Category: Complete Surrender

In Recovery Remember “MY WAY IS THE GET HIGH WAY!!!”

In Recovery Remember “MY WAY IS THE GET HIGH WAY!!!”

Last Touches on the Mussle
 (Photo credit: goodnight_photography)

Thus we grow. And so can you, though you be but one man with this book in your hand. We believe and hope it contains all you will need to begin. (Alcoholics Anonymous pgs. 162 – 163)

You may be just one man or one woman with this book, but that is at least enough to begin.  The reason that is the case is because all things Twelve Step have their beginnings in the Alcoholics Anonymous book.

It will probably require the help of others who know what is in the book to really get beyond just beginning.

The key to all of this is the Alcoholics Anonymous book.  The writers of the book intended it to have all the information needed to do whatever it took for them to get the miracle of recovery that was supposed to be impossible for them.

Those of us who live in large cities are overcome by the reflection that close by hundreds are dropping into oblivion every day. Many could recover if they had the opportunity we have enjoyed. How then shall we present that which has been so freely given us?

We have concluded to publish an anonymous volume setting forth the problem as we see it. We shall bring to the task our combined experience and knowledge. This should suggest a useful program for anyone concerned with a drinking problem.  (Alcoholics Anonymous pg. 19)

To show other alcoholics PRECISELY HOW WE HAVE RECOVERED is the main purpose of this book. For them, we hope these pages will prove so convincing that no further authentication will be necessary.  (Alcoholics Anonymous – Forward to the First Edition)

Let me get take a slight detour then get to the real point here:

One of the biggest problems that these writers thought we have is the need to have things our own way.

Whatever our protestations, are not most of us concerned with ourselves, our resentments, or our self-pity?

Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

People who are at the worst level of alcoholism/addiction like to do things their own way in spite of what others around them tell them to do.  That is one of the major aspects of our sickness.  We do crazy stuff that causes all sorts of problems simply because we want to and in spite of what anybody says, proves and even in spite of past terrible results.

This brings us to why there was the need for a book in the first place.  There was a need for a standard of information that showed the course for recovery instead of letting people just do whatever they thought would work.  Most people who are starting recovery have already tried a few of their own ideas and failed miserably and that is exactly why he or she is in recovery to begin with.

Here are some of the methods we have tried: Drinking beer only, limiting the number of drinks, never drinking alone, never drinking in the morning, drinking only at home, never having it in the house, never drinking during business hours, drinking only at parties, switching from scotch to brandy, drinking only natural wines, agreeing to resign if ever drunk on the job, taking a trip, not taking a trip, swearing off forever (with and without a solemn oath), taking more physical exercise, reading inspirational books, going to health farms and sanitariums, accepting voluntary commitment to asylums – we could increase the list ad infinitum.  (Alcoholics Anonymous pg. 31)

I mention this to clarify the idea that recovery is strongly based on not doing what we want to do or what we think is right but that it hinges on being so desperate to get better that we are willing to do things that we absolutely do not want to do or that we find terribly uncomfortable.

Keeping all of that in mind; I finally get to my point.  People in recovery are by nature drawn to cutting corners and doing things incorrectly to keep themselves from being uncomfortable.

If we go through recovery just listening to this person’s and that person’s ideas and concepts of recovery we each will find what we believe is the best way by picking the parts of what each person tells us that we are each most comfortable with.  In other words we will use the commentary of others in recovery to search out our own ways to cut corners and do things incorrectly to keep ourselves comfortable.

At some of these we balked. We thought we could find an easier, softer way. But we could not. With all the earnestness at our command, we beg of you to be fearless and thorough from the very start. Some of us have tried to hold on to our old ideas and the result was nil until we let go absolutely.  (Alcoholics Anonymous pg. 58)

The fact that people in recovery are usually looking for “easier” ways is not the exception to the rule, it is the rule and must be the rule for getting recovery advice from other individuals.

The only concept that could be used to combat such a universal problem is to come up with a standard of information that could be used both guide a person through recovery and to judge if the information one is getting in recovery is correct or not.  There has to be a standard of information that is both the source and measure of all related information.

