strangers trying to fight off the urge to relapse.

If there is a family gathering and a few people having a few glasses of wine with dinner, you may be able to handle the situation with the proper precautions in place.  On the other hand, if ten minutes into the gathering everyone breaks out the one hundred and ninety-five proof moonshine and begin passing the crack pipes it may not be a good idea to visit.  If you feel you need to go then a ten minute visit may be all you can do.

Either way, openness and honesty are a must!  Not only in terms of appropriately telling the friends, family and others you will be with.  This means being open and honest enough to ensure that a couple of people that will be in attendance are enlisted to watch you and make sure you do not use.

If you are of the impression that feeling like you wont use or that having been abstinent for some amount of time guarantees you will remain abstinent, you might not be ready for these kinds of gatherings.   If you think you will be safe if you use just a little bit and stop:  PLEASE DO NOT GO, YOU ARE IN GRAVE DANGER IF YOU DO.

The bottom line is that you are either abstaining or not, you are either sober or not, you are either in recovery or not.  If you are planning to drink or use some other possibly intoxicating substance you have simply planned your relapsed and somehow convinced yourself that doing the same thing you and others have done before which ended in misery will somehow end differently this time.

Think of yourself as a person making the decision on holiday gatherings like a person who cannot swim being invited on a small boat.  It is dangerous, but can be managed.

  • If the person is sensible, wears a life-jacket, and makes sure there are others aboard the boat that can swim well enough to save him/her and are informed of the fact he/she cannot swim, it should be okay.
  • If this person not only cannot swim, but keeps jumping in the water when nobody is looking to the point of having almost drowned several times before, then the boat trip is probably an incredibly horrible idea.  Especially if the person says that he/she plans on jumping in for a swim again this trip:  “but, only a little one.”
  • If the person goes on the trip, but nobody on the boat knows that he/she cannot swim then why would anyone think it important that this person is not wearing a life-jacket and is sitting on the rails at the back of the boat?
  • If the person is invited aboard small boat in incredibly rough waters where everyone must work on the deck through the storm, it is probably too dangerous for a person who cannot swim and will probably cause more problems for everyone else by being there.

I’m sure many of us get the symbolism here, but for those who don’t.  The sensible person is the person who let’s everyone know and takes precautions like staying away from drinking games, beer runs etc.

The person who will keep telling himself/herself that it will be okay to swim when nobody’s looking even though it is ridiculous in light of past experiences is the person who feels the same way about using just a little.  That person is an unnecessary risk just by thinking about drinking or using, much less by being around it.

The person who goes on the boat, yet tells nobody and doesn’t use a life-jacket is the person who goes to gatherings, but is afraid or uncomfortable telling anyone about his/her alcoholism/addiction.  That person puts himself/herself in undue risk that could be easily eliminated by just being open to others and really to himself/herself.

The people inviting the person who cannot swim to a small boat in incredibly dangerous waters are like the friends and family that use and abuse alcohol/drugs that are inviting you to party with them.  That kind of gathering is the kind of gathering that should probably be avoided at all costs.  There is way too much at risk and way to little to gain to make the whole thing worth while.  If you have to go to this boat stay on the shore and see them off.  In other words say your hello’s and then when the alcohol, pipes and needles come out say your goodbye’s.

The bottom line is that it is possible to go to gatherings if you are far enough into your recovery, if you take the right precautions and if you are open and honest with others and yourself.

To truly know if you are ready for this in any particular situation you will need to consult your sponsor, your, counselor or clinician, members of your recovery support community, your friends and family etc.  But, do not just trust your own judgment as our own judgment as alcoholics/addicts has show the possibility of breaking down (or just not working at all in some cases).

So our rule is not to avoid a place where there is drinking, if we have a legitimate reason for being there. That includes bars, nightclubs, dances, receptions, weddings, even plain ordinary whoopee parties. To a person who has had experience with an alcoholic, this may seem like tempting Providence, but it isn’t.

You will note that we made an important qualification. Therefore, ask yourself on each occasion, “Have I any good social, business, or personal reason for going to this place? Or am I expecting to steal a little vicarious pleasure from the atmosphere of such places?” If you answer these questions satisfactorily, you need have no apprehension. Go or stay away, whichever seems best. But be sure you are on solid spiritual ground before you start and that your motive in going is thoroughly good. Do not think of what you will get out of the occasion. Think of what you can bring to it. But if you are shaky, you had better work with another alcoholic instead!  (Alcoholics Anonymous pgs. 101 – 102)

An important final note from this passage:  If you are in recovery or were at some point in your life an alcoholic/addict then you cannot afford to go to a gathering to just think of having fun, because this is not really the proper venue for your fun.  Don’t get me wrong there will be fun at such an event for you, but a part of the focus has to be how you can be helpful to others.

Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

Established on such a footing we became less and less interested in ourselves, our little plans and designs. More and more we became interested in seeing what we could contribute to life.  (Alcoholics Anonymous pg. 63)

Don’t only look at what you can take out the gathering but also focus on what you can contribute to the lives there and how that can best be done.  The counterintuitive part is that if you do this (once you get used to it) you will, in most cases actually find the gatherings more enjoyable.  More important, you will be more likely to keep your sobriety intact.

Stay sober my friends,

Wade H.

A Common Sense Approach to Communicating Common Sense

A Common Sense Approach to Communicating Common Sense

The same principle applies in dealing with the children. Unless they actually need protection from their father, it is best not to take sides in any argument he has with them while drinking. Use your

Help Wanted
Help Wanted (Photo credit: Egan Snow)

energies to promote a better understanding all around. Then that terrible tension which grips the home of every problem drinker will be lessened.  (Alcoholics Anonymous pg. 115)

This passage is speaking directly about the wife of an alcoholic and how she should deal with issues relating to the immediate family relative to that person.  The thing is that there is a more global concept for all loved ones an

d friends of addicts or alcoholics especially during this holiday season.

In my last article, I spoke directly to those of us who are the addicts and alcoholics about the interactions we will be having during this holiday season (Treated as an Alcoholic/Addict or Weirdo During the Holidays).  In that post I honestly spoke to my group about our responsibilities and ways to be a par

t of the solution and not create other problems during the holidays if you are the alcoholic/addict who probably was at least a part of the reason for all of the problems.

I believe that to be something that absolutely has to be stated during this season, but I also believe that all of the people around this person have a responsibility to be a part of the solution and not a part of the problem also.  I understand that you may feel that you are the alcoholic/addict and you did nothing wrong etc. and you may be correct as a whole or in part.  The challenge is that at the moment that the person in recovery starts to truly attempt to change and you become the force of resistance to that effort, the biggest problem moves from being that person and his/her alcoholism/addiction and suddenly you become the biggest problem.