That is precisely why the alcoholics book was written and why it is a must for all persons pursuing Twelve Step recovery of any kind.

I am regularly astonished by the number of people who I encounter who are either brought to my attention as experts or are self-proclaimed experts that know very little about what is in the Alcoholics Anonymous book.

Many A.A. meetings I have been to have been have been filled with people who are either empty handed or who have brand new, pristine copies of the Alcoholics Anonymous book on their lap (which means they own it, but have never read it).

Often there are one or two people with well worn books who are sitting in these same rooms shaking their heads or rolling their eyes at some of the things people are saying, but politely trying to be supportive of whoever because at least he or she is there and trying.

All of us need to stop it and get back to whatever the standard is supposed to be.  Owning an Alcoholics Anonymous book is not enough; we need to read it and learn it (and pass what is in it on to others).   We cannot grow in environments where everyone is creating his or her own “softer, easier way” of recovery and expect anything but foolishness.

Let me share a word of warning before you go on however.  IN THE LAND OF THE INSANE THE SANE PERSON LOOKS LIKE THE IDIOT!!!!

If you begin to learn what the Alcoholics Anonymous book actually says recovery is, do not suddenly become this angry crusader for truth yelling out page numbers over speakers at meetings.  The truth is that many you encounter will not want anything to do with what you have to say simply because it challenges the softer easier path they are on no matter how nice or how rudely you express it to them.

Just share the facts and those who truly are desperate to follow the path that is actually laid out will seek more and will get what they are supposed to be getting.  Those that do not care to hear it may be on the path to failure.  The bottom line is it is either the Twelve Steps as outlined in the Alcoholics Anonymous book or it is not.  Doing whatever you want because it is comfortable to you is not.

Rarely have we seen a person fail who has thoroughly followed our path. Those who do not recover are people who cannot or will not completely give themselves to this simple program, usually men and women who are constitutionally incapable of being honest with themselves.  (Alcoholics Anonymous pg. 58)

Many of us live by the rule “It’s my way or the highway” which means things either go the way I want or something is wrong and has to go.  I am proposing almost the dead opposite.  Just think of this small statement as the bottom line:  MY WAY IS THE GET HIGH WAY!!!

Stay sober my friends,

Wade H.

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Truly Letting Go – Starting at the Bottom

Truly Letting Go – Starting at the Bottom

 

Some of us have tried to hold on to our old ideas and the result was nil until we let go absolutely. (Alcoholics Anonymous page_58)

  1. We admitted we were powerless over alcohol — that our lives had become unmanageable. (Alcoholics Anonymous page 59)

I know that many of those reading this may have to substitute alcohol with all sorts of things in Step 1 but that is not the point I was focused on.

Ladder Nemesis
(Photo credit: Trevor Dennis)

Obviously the common idea here is the unmanageable, letting go of old ideas part of these passages.

These are the kinds of cliches that we all regularly hear around recovery, but we rarely take the time to consider the depth of such concepts. What does it mean to understand you are powerless and let go of all of your old ideas. Many people unknowingly try to reduce these concepts to something you have to do in early recovery and can avoid thinking much about later.

The first requirement is that we be convinced that any life run on self-will can hardly be a success. On that basis we are almost always in collision with something or somebody, even though our motives are good. (Alcoholics Anonymous page 60)

Self focus is a one of the main reasons we cannot “let go absolutely” or accept powerlessness and that our lives are completely unmanageable.

We all have to ask ourselves if we are truly ready to accept total powerlessness and let go of everything absolutely including everything I think I know and can control. After all, if I am powerless and my life is completely unmanageable what I know has no power and cannot help me control anything and I have to let go of those ideas. I have to be willing to let go of everything and start over.

I was reading over one of the stories in the back of the Fourth Edition; “The Man Who Mastered Fear”, and I was struck by how this man was a huge go getter who traveled and dated quite a bit and even with a debilitating set of fears could still make money selling things from his car and so forth and yet found the need to let go of everything he thought and rebuild himself from the ground up.

Within a year of my return to Detroit, A.A. was a definitely established little group of about a dozen members, and I too was established in a modest but steady job handling an independent dry-cleaning route of my own. I was my own boss. It took five years of A.A. living, and a substantial improvement in my health before I could take a full-time office job where someone else was boss.

This office job brought me face to face with a problem that I had sidestepped all my adult life, lack of training. This time I did something about it. I enrolled in a correspondence school that taught nothing but accounting. With this specialized training, and a liberal business education in the school of hard knocks, I was able to set up shop some two years later as an independent accountant. Seven years of work in this field brought an opportunity to affiliate myself actively with one or more clients, a fellow A.A. We complement each other beautifully, as he is a born salesman and my taste is for finance and management. At long last I am doing the kind of work I have always wanted to do but never had the patience and emotional stability to train myself for. The A.A. program showed me the way to come down to earth, start from the bottom, and work up. This represents another great change for me. In the long ago past I used to start at the top as president or treasurer and end up with the sheriff breathing down my neck. (Alcoholics Anonymous Fourth Edition page 255 – The Man Who Mastered Fear)

We all have to learn how to “start from the bottom, and work up.” That is a fear for many of us. The fear of not having things the way I want them, when I want them and how I want them. The fear of letting go of the few things you feel you control or do not have to let go of.

If you have areas of your life that you think you can control or things from the past that you feel you cannot let go of you have not “let go absolutely.

How can you get free of a bondage if you are clinging to things from the bondage. It’s like a person who was in jail, getting released but trying to hold on to the bars on the way. That person will have to let go completely to actually get free.

There is freedom in recovery and it is offered to us, but one of the prerequisites is that we accept that we are powerless and let go completely. That means for all of us who are in recovery, starting recovery, or who have a friend or loved one in recovery we each have to ask ourselves if we are ready to let go completely and start from the bottom and work up (possibly several times).

Stay sober my friends,

Wade H.

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To Be Selfish Or Not to Be; That Is The Question!!! Part – 3

To Be Selfish Or Not to Be; That Is The Question!!! Part – 3

Selfishness – self-centeredness! That, we think, is the root of our troubles. (Alcoholics Anonymous pg 62)

We have been discussing the importance of overcoming selfishness for the past few posts.  That may mean learning to think about someone other than yourself to those of us who are quite obviously self focused.  But, with the definition of selfishness that I used for this study:

The erroneous idea that I must be comfortable at all times or must do everything in my power to be comfortable. If something makes me uncomfortable, something must be wrong with that thing.

…there are other changes from different personality types.  Some of the most giving people or those that spend the most time taking care of others do so simply because of compulsive need to feel needed or to have a person rely upon you which is a passive way of controlling a person.  This is actually not about the other person this is also about being focused on yourself.

I suppose there are many other subtle variations of this, but the variations are not the issue as all of these must be changed.

Each person is like an actor who wants to run the whole show; is forever trying to arrange the lights, the ballet, the scenery and the rest of the players in his own way. If his arrangements would only stay put, if only people would do as he wished, the show would be great. Everybody, including himself, would be pleased. Life would be wonderful. In trying to make these arrangements our actor may sometimes be quite virtuous. He may be kind, considerate, patient, generous; even modest and self-sacrificing. On the other hand, he may be mean, egotistical, selfish and dishonest. But, as with most humans, he is more likely to have varied traits.  (Alcoholics Anonymous pgs. 60 – 61)

The actions are not the focus of the change.  The motivations behind the actions are the focus of the changing that we must do and once the motivations behind the actions change, then the actions change also.

In the last post we looked at some of the key actions that must change and touched a bit on a couple of the motivations behind those actions.  The thing we haven’t really looked at is HOW to change the motivations behind what we do.  After all we are talking about changing selfish motivations and we have no idea yet of how to do that.

Above everything, we alcoholics must be rid of this selfishness. We must, or it kills us! God makes that possible. And there often seems no way of entirely getting rid of self without His aid. Many of us had moral and philosophical convictions galore, but we could not live up to them even though we would have liked to. Neither could we reduce our self-centeredness much by wishing or trying on our own power. We had to have God’s help.  (Alcoholics Anonymous pg. 62)

According to this passage, nothing is more important to our recoveries than overcoming the selfish motivations behind what we do.  “Above everything” else we “must” be rid of it or what?  That is the real question.  The answer is most plainly outlined in the Twelve Steps and Twelve Traditions book.