That is not to minimize the responsibility that person has for all of his/her previous evils and the responsibility to make amends, but the truth is that what I am describing here is an completely separate problem.  In many things in life (if not in everything) each person is either a part of the solution or a part of the problem and this is definitely one of those areas.

On the other hand, what I am not saying here is that you should just be pushed around by every alcoholic/addict that proclaims aloud that he/she is in recovery and you are messing it all up.  There are some of us in recovery that will use such information to hold the more passive of our friends and loved hostage.  The type that use the fact of being in recovery as leverage to manipulate all who will play along as if to being in recovery somehow buys you the right to blackmail every person around you into serving you in lifelong slavery.

This is where some of the more general concepts in this passage are amazing.  Let’s look at a couple of these more general concepts:

Unless they actually need protection from their father, it is best not to take sides in any argument he has with them while drinking.  (Alcoholics Anonymous pg. 115)

First, notice that the passage says “it is best not to take sides”.  That is key in this whole discussion.  If the person in recovery is in some level of conflict or uncomfortable situation, the normal response should not be to run over to beat him/her back into submission before crazy happens or to run to his/her rescue allowing that person to use you to cosign whatever trip that person is on at any given moment.  You are not helping this person by being his/her evil archenemy or by being his/her “Captain Save-a-Twelve-Stepper” either.

Being either one of these makes you the bigger fool in the situation.  The truth is that the person in recovery has some excuse for problem causing behavior:  “I’ve been being stupid, but now I am in recovery, in the process of learning to not do stupid things.  That means I will mess it up at times as I experiment with new thought processes and behaviors.”

“A person who never made a mistake never tried anything new.”  Albert Einstein

On the other hand, the rest of you who have been put through the side effects of our crazy are supposed to be the sufferers who are in possession of the sanity that the person in recovery should be able to learn from and emulate.  The fact that you can fight one person’s stupidity by vomiting out some stupidity of your own does not somehow make you smarter than that person.  That simply makes you equally stupid at best.  It makes a part of the problem.

The thing is that you are not just a part of that person’s problem art that point.  At that point you become a major part of your own problem and a pert of the problems of everyone around you.

The next thing to notice in that sentence is the “Unless they actually need protection” part.  Although the general rule is not to be against the person or codependent cosigning this person’s every whim, there is a point where this person is crossing some line, where it is your responsibility to stop him/her.

Those of us in recovery tend to drift off to this whole independent thinker trip that can make us a bit crazy at times.  If we are susceptible to the influences of stupid people, this may be the right direction for us to be heading, but it does have a sort of sick and self-destructive side especially when trying to learn it’s limits and normal use by doing it in real life.

So lets say that I am going through this trip and I am always on and on about people telling me what to do and about letting do things my own way.  I’ll even throw in statements like, “I’m a grown man, I don’t need anyone telling me what to do” and I might throw in the:  “If you don’t let me do things my way I will never learn and you are screwing my recovery all up” card.  While these thoughts may hold some truth, they do have limits.

Now lets say that I see a glass of some cold refreshing liquid sitting on the counter in the kitchen on a seriously hot day.  I go over to drink it and one of my loved ones is standing there who knows that the substance in the cup is not a drink but some special chemical for cleaning that has no specific scent but is probably poisonous or harmful.

If that loved one sees me about to drink it, should that person try to stop me.  What if that person begins to try to stop, but I cut that person off ranting about telling me what to do etc. before I can hear what that person is trying to truly communicate, should that person spitefully say; “Whatever idiot, it’s your funeral” or should that person, knowing that I am in recovery and prone to stupid behaviors in the process of learning to be less and less stupid, keep trying to stop me in spite of how rude or ridiculous I get?

I know that several of you reading this probably chose option one:  “Whatever idiot, it’s your funeral”.  That is not however, the “part of the solution” answer.  That is the “part of the problem” answer.

The point is that there cannot normally be a that person’s side and my side, or a that person’s side and our side, or a me and that person’s side and everyone else etc.  To be a part of the solution, you should focus on using your energies “to promote better understanding all around.”  The person who is the voice of reason is the person that will lessen “that terrible tension”.

During this holiday season of gatherings, parties, gift giving and mixed emotions (for many of us in recovery or still in alcoholism/addiction; depression and self-loathing), there is a deep need for people who are part of the solution.  For the person in recovery the holiday season is full of temptations, traps and tensions that threaten our recoveries day by day and minute by minute.  WE NEED ALL THE HELP WE CAN GET.

If your friend or loved one in recovery is being weird or stupid during this season, it is probably the signs of struggles, stresses and tensions or some challenges that are inherent to the recovery process.  That also means it is probably the sign of a time of great need.  Any and all help is desperately needed NO MATTER HOW MUCH THE PERSON THINKS OR SAYS IT IS NOT.   Drifting off into crazy is not only the act of not being helpful, but is dangerously destructive to this person at this point.

I stated earlier, that in such situations friends and loved ones should not take sides in arguments etc.  That is not entirely true because there is a side to take:  the side of common sense.  To be a part of the solution, you must use a common sense approach to communicating common sense to everybody involved, only when it is necessary.

You have to communicate in a way the person or people you are communicating with are likely to hear and respond to.  Way too may people get frustrated and communicate the right things in the wrong ways simply to get things off of their chests.  That is not attempting to be helpful to a person, that is an attempt to verbally punish that person for frustrating you (don’t get it twisted!).

One more point to consider is that being a part of the solution is communicating common sense “only when necessary.”  Running around being the “Recovery Person Messed Up Police” is not in any way being helpful.  That is to be a major part of the problem.  What I am describing is the person who runs around behind the person in recovery the way the parent of a child who has just learned to walk runs around behind the child catching the child every time he/she starts to fall and keeping that child away from anything that he/she might not know not to touch and so on.

Some mistakes are going to be okay.  The person in recovery will need to learn and needs to learn to make adjustments for little mistakes etc.  That is a part of the process.  Being followed by a “NAG” is not a necessary or useful part of recovery.  Making me nuts is not a helpful part of my learning to think more clearly, it is a muddling of my thoughts in barrage of outside thoughts that can only serve to keep me from being able to think clearly for myself.

All of this is based on the idea of balanced sensibility on your part, especially if the person in recovery is not using balanced sensibility.  I totally understand that this is a tall order, but it is also one of your greatest contributions to the health and growth of your friend/loved one that you can make.

Something else to consider, is the fact that in many cases, helping the friend or loved one to get better will help every person that person encounters have a little less crazy in their lives too.  That means you are not just helping him/her, you are helping yourself as one of the people that person encounters.

Ponder this passage:

He wants to make good. Yet you must not expect too much. His ways of thinking and doing are the habits of years. Patience, tolerance, understanding and love are the watchwords. Show him these things in yourself and they will be reflected back to you from him. Live and let live is the rule.  (Alcoholics Anonymous pg. 118)

To our friends and loved ones, please be a part of the solution and not a part of the problem (no matter how crazy we may get);

To those of us in recovery or still in bondage to our alcoholism/addiction:

STAY SOBER MY FRIENDS;

Wade H.

The Dubious Luxuries of Normies – But Not Me!!!

Anger Controlls Him

If we were to live, we had to be free of anger. The grouch and the brainstorm were not for us. They may be the dubious luxury of normal men, but for alcoholics these things are poison.  (Alcoholics Anonymous pg. 67)

This is a key concept that seems to be missed in many recovery circles.  I regularly hear people share that seem as though mad at everyone.  I don’t have a problem with a person in recovery experiencing those feelings, the problem I have is that nobody seems to feel that it is necessary to try to help these people find freedom from this or to even discuss the fact that these kinds of feelings are death to people like us.  That is a long, miserable, prolonged, sinking in quicksand kind of death.

If nobody has noted this important idea for all of us in recovery and for all people working the Twelve Steps to you, let me be the first:  ANGER, NEGATIVE FEELINGS AND NEGATIVE THOUGHTS ARE POISON TO YOUR WORLD AND TO YOUR RECOVERY!

That can be multiplied exponentially for one of our worst archenemies; resentment.

It is plain that a life which includes deep resentment leads only to futility and unhappiness. To the precise extent that we permit these, do we squander the hours that might have been worth while. But with the alcoholic, whose hope is the maintenance and growth of a spiritual experience, this business of resentment is infinitely grave. We found that it is fatal. For when harboring such feelings we shut ourselves off from the sunlight of the Spirit. The insanity of alcohol returns and we drink again. And with us, to drink is to die.  (Alcoholics Anonymous pg. 66)

Resentment is a big killer for those of us in recovery.  We have absolutely no room for this ridiculous mess in our lives.  Not only can we not have this in our lives we need to take time at the end of each day to search out these kinds of feelings and desperately do all we can to be rid of them before we lay our heads on the pillow and transition into the next day.

When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology? Have we kept something to ourselves which should be discussed with another person at once? Were we kind and loving toward all? What could we have done better? Were we thinking of ourselves most of the time? Or were we thinking of what we could do for others, of what we could pack into the stream of life?  (Alcoholics Anonymous pg. 86)

Whatever it takes, no matter how drastic the response may seem, we cannot allow ourselves to keep anger and resentment.  If you truly understand resentment as a terrible poison for your life then this statement will be painfully clear to you. Whatever it takes, no matter how drastic the response may seem, we cannot allow ourselves to keep this terrible poison in our system.

Sometimes when this is discussed, a few people come to believe that expression of the feelings is the cure and go off on a whirlwind tangent of crazy assaults on all unsuspecting passers by they deem to deserve it.  I am not saying that there will never be an instance where you might need to stand up for something or someone, but angry outbursts are simply the same poison in a different color.

And we have ceased fighting anything or anyone – even alcohol. For by this time sanity will have returned. We will seldom be interested in liquor. If tempted, we recoil from it as from a hot flame.  (Alcoholics Anonymous pg. 84)

And more clearly and directly stated:

We avoid retaliation or argument.  (Alcoholics Anonymous pg. 67)

Did you notice how in the passage from page 84 “fighting anything or anyone” is directly tied to interest in relapsing.  Both are tied together with the concept of sanity.  Fighting anything or anyone and relapse are insanity and by the time a person gets to Step Ten sanity should have returned.  By Step Ten these kinds of feelings and outbursts should be a thing of the past and on the rare occasion that they almost come up, they cause a recoil.  The kind of recoil that a person has when they are not paying attention and their hand accidentally touches the hot stove.

Look at  these definitions from Dictionary.com for the word “recoil”:

  • to draw back; start or shrink back, as in alarm, horror, or disgust.
  • to jerk back, as from an impact or violent thrust
  • …to draw back in fear, horror, or disgust: to recoil from the sight of blood

That is not to say that angry, frustrated, resentful, etc. are not a part of you are now.  What all of that says and what I am saying is that those things absolutely cannot be a part of who you need to become to get recovery.

Who you have been is the problem and who you are supposed to become through the recovery process is the solution.  Staying the same is not an option.  If you stay the same inevitably you will do the same.  If you do the same, you will eventually get the same results.

This may be quite a tall order for some of us and I do not disagree with that assessment.  The fact it is hard to change or even hard to want to change however, does not somehow make it okay to stay the same.

As a matter of fact, many of the tasks of recovery are hard to change or hard to want to change (like the fact of using and the need for recovery itself).  If you are not willing to run towards these kinds of change and desperately work towards them at all costs, you can count on little if any recovery.  A person who will not change has decided to stay the same and can expect the same results.

There are also those who have found some degree of freedom and yet have not found the real freedom we are promised.  In many of these cases these attitudes are evident and often dismissed as the result of this lack of freedom yet seldom are these looked at as possibly the reason for the lack of freedom.

Before you can be free of the poisons that the world is trying to shove into your life you have to deal with the poisons you shove into your own life.  These angers, frustrations, resentments etc. are the luxuries of the people who do not use, but they are not for us.  For us these are among the most painful and prolonged forms of self torture and suicide there can be for us.  On the other hand, freedom from these may be your keys to freedom from many evils that poison and devour your life.

Stay sober my friends,

Wade H.

The Shortcuts and By-paths of Friends and Loved Ones

The Shortcuts and By-paths of Friends and Loved Ones

The alcoholic, his wife, his children, his “in-laws,” each one is likely to have fixed ideas about the family’s attitude towards himself or herself. Each is interested in having his or her wishes respected. We

058
058 (Photo credit: ribarnica)

find the more one member of the family demands that the others concede to him, the more resentful they become. This makes for discord and unhappiness.

And why? Is it not because each wants to play the lead? Is not each trying to arrange the family show to his liking? Is he not unconsciously trying to see what he can take from the family life rather than give?