Indeed, the attainment of greater humility is the founda­tion principle of each of A.A.’s Twelve Steps. For without some degree of humility, no alcoholic can stay sober at all. Nearly all A.A.’s have found, too, that unless they develop much more of this precious quality than may be required just for sobriety, they still haven’t much chance of becoming truly happy. Without it, they cannot live to much useful purpose, or, in adversity, be able to summon the faith that can meet any emergency.  (Twelve Steps and Twelve Traditions pg. 70)

One word best encompasses the change of motivation that we must have to be “rid of this selfishness”:  “Humility!”  According to this passage from the Twelve Steps and Twelve Traditions Getting this “humility” is the deepest point behind each step of the Twelve Steps.

This stands to reason in light of the information that we have been studying from the Alcoholics Anonymous book which states several different ways that the biggest obstacle that we have to overcome is selfish motivations.

I Googled the word “humility” and here is the main definition I found in return:

A modest or low view of one’s own importance; humbleness (Google search=humility)

In light of my previously stated definition of selfishness I would define humility as:

Having a mindset that does not see one’s own comfort as most important, but that sees the comfort of others as at least as important.  This mindset also understands that experiencing discomfort is a necessary part of life and growth not some ultimate evil to be avoided at all costs.

The gaining of this mindset of humility is key to the Twelve Steps and key to any part of the Twelve Steps.  In other words (according to this passage), anything that you do from the Twelve Steps or as a part of working a Twelve Step program that does not help you gain more humility is not being done correctly.

Something else found in this passage from the Twelve Steps and Twelve Traditions book that is interesting is the idea that you can get enough humility to remain sober, but still need to gain more to find happiness.  According to this passage there is a level of sobriety that involves simply being abstinent from drugs and alcohol, yet lacks happiness.  Then there is a higher level of sobriety that has both abstinence and general happiness.  Both levels require attaining some degree of humility but what determines which kind of sobriety you get is the amount of humility one gets.

Plainly put, what this passage is trying to communicate is that the more (genuine) humility you gain the better the quality of your recovery experience.  The more humility you gain the better you will be able to overcome adversity through summoning “faith.”  The more humility you gain the more you can live to useful purpose.

It is a misconception that the point of the program to get you to act differently.  If all you do is “act” differently you are the same at the core of your being and forcing your outward expressions to be something different.  The point is to change the source of the ideas and reasoning behind your actions and the natural result will be the changing of your actions.  If you want to really be different and not just act differently you will have to change the source of the actions and not just change the actions.

Here is the catch.  You know how commercials have that part where the tell you the catch or if it’s a medication they will tell you all of the terrible possible side effects.  Here is that moment in this overcoming selfishness discussion.

Gaining humility will most often require situations that force us to gain more humility or force us to see the need for more humility.  A good word for situations that will nudge us towards gaining more humility is “humiliating”.  Recovery is humiliating to the point of humility.

I Googled the word humiliating and found:

  1. Causing someone to feel ashamed and foolish by injuring their dignity and self-respect  (Google search = humiliating)
    • – a humiliating defeat

Think of the injuring as not just an injuring of one’s dignity and self-respect, think of it as tearing down one’s unhealthy levels of dignity and unhealthy levels of self-respect.

Another definition in that same Google search was:

    • demeaning: causing awareness of your shortcomings; “golf is a humbling game”

…which I think best captures the idea of the word “humiliating” in reference to the experience of our recovery.  The experience of taking actions and encountering situations that cause awareness of our shortcomings as part of a process that leads you to real change.

The problem is that we are resistant to being humbled and many of our attempts to be humble are surface deep, simply covering selfish motivations which lie below.  How do we overcome the desire to be self focused, self-protective, self-driven, etc.?

Well let’s just look at where you start.  In Step 1, you get the humbling experience of admitting you are “powerless” and that you are “not like other people, or presently may be”  (Alcoholics Anonymous pg. 30).  Then you move to something we have just touched in the quotes from the Alcoholics Anonymous book, but have not really discussed in this selfishness conversation yet:

Neither could we reduce our self-centeredness much by wishing or trying on our own power. We had to have God’s help.  (Alcoholics Anonymous pg. 62)

This is the obvious answer if you ask yourself one question:  “What comes next after Step 1?”  The answer is obviously Steps 2 and 3:

2.        Came to believe that a Power greater than ourselves could restore us to sanity.

3.        Made a decision to turn our will and our lives over to the care of God as we understood Him.  (Alcoholics Anonymous pg. 59)

When you see the words “we had to have God’s help” above describing the way that we overcome selfishness, we are discussing Steps 2 and 3.  Step 2 is accepting the idea and Step 3 is committing to the idea.  Let’s take these three steps and simplify them by reading more from page 62 in the Alcoholics Anonymous book.

We had to have God’s help.

This is the how and why of it. First of all, we had to quit playing God. It didn’t work. Next, we decided that hereafter in this drama of life, God was going to be our Director. He is the Principal; we are His agents. He is the Father, and we are His children. Most good ideas are simple, and this concept was the keystone of the new and triumphant arch through which we passed to freedom.  (Alcoholics Anonymous pg. 62)

The beginning of unselfishness and selfish motives is find a higher motivation for your life.  If you are to stop believing that the world is here to keep you comfortable, you have to focus on the comfort of one other than yourself.

Step 2 is about who that somebody else is and Step 3 is about changing your focus from your own comfort to a focus on the comfort of that “somebody else.”

Look at this passage from the Alcoholics Anonymous book.

Our description of the alcoholic, the chapter to the agnostic, and our personal adventures before and after make clear three pertinent ideas:

(a) That we were alcoholic and could not manage our own lives.
(b) That probably no human power could have relieved our alcoholism.
(c) That God could and would if He were sought.

Being convinced, we were at Step Three, which is that we decided to turn our will and our life over to God as we understood Him.  (Alcoholics Anonymous pg. 60)

The point this section of the book is trying to reveal to you is that everything that one has read prior to getting to this point was focused on convincing the reader of three things:

  1. That the reason that you are reading this and working Twelve Step stuff is because you cannot fix yourself.
  2. That nobody else seems to be able to help you
  3. And that God can help you and will.

That is Steps One and Two.  If you are convinced and truly know you are powerless and are convinced that God can and will help you, then you are ready to look at working Step Three.  The next couple of pages discuss the biggest challenge to this before really discussing Step Three.  That biggest challenge to working Step Three that keeps a person stuck at Step One or Step Two is “selfishness” and “Self-centeredness.”

This is just a taste of what it takes to overcome the selfish motives and selfish desire to be comfortable at all times that we suffer from and a demonstration of how a couple of the steps focus on this, but it is a good place to start.  This is a brief description of the battle with selfishness we have in the first three steps.

The real question is not about this information, but about where you are in readiness to truly let go of control of your life and your attempts to control others for your own comfort.

The key to freedom is letting go of control.  The key to bondage is trying to hold on to control.  The key to the whole thing is God control!!!

Wade H.

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Am I Willing To Let Go

Am I Willing To Let Go

If we can answer to our satisfaction, we then look at Step Six. We have emphasized willingness as being indispensable. Are we now ready to let God remove from us all the things which we have admitted are objectionable? Can He now take them all – every one? If we still cling to something we will not let go, we ask God to help us be willing.  (Alcoholics Anonymous pg 76)

If a person has done a thorough Steps Four and Five that person is ready to start working on Step Six.  That means the person has gone through every anger and resentment in his or her life and has not only worked on getting over the emotions of the situation, but has learned to see each incident so differently that he or she is so concerned about the other person that it is terribly hard to have resentment or anger.  That means that he or she has looked through every fear and has realized how each one is a destructive force in his or her life.  That also means that he or she has looked through every sexual encounter and thought learning to see those differently also.

Then in Step Five this is all discussed with another person and with God having the expectation of both a feeling of some level of release but also that the person hearing all of this will dig a little deeper to help the person see his or her own challenges a little clearer.