Cessation of drinking is but the first step away from a highly strained, abnormal condition. A doctor said to us,” Years of living with an alcoholic is almost sure to make any wife or child neurotic. The entire family is, to some extent, ill.” Let families realize, as they start their journey, that all will not be fair weather. Each in his turn may be footsore and may straggle. There will be alluring shortcuts and by-paths down which they may wander and lose their way.  (Alcoholics Anonymous pgs. 122– 123)

For the friends and loved ones around the alcoholic/addict each life is incredibly altered by the fact of having an alcoholic/addict in their world.  Some people act as if not affected, but most often this is simply a massive misconception that will only be unraveled somewhere down the road with significant amounts counseling or a significant shock to that their system.

The behaviors, thoughts, interactions etc. of the alcoholic/addict in relation to those around him/her cannot help but impact all who come in contact.

An illness of this sort – and we have come to believe it an illness – involves those about us in a way no other human sickness can. If a person has cancer all are sorry for him and no one is angry or hurt. But not so with the alcoholic illness, for with it there goes annihilation of all the things worth while in life. It engulfs all whose lives touch the sufferer’s. It brings misunderstanding, fierce resentment, financial insecurity, disgusted friends and employers, warped lives of blameless children, sad wives and parents – anyone can increase the list.  (Alcoholics Anonymous pg. 18)

The alcoholic is like a tornado roaring his way through the lives of others. Hearts are broken. Sweet relationships are dead. Affections have been uprooted. Selfish and inconsiderate habits have kept the home in turmoil. We feel a man is unthinking when he says that sobriety is enough. He is like the farmer who came up out of his cyclone cellar to find his home ruined. To his wife, he remarked, “Don’t see anything the matter here, Ma. Ain’t it grand the wind stopped blowin’?”  (Alcoholics Anonymous pg. 82)

These are the worst case scenarios, but all are affected to some degree or other from those who have a permanent raised eyebrow for that individual to those who suddenly feel the urge to vigorously bludgeon the person past death and past a state of rigor mortis simply because that person’s name was mentioned. 

Here is a newsflash that most of us, particularly those of us with no alcohol or addiction problems:  If you do not deal with (or have not dealt with) whatever negative effects that person’s using has had on you, YOU WILL BECOME ONE OF THE OBSTACLES TO THIS PERSONS RECOVERY AND GENERAL GROWTH IN LIFE.

You may have had no blame whatsoever in this person’s previous using, you may have been the codependent enabler of this person, or you might have been the direct cause of this person’s use, but at this moment you are either becoming a part of the solution or a part of the problem.

The person who has been building resentment for years that this person would never pay any attention to your protestations probably should not take the first moment of clarity to vomit up every injustice this person has ever done to you up to the point of dry-heaving insanity upon this person in his/her first hard fought moment of clarity.

I am not saying there is not a need for a time and a place to confront and resolve each injustice, but weaponizing your confrontation of legitimate issues for this first opportunity to act out an effective ambush is probably not the way, unless your goal is to utterly destroy this person.  If your goal is to utterly destroy this person, you need to leave this person alone and go get help NOW!

If you are the more passive, not wanting to set this person off, kind of person, that has a whole other set of issues that arise.  The fact for those of us in recovery is expressed in this passage written to help us focus our efforts to fix the past.  This is how we should be looking at dealing with you on these issues:

Under no condition do we criticize such a person or argue. Simply we tell him that we will never get over drinking until we have done our utmost to straighten out the past. We are there to sweep off our side of the street, realizing that nothing worth while can be accomplished until we do so, never trying to tell him what he should do. His faults are not discussed. We stick to our own.  (Alcoholics Anonymous pgs. 77– 78)

If we do not get better “until we have done our utmost to straighten out the past” hiding the past from us or minimizing it is the equivalent of hiding our recovery from us.  We need your true feelings and emotions to have any hope of recovery.  We need your reality to understand how to correct the filters we use for our perception of reality. 

A person working Step Nine should not be allowed to blame you or manipulate you into minimizing what you feel or what happened.  Each person in recovery needs to work on preparing to look at the worst of his/her past, preparing to do whatever is humanly possible to repair each thing in the past and desperately and vigorously use that experience as the fuel to grow to a point of never repeating the same destructive behaviors ever again.  This person is supposed to be learning to be far less self focused and more humble in a healthy and balanced way.

Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

Above everything, we alcoholics must be rid of this selfishness. We must, or it kills us! .  (Alcoholics Anonymous pg. 62)

That is the task that must be undertaken at some point.  There are appropriate times and places and processes of preparation that one must work through (Step Eight for example where you work towards each amends that you actually carry out in Step Nine) before each confrontation happens, but they have to happen or the recovery process has broken down completely.  The uncomfortable process that will serve as the motivating energy behind the radical changes the Twelve Step process requires to work simply does not exist if this is not carried out properly.  The change cannot happen and if you are not changed, you are the same and can expect the same results.  That means relapse and worse!

All of this needs to be confronted at the right time, in the right way.

Now, back to the family and the passage we started with (why we are really here):

We find the more one member of the family demands that the others concede to him, the more resentful they become. This makes for discord and unhappiness.

And why? Is it not because each wants to play the lead? Is not each trying to arrange the family show to his liking? Is he not unconsciously trying to see what he can take from the family life rather than give?  (Alcoholics Anonymous pgs. 122)

According to this passage, the alcoholic/addict in recovery may not be the only selfish and self-centered person in the mix.  This may not apply to you specifically, but each person needs to honestly ask himself/herself the question HONESTLY.  There is no excusing your self focus because that person has been more selfish or deserves it or is stupid or whatever.  Either you are being selfish and self-centered or you are not. 

If you are the person who has to confront this right now however you feel it needs to be confronted two things are evident:

  1. This confrontation has nothing to do with any aspect of helping that person get better it is all about finding some sense of victory while that person is in a weakened state.
  2. This confrontation has nothing to do with finding any real solution to the problem or you would be looking for the right time when the person would be properly prepared to really get together with you and do whatever it takes to resolve each issue. 

If you are one of the people who will act as if everything is fine and none of that mattered or the “well I just don’t want to make his recovery tougher” people:  STOP IT NOW!!!

You are robbing this person of their recovery simply so you won’t feel uncomfortable or feel responsible if they freak out.  If this person does freak out, there are really two possibilities:

  1. That person is simply not ready to deal with these issues properly yet and cannot consider his/her amends to you completed
  2. This person is so used to manipulating you that he/she can avoid any discomfort he/she perceives is related to you by manipulating you into feeling guilty until you shut-up.  (That is another area that that person would need to make amends for).

Either one is a situation that needs to change for that person to get recovery.

The truth is that the archenemy of the alcoholic/addict is selfishness and self-centeredness in any form.  Granted, that person has to learn to live with the fact that the planet finds itself covered with more selfishness than it has land for all of the selfish people to stand on and is highly unlikely a person could figure out a path in life that avoids all selfishness.  The question is not one about fixing all of the selfishness on the planet however, the question is firmly:  “Are you as an individual a part of the problem or of a part of the solution for this person?”

As I said before, you may have never do much as lifted a finger to cause this person to use ever before this.  That’s awesome, but please don’t start being a part of the problem now!!!  We all struggle with an alcoholic/addict and their thoughts and behaviors to some degree or other.  We need to be willing to struggle through some discomfort for their health and you will probably find that actual resolutions to the problems will do wonders for your mental and emotional health also.  Focusing on ensuring that you are not selfish or self-protective can’t hurt either.

I suppose there are those people who have all of this in line and struggle with none of these issues.  I commend you and I am thankful that you are on our planet as an example to the rest of us.  I do however, present to you the idea that individuals cannot judge such things about themselves safely without at the least the consultation of a few folks that understand what we are looking at and can honestly tell you the truth.

In other words, if you are a friend or loved one of a person in recovery, PLEASE seek some outside assistance or advice from someone who understands these things (assume you would like to be a part of the solution or at least not be a part of the problem).  And never EVER EVER EVER EVER use the sentence “He/she is the person with the problem, why do I need to…”  That statement in and of itself is an indicator of just being concerned with yourself and not doing anything for this person.

You can be a huge part of the healing process for your friend or loved one and all it takes is to unselfishly confront the issues at the time that is best for the person and for you.  Yes there is discomfort, but at least the discomfort is along the path to freedom and closure.  You may have been a hero in this person’s life standing by them all of this time and they may not have truly even noticed, but this is an opportunity to be a beacon of hope and freedom for a person in desperate need at the moment it will count the most to him/her.  You just have to stay off of the shortcuts and by-paths.

If you are the person in recovery, consider your responsibilities in all of this and the challenges those around you will have confronting these issues with you at the appropriate time and in the appropriate way.  Don’t try to protect yourself from discomfort by avoiding any of these amends.  If you are not ready, then diligently work (with the help of others) on getting ready to make the amends.

There is a solution, and all of us involved can be a part of it.

What You Need To Learn For True Freedom

Jail Cell
Jail Cell (Photo credit: Casey Serin)

What You Need To Learn For True Freedom 

We have begun to learn tolerance, patience and good will toward all men, even our enemies, for we look on them as sick people. We have listed the people we have hurt by our conduct, and are willing to straighten out the past if we can.  (Alcoholics Anonymous pg. 70)

This a segment from the part of the Alcoholics Anonymous book that describes the things that should have happened if you did your Fourth Step correctly.  In other words if these things have not happened, you are absolutely not done with your Step Four and should not be trying to move on to Step Five.  The change you were looking for has not happened.  Or, should I say, the change the authors felt you needed t get sober have not happened.

Look at this passage describing one of the focuses of Step Five:

They took inventory all right, but hung on to some of the worst items in stock. They only thought they had lost their egoism and fear; they only thought they had humbled themselves. But they had not learned enough of humility, fearlessness and honesty, in the sense we find it necessary, until they told someone else all their life story.  (Alcoholics Anonymous pg 73)

The implication of this passage is that one of the reasons that there is a Step Five is to help each person get rid of MORE egoism, get rid of MORE fear, and get more humble.  This means that a big part of Step Four is to get humility, fearlessness and more honesty according to passage.  Step Five merely takes you deeper.

Consider this passage from a page before we start actually reading about doing the Fourth Step:

Whatever our protestations, are not most of us concerned with ourselves, our resentments, or our self-pity?

Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

Selfishness and Self-centeredness!  The archenemy of every alcoholic and addict is self focus.  This is supposed to be addressed in Step Four directly.  If you do not deal with the selfishness and self-centeredness then you stay the same.  If you stay the same then you are the same and can expect the same results at some point.  In other words:  If your recovery does not change you deeply, then you have gone through recovery and come out the same.  If you are the same you can expect to do the same at some point no matter how long you manage to put it off.

Indeed, the attainment of greater humility is the foundation principle of each of A.A.’s Twelve Steps.  For without some degree of humility, no alcoholic can stay sober at all.  Nearly all A.A.’s have found too, that unless they develop much more of this precious quality than may be required just for sobriety, they still haven’t much chance of becoming truly happy.  (12 Steps and Twelve Traditions pg. 70)

The focus of Step Four and Step Five (and in reality of all of the Steps) is the attainment of humility.  I know I have crossed this bridge a few times, but because it is such a key focus of all we do this topic has to be more of a bridge we cross over daily in our commute to our one day at a time recovery instead a bridge we pass over and never look back at again. 

The obvious question that comes up when having this humility conversation is:  “What about the people who are not humble who have sobriety time?”  I say to that question:  “Bring three of those people to your mind.”  (I personally know a bunch)  How do you like to be around those people for a long time?  Honestly speaking, those people make me want to gag myself with a jackhammer.

Some are so miserable and angry about everything they encounter that I kinda have to resist the natural urge to avoid conversation with them.  The kind of person who gets up to share and describes how jacked up life is and the world and on and on yet throwing in the but I’ve been sober “X” amount of years (and people clap and cheer etc.).  Not to say that their recovery time is a bad thing.  I’m also not talking about the fact that all of us have those days and periods of time.  I’m describing the person who meeting after meeting, day after day, conversation after conversation and year after year has the same attitude and those same conversations.

I remember thinking to myself, when hearing guys like that over and over again; “If that is all there is to recovery, then I would rather keep using.  If sober is that miserable and being miserable is my motivation for wanting to be sober I’m stuck choosing between sober and miserable and drunk/high and miserable.

This passage says that sober and miserable is not the goal at all and that gaining humility is the answer. 

Another form of this being not “truly happy” because of not getting enough humility is seen in these people who cannot fell comfortable or good unless they are taking control of everything.  They always know more or have to get a word in or have to declare constantly how great they are etc.  Is not all of that truly the diametric opposition to humility.  The most opposite you could possibly get to it. 

If a person were this “truly happy” why would said person be so unhappy (or the disguise they use for this “uncomfortable”) when not in control?  Translation:  What kind of “truly happy” person needs to derive any kind of positive feeling from the manipulation of others.

I spoke on this previously so I will not go over this passage in detail but if you want to truly get a look at this kind of person look at pgs. 60, 61 and 62 in the Alcoholics Anonymous book.  The passages that use the example of the actor who wants to run the show and thinks if everyone would just act the way he/she wants them to all would be fine.