If this all goes correctly it is not the end of these things, it is just a clarifying of what is really wrong with the person.  “What are the real problems behind my problems?”  This is not just a clarifying of how “jacked-up” a person is.   This is a clarifying of what is really wrong so that so that he or she works on the right things.  In other words going through the past, looking at every struggle in your life to see what you need to do to be free of those struggles.  Then going over all of this with someone else and with God to get a deeper outside perspective of all of this.

I just went through a lot of stuff so lets slow down and take a clearer look at what the desired end result of Steps Four and Five are.  Think of a person going to the hospital and just kinda doing whatever the other patients seem to be doing as treatment and hoping it will fix whatever is wrong with you.  This is where Twelve Step Programs become less and less “cookie-cutter” and become far more individualized.

In a perfect world, by the time you have reached this point, you have a list of your more serious problems that came out of what you have done in Steps Four and Five that is used to work Steps Six and Seven.

We hope you are convinced now that God can remove whatever self-will has blocked you off from Him. If you have already made a decision, and an inventory of your grosser handicaps, you have made a good beginning.  (Alcoholics Anonymous pg. 71)

If do not have a list like this and you are trying to work on Step Six, get together with your sponsor, grab your Forth Step and work together to make one.  You are actually not finished with Step Five until you make one.

We have emphasized willingness as being indispensable. Are we now ready to let God remove from us all the things which we have admitted are objectionable?  (Alcoholics Anonymous pg 76)

There are a couple of important points here:

  1. Things “which we have admitted are objectionable” is a very important part of this step.  A HUGE part of transitioning from Step Five to Step Six is having admitted (fully) that the things that are listed on your list of “grosser handicaps” that you came up with in working Step Four and your sponsor helped you add to or come up with in Step Six are deep problems that need to go.  If you do not feel all of these are problems that need to be dealt with, it is okay.  YOU ARE NOT READY TO WORK STEP SIX.  Get together with your sponsor and other mentors and work on HONESTLY getting to that point.
  2. The sentence: “We have emphasized willingness as being indispensable” lets us know what the main point and end goal of Step Six is.  Step Six is about complete willingness.  “No matter what happens” kind of willingness.  “No matter what I am feeling” kind of willingness.
  3. Then comes the details of Step Six:  “Are we now ready to let God remove from us all the things which we have admitted are objectionable?”  So, if you feel the things listed are problems that you need to be free of then its time to look at yourself and do a “complete willingness” check.  Are you completely willing TO LET GOD remove all of those things AT ALL COSTS AND NO MATTER WHAT?

That is a big question.  There is a deeper question here than what many people reading this understand.  “What if you can only learn to be free of these things through discomfort?” 

For example, what if you are so “hard-headed” that you tend to not learn things until there is no other alternative.  In other words what if you are the type of person who will not truly decide changing something until not changing has become so painful that you clearly see that there is no other choice.  In such a case, the only way to get you to change is to cause you enough pain to force you to see the need to change.

In other words you may need great discomfort or outright pain as part of the process of change.  Are you so convinced of the need to change that you are willing to ASK GOD to hurry the process of change for you AT ALL COSTS AND NO MATTER WHAT?  Even if the process is painful, uncomfortable, and nearly unbearable, I want to be changed so desperately that I am ready for this and ready for it to all happen as quickly as possible so I can be changed.

I know that by now, many of those reading this automatically are thinking; “No thanks, I’ll pass.”  That is actually the normal response.  That is exactly why this step is here.

Step Six is not simply a checking to see if you are ready, it is the Step where you grow to a point of being ready.  Then, when you are ready, you go to Step Seven.

Can He now take them all – every one? If we still cling to something we will not let go, we ask God to help us be willing.  (Alcoholics Anonymous pg 76)

This is where you spend time with God, your sponsor, other mentors and yourself getting ready.  Step Six.  Think of it this way:  “Can he take them all, no matter how – every one of my “grosser handicaps” or “character defects?”  If you cannot answer “yes”; GREAT!  You are on the right Step.

Step Six is for when you are WILLING TO BECOME willing to let God remove all of your defects of character by any means necessary.

Step Seven is for those THAT ARE ALREADY willing to let God remove all of your defects of character by any means necessary.

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