This person is not “truly happy.”  This person is sick (still sick) and manipulative.

I am not saying:  “Ooooh, you evil person!”  I’m saying there is a key obstacle that still has not been overcome that desperately needs to be (for your own good and the good of those around you).

Now back to what all of this has to do with the Fourth Step.  What does killing your selfishness, self-centeredness and gaining more humility look like in Step Four?

Referring to our list again. Putting out of our minds the wrongs others had done, we resolutely looked for our own mistakes. Where had we been selfish, dishonest, self-seeking and frightened? Though a situation had not been entirely our fault, we tried to disregard the other person involved entirely. Where were we to blame? The inventory was ours, not the other man’s. When we saw our faults we listed them. We placed them before us in black and white. We admitted our wrongs honestly and were willing to set these matters straight.  (Alcoholics Anonymous pg. 67)

The book asks you (as a resentment list) to write down everyone you have ever been angry at in your life.

In dealing with resentments, we set them on paper. We listed people, institutions or principles with whom we were angry. We asked ourselves why we were angry (Alcoholics Anonymous pg. 64)

Without going too far down this rabbit trail, you list angers because people generally do not know all of their resentments off of the top of their heads.  Most people have five or so they can think of and that’s it.  But, if you list every time you have been angry (even if the other person never knew) then you are likely to realize that many of those (if not most) are some level of resentment, some of which you try to hide from yourself.

So if done like this, you end up with a massive, itemized list of every person who has ever ticked you off throughout your whole life.  Have you begun to “learn tolerance, patience and good will toward all men, even your enemies” or have you just unearthed a whole lot of uneasy feelings, many of which you had neatly packed away to not think about.  When do you start looking at them as “sick people” you have hurt by your conduct and become willing to straighten out the past?

This was our course: We realized that the people who wronged us were perhaps spiritually sick.  Though we did not like their symptoms and the way these disturbed us, they, like ourselves, were sick too. We asked God to help us show them the same tolerance, pity, and patience that we would cheerfully grant a sick friend. When a person offended we said to ourselves, “This is a sick man. How can I be helpful to him? God save me from being angry. Thy will be done.”  (Alcoholics Anonymous pgs. 66– 67)

First we look at them as people who are spiritually sick.  Sick in ways that are much deeper than just being the messed up person who chose to tick me off.  Two pages before, the authors use this same “spiritually sick” concept to describe the problem that has made us alcoholic/addicts and that made us hurt other people. 

The question here is, “Could it be that these people are suffering from a similar inner sickness that you suffer from.”   Is it possible that their real problem is that they need help that they may not even know they need like you and the rest of us recovery folks? 

Then you are asking for tolerance, pity, and patience.  The kind you show a sick person who accidently does something that you do not like because it is some symptom of their sickness.  Like a friend who has a week to live who vomits on your clothes.  What kind of person gets mad at that person and beats the terminally ill person up or cusses them out?

Next you are looking to be helpful to that person.  Instead of being a part of the problem, you are looking to be a part of the solution.  In other words; you are a sick person and this is a sick person.  You are trying to get better and have some ideas now about what it takes to get better.  You have encountered a person who is trapped in a similar sickness and you know how to point that person in the direction of getting better.  You can choose to overcome the urge to retaliate and look for ways to truly be helpful (even if it’s just dropping a tidbit of information that person may not even consider for many years) or you can just jump on the crazy train with that person and fan the flames of craziness in that person’s world while restarting whatever fires have been put out in you.

The fire starters and the people who fan the flames of others are continuing down the path of selfishness and self-centeredness and away from the key focus of Twelve Step recovery:  “The attainment of greater humility”.

Key to all of this is to seek freedom from the anger that normally rises.  They did not say resentment, the authors stressed “anger”.   Anger is really the feeling that there is this right to be angry which is really the spiteful desire to punish another person between your own ears in your head.  You may spew some of your own crazy on that person or others (or you may not) but in reality in trying to beat them up inside your head, you are in truth only beating a hole in the rock that is on top of your neck. 

That person did something to you:  “How dare they hurt someone as important as you?”  Forget the “sick” person part and the “how can I be helpful” to this person part.  This person had the nerve to hurt ME!

Another fine definition of “selfishness and self-centeredness” which is the root of our troubles.

After listing every person who has ever angered you in your life, you need to go over this with each and every person on the list.  You need to take this view of every person on the list and find an answer to the question:  “How can I be helpful to him” or her?

Then comes the deep part:  There is a test to see which ones you have been successful at making these changes on and the ones you haven’t so you can go back and work on those ones some more.

Referring to our list again. Putting out of our minds the wrongs others had done, we resolutely looked for our own mistakes. Where had we been selfish, dishonest, self-seeking and frightened? Though a situation had not been entirely our fault, we tried to disregard the other person involved entirely. Where were we to blame? The inventory was ours, not the other man’s. When we saw our faults we listed them. We placed them before us in black and white. We admitted our wrongs honestly and were willing to set these matters straight.  (Alcoholics Anonymous pg. 67)  

Now, you take this list of every person who has ever ticked you off ever and ignore that very fact completely.  All you have right now is a list of what is wrong with everyone else in the world and you may or may not have included yourself a few times on this list.  What did you do before or during whatever thing is listed to the listed person(s) that was in some way just not right?  If nothing what did you do to this person that was not right after this thing occurred (instead of looking for “How can I be helpful to” this other sick person)?

Is it not true that if you were not helpful to this person you were probably hurtful? 

The situation or the person may have required a calm discussion.  It may have needed a firm but caring confrontation.  It may have required the police be called and an abusive person arrested for their own potential growth and you to leave so that that person has opportunity to see that being abusive is not okay (even though he or she may never see it you focused on trying to be helpful instead of retaliation etc.) .  It may mean telling parents, principles and proper authorities about being abused as a child to get that person proper help and to save other children from such abuse. (An abused child will not have done anything to the person as a child but often as adults abuse themselves with resentments.  Those who were abused as children often also never even begin to think about how to be helpful to that person.  This is a deep part of the resentment and the self-protection manifesting.  That may mean demanding that person get help or you will expose them etc.  An abused child is never to be blamed but as an adult we have to take on responsibility to be free and to be helpful).

This is a deep and often painful look at what is wrong with you and not everyone else.  The “How can I be helpful to him” or her part is not just some cool psychobabble that the Twelve Step people invented.  It is the end zone for this part of Step Four.  It is the “attainment of greater humility” overcoming “Selfishness and self-centeredness” part.  If you don’t get this change, you are the same except now you have an itemized list of everything and everyone that ever worked your nerves. 

Or you might even be worse; you may be one of these people who has like three or four people listed and ramble on and on about not having resentments only to either relapse or to white-knuckle struggle your way through some abstinence while selfishness and self-centeredness keeps you never able to enjoy the world for what it is.

If we have been thorough about our personal inventory, we have written down a lot.  (Alcoholics Anonymous pg 70)

This is a lot of work and a tremendous amount of stress.  Well one would expect there to be a tremendous amount of work and a tremendous amount of stress in the process of getting a tremendous amount of freedom.

A person chained up in a cage can get free from the chains and become free to roam within the cage and some can even get to roam around the whole prison which are levels of freedom but are not truly free.  We want true freedom and it is possible.

Next we launched out on a course of vigorous action, the first step of which is a personal housecleaning, which many of us had never attempted. Though our decision was a vital and crucial step, it could have little permanent effect unless at once followed by a strenuous effort to face, and to be rid of, the things in ourselves which had been blocking us. Our liquor was but a symptom. So we had to get down to causes and conditions.

Therefore, we started upon a personal inventory.  (Alcoholics Anonymous pgs 63– 64)

We went back through our lives. Nothing counted but thoroughness and honesty. When we were finished we considered it carefully. The first thing apparent was that this world and its people were often quite wrong. To conclude that others were wrong was as far as most of us ever got. The usual outcome was that people continued to wrong us and we stayed sore. Sometimes it was remorse and then we were sore at ourselves. But the more we fought and tried to have our own way, the worse matters got.  (Alcoholics Anonymous pgs. 65– 66)

Stay sober my friends;

Wade H.

Volcano-Vomit and Huge, Pink, Dancing Elephants in Our Rooms?

volcano erruption at the mirage
(Photo credit: tricky (rick harrison))

Volcano-Vomit and Huge, Pink, Dancing Elephants in

Our Rooms?

Our real purpose is to fit ourselves to be of maximum service to God and the people about us.  (Alcoholics Anonymous pg. 77)

Okay, before I start, I just wanted to warn you that I am about to go off on a rant, so consider yourself duly warned.

Here is the background to all of this.  I was at a meeting that I don’t normally attend and right before the meeting a couple of seemingly important woman came hurriedly in, taping little notes everywhere.  

They seemed a bit distressed and very urgent about their task and since nobody else tripped on it besides me; I assumed I must be correct about them being important.

They started to have a few conversations with people in the room who I assume to be regulars, but the conversations they were having were the passive aggressive, I want everyone to hear my point kind. 

You know the kind where you are talking to somebody, but you are not looking at that person, you are looking at the other people around with that intense, tightened eyebrow, stair that is some sort of nicer evil eye.  I suppose it is the passive aggressive, unspoken version of, “You better listen here all of you, or else!”

So I figured I ought to listen to any message that was important enough to be preceded by so much passive aggressive intensity.  Turns out, the were in all bent out of shape because a couple of people at some previous meeting had mentioned drug use and they were determined to make sure that nobody ever made such a terrible assault on them again.

As I watched I realized these ladies were on a witch hunt and were trying to campaign to get enough support to vote to have the meeting be a closed meeting and allow no addicts unless they only discussed alcohol.  So their anger had become this volcano and the minutes before the meeting became a time to vomit lava on all of those they knew in attendance that would listen (and apparently on those of us they didn’t know also)

Now, covered in the vomit-lava of the group conscience vigilantes all I could think was:  Someone needs to do a Fourth Step (or I guess both somones).  Then I started pondering the Twelve Traditions and recordings I have of statements from founding members about this whole topic and then my mind switched.   Didn’t Dr. Bob and Bill W. both mention use of other substances besides alcohol in their stories.  So before I go on, Lets take a look:

A doctor came with a heavy sedative. Next day found me drinking both gin and sedative. This combination soon landed me on the rocks. People feared for my sanity. So did I. I could eat little or nothing when drinking, and I was forty pounds under weight.  (Alcoholics Anonymous pgs. 6– 7)

Keeping in mind that it hadn’t been all that long that they had taken cocaine out of soda or that cocaine was prescribed to treat morphine addiction I am of the assumption that the sedative that when added to Bill W.’s alcoholism made him hit bottom must have been some pretty strong stuff.

After Bill started mixing this stuff, he then lost weight and crazy as he had clearly been, this suddenly was the point where the people around him freaked out about his well being and even desperately started trying to get him to help.

I bet if I told the similar story in this meeting there would be rolling eyes and groans until finally somebody would rudely let me know that we only discuss alcohol at these meetings.

Dr. Bob’s mention was not as key to his story or demise, but it is still there in a clear way and is a pertinent part of his story:

During the next few years, I developed two distinct phobias. One was the fear of not sleeping, and the other was the fear of running out of liquor. Not being a man of means, I knew that if I did not stay sober enough to earn money, I would run out of liquor. Most of the time, therefore, I did not take the morning drink which I craved so badly, but instead would fill up on large doses of sedatives to quiet the jitters, which distressed me terribly.  (Alcoholics Anonymous pg. 175 – 4th Edition – Doctor Bob’s Nightmare)

Dr. Bob would use drugs to keep him going when he couldn’t drink.  Drugs to keep him going until the liquor could begin flowing! 

I pondered what response I would get from sharing a story like this from in front of this meeting.  Probably some rolled eyes and angry groans, but I suppose it was not intense enough to give the volcanoes enough time to erupt into volcanic vomit all over me.

Well, that’s just two of the founding members and may be an anomaly (even though I just showed you that that lightening struck twice in each story of the two founding members).  What if I told you this sort of thing was what the founding membership considered the norm of a person who was an alcoholic?  What if I told you that this was so strongly considered a part of the definition of an alcoholic that they agreed to allow this to be written in the Alcoholics Anonymous book?

As matters grow worse, he begins to use a combination of high-powered sedative and liquor to quiet his nerves so he can go to work. Then comes the day when he simply cannot make it and gets drunk all over again. Perhaps he goes to a doctor who gives him morphine or some sedative with which to taper off. Then he begins to appear at hospitals and sanitariums.

This is by no means a comprehensive picture of the true alcoholic, as our behavior patterns vary. But this description should identify him roughly.  (Alcoholics Anonymous pg. 22)

The general definition and description of what they considered to be an alcoholic included the fact that he/she was a person who probably goes to a doctor to get 1930’s doses of morphine or some crazy 1930’s sedative and THEN he/she will appear at hospitals and sanitariums. 

This was at least a normal part of the description.

I couldn’t help but think that:   “Well, that was a long time ago and the fellowship has changed until I reflected back to a story I recently read in the stories included in the current Forth Edition of the Alcoholics Anonymous book that can only lead me to believe the topic of drugs is not a forbidden subject in Alcoholics Anonymous:

I asked myself what I would do for a patient who felt this rotten. The answer came right back:  I’d give him something to pep him up.  So I immediately started taking and shooting pep pills.  Eventually, I was taking forty-five milligrams of the long-acting Benzedrine and forty-five of the short acting just to get out of bed in the morning.  I took more through the day to increase the high, and more to maintain it; when I overshot the mark, I’d take tranquilizers to level off.  The pep pills affected my hearing at times: I couldn’t listen fast enough to hear what I was saying.  I’d think, I wonder why I’m saying that again–I’ve  already said it three times.  Still I couldn’t turn my mouth off.

For the leveling of process, I just loved intravenous Demerol, but I found it hard to practice good medicine while shooting morphine.  Following an injection, I would have to keep one hand busy scratching my constantly itching nose and would also have sudden  uncontrollable urges to vomit.  I never got much effect out of codeine and Percodan and the tranquilizers.  However, for a period of time I was injecting Pentothal intravenously to put myself to sleep.  That’s the stuff used when the oral surgeon puts the needle in your vein and says, “Count to ten,” and before you get to two, you’re asleep.  Instant blackout was what it was, and it seemed delightful.  (Alcoholics Anonymous pg. 410 – 4th Edition – Acceptance Was The Answer)

 

I would put the needle in my vein and then try to figure out exactly how much medication to inject to overcome the pep pills while adding to the sleeping pills while ignoring the tranquilizers in order to get just enough to be able to pull out the needle, jerk the tourniquet, throw it in the car, slam the door shut, run down the hall, and fall in the bed before I fell asleep.  (Alcoholics Anonymous pgs. 410-411 – 4th Edition – Acceptance Was The Answer)

Wow!  I wonder if I stood at this same meeting, with the volcano-vomit ladies in the room and told this story (that is in the Alcoholics Anonymous book) as if it were my own, what their response would be.

My next words might be something like:  “Who are all of those people with pitchforks and torches?” 

There is a message in this story that many of us alcoholics (using the definition that the founding members used of alcoholic as found in the Alcoholics Anonymous book) need to hear.  That message:

Today, I find that I can’t work my A.A. program while taking pills, nor may I even have them around for dire emergencies only.  I can’t say, “Thy will be done,” and take a pill.  I can’t say, “I’m powerless over alcohol, but solid alcohol is okay.”  I can’t say, “God could restore my sanity, but until He does, I’ll control myself with pills.  Giving up alcohol alone was not enough for me; I’ve had to give up all mood- and mind-affecting chemicals in order to stay sober and comfortable.  (Alcoholics Anonymous pg. 411 – 4th Edition – Acceptance Was The Answer)

I don’t go to meetings to go along with whatever the most recent volcano-vomiting has manipulated a group into believing or not believing, liking or disliking.  There is a book for a reason.   That is the basis of all of the information.

I am not saying that there should never be any closed meetings that only discuss alcohol.  But, really?  Are this many meetings really containing a majority of people who use alcohol only?  In my discussions with people I have found that the majority of people (in my area) that are in Alcoholics Anonymous meeting use alcohol and some kind of drugs as well as alcohol.  If you took those people out of the equation in my area, there would be no meetings to speak of because nobody would be meeting.

It’s this big, pink, dancing elephant in the rooms that we are told to ignore and never talk about.  If you are able to ignore the big, pink, dancing elephant, something is really wrong with your ability to observe or something is not clicking on all cylinders with you. 

The next part of the conversation that many of those reading this will want to start is the “Don’t they have other meetings for that stuff?”  (I’m not sure, at least in my area, who the “they” are as the “they” seems to be the majority of the “us”?)  

First off, everything Twelve Step is an attempt to interpret what is written in the Alcoholics Anonymous book to sound relevant to a person with some other particular problem.  If this source document of all of the other Twelve Step programs covers all of the problems I suffer from and the meetings are supposed to be based on what is in this book, shouldn’t this be the meeting for me?

Now to my point:  If the majority of the group is suffering from both drugs and alcohol addiction shouldn’t we discuss our problems as such?  At least to the levels the founding members did in the Alcoholics Anonymous book as we read?

Isn’t what the man in the Acceptance Was The Answer story in the Alcoholics Anonymous book correct for most of us when he states:  “I find that I can’t work my A.A. program while taking pills,”  (Alcoholics Anonymous pg. 411 – 4th Edition – Acceptance Was The Answer).

Just like how mixing drug use with alcohol use was bottom for founding member Bill W. and for much of what the founding membership called and alcoholic,  mixing quitting drug use with quitting alcohol is probably the best road out.

Remember the passage I started with:   

Our real purpose is to fit ourselves to be of maximum service to God and the people about us.  (Alcoholics Anonymous pg. 77)

As far as group conscience etc. the group conscience had to keep the idea that our real purpose (as individuals and as such as a group when we collect together) is to fit ourselves to be of maximum service.

What does that mean if we are voting to close a meeting so nobody can talk about drug use when most of the group uses both drugs and alcohol?

In this instance (and some other similar instances I have seen) all of this stems from one or two people who were made uncomfortable and rallying the troops behind himself/herself for the cause.

I would say that if a person only wants to be made comfortable and never wants to hear or encounter that which makes him/her uncomfortable in a meeting that person is completely missing the major target that we are aiming for in Twelve Step recovery.  That person is ruled by the deepest part of our problem:

Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

That is a person so interested in controlling the environment for his/her comfort that he/she is entirely willing to damage the recovery process of some segment of the group and future newcomers without a second thought.  That person is only seeking to be of maximum service to himself/herself and is deeply rooted in the root of our problem. 

The answer seems to be the title of the story that had all of the detailed drug references and it is something we all need to consider:  “Acceptance Was The Answer!”

Let me just put it out there:  THERE IS A HUGE, PINK, DANCING ELEPHANT IN OUR ROOM AND WE NEED TO TALK ABOUT IT OR LOTS OF PEOPLE WILL GET HURT!!!  STOP COMPLAINING AND BE HELPFUL TO SOMEBODY!!!

Just a funny side note:  There were two gentlemen that arrived late to this meeting who both turned out to be from a local recovery program and introduced themselves as being both alcoholics and addicts. 

My Cheshire Cat grin and super villain nod in agreement were my moments of passive aggressive delight as I brushed the volcano-vomit off. 

 

Stay Sober My Friends (from Alcohol and Drugs)

Wade H.