The Sick and the Sick Who Make Them Sicker

Can you discard the feeling that you are dealing only with habit, with stubbornness, or a weak will? (Alcoholics Anonymous pg. 140)

This is a big question! This is a huge question in you are the friend or loved one of an alcoholic/addict. This is a bigger question if you are a person who is called on to help someone who is an alcoholic/addict. This becomes a question of if you are any good at what you do if you are considered a professional or considered some kind expert in the field of recovery.

Advertisements

The Sick and the Sick Who Make Them Sicker

Creepy Clown Doctors
Creepy Clown Doctors (Photo credit: Chris Kealy)

Can you discard the feeling that you are dealing only with habit, with stubbornness, or a weak will?  (Alcoholics Anonymous pg. 140)

This is a big question!  This is a huge question if you are the friend or loved one of an alcoholic/addict.  This is a bigger question if you are a person who is called on to help someone who is an alcoholic/addict.  This becomes a question of if you are any good at what you do if you are considered a professional or considered some kind expert in the field of recovery.

Before you talk to or about this person;  can you get past the feeling that this person is just weak, just an idiot, stupid etc.

When dealing with an alcoholic, there may be a natural annoyance that a man could be so weak, stupid and irresponsible. Even when you understand the malady better, you may feel this feeling rising.  (Alcoholics Anonymous pg. 139)

This is a natural feeling to have and to some degree or other may be rooted in some level of truth.  The question you have to ask yourself is are you going to be another part of the problem or a part of the solution.

Lately I have noticed more and more of these negative conversations taking place with, around or about people in desperate need.  As I stated a second ago, these feelings and discussions may hold some elements of truth or even be entirely true, but the mere fact of these discussions may reveal deeper problems.

Whatever our protestations, are not most of us concerned with ourselves, our resentments, or our self-pity?

Selfishness – self-centeredness! That, we think, is the root of our troubles. Driven by a hundred forms of fear, self-delusion, self-seeking, and self-pity, we step on the toes of our fellows and they retaliate. Sometimes they hurt us, seemingly without provocation, but we invariably find that at some time in the past we have made decisions based on self which later placed us in a position to be hurt.  (Alcoholics Anonymous pg. 62)

This passage is speaking specifically about alcoholics/addicts and the root of the problem, but is it possible that this is the root of some of the problems that some of the people around the alcoholic/addict.  Not to make anyone uncomfortable, but if you are participating in activities like that is it possible that you may be a contributor to the problem by vomiting your own sickness all over the sick person in need.

Let me explain.  One big question about these conversations is why?  Why are you saying what you are saying or even thinking what you are thinking?  Is there some way that this conversation helps the person or is that in reality incredibly unlikely.

It’s amazing how many times we who are supposed to be the friends, loved ones or helpers of a person in need see them wounded and decide that the best help we can give is a series of poison darts shot from our mouths.

Why would a group of people that know a person in need have a conversation focusing on what is wrong with the person and spend little if any time discussing what things any of them could do to help the person.  Wouldn’t that be just about getting each one of their feelings communicated to someone, about making sure that the others understand why you feel that way and to ensure that they are converted to feeling the same way as you do (in other words compounding the hurts and harms that this person has caused to each of the individuals in the conversation with the harms and hurts of the others).  Remember what is at the root of the person’s problem:

Whatever our protestations, are not most of us concerned with ourselves, our resentments, or our self-pity?

Selfishness – self-centeredness! That, we think, is the root of our troubles.  (Alcoholics Anonymous pg. 62)

If this is the wellspring of stupidity in the life of this person, are you sure that it is the best choice of possible contributions you can make to their life?

In some cases it is an individual conversation with the person, that is the culprit.  Someone who has real problems with this person (real or imagined) that he/she wants to express right now.  Right now: even if the person is not listening or will be terribly damaged by the conversation etc.

Don’t get me wrong; I fully understand that these conversations need to be had.  I am also fully aware that there are times when full-blown reality checks are needed.  It is the when, why and how that I am questioning.

Talking smack about or to a person and using “It’s for their own good” to justify it.  Or should I say to justify the fact that it is for your own good no matter how it may damage the person or the person’s relationship with others including you.

Here is a reality check for each one of us:  To some degree alcoholism/addiction is contagious.  I don’t mean that in the sense that if you get around an alcoholic/addict you automatically become one also.  I meant that in the sense that if a person who is sick with this disorder is around you the tendency is to pick up some of the symptoms (such as selfishness and self-centeredness).

An illness of this sort – and we have come to believe it an illness – involves those about us in a way no other human sickness can. If a person has cancer all are sorry for him and no one is angry or hurt. But not so with the alcoholic illness, for with it there goes annihilation of all the things worth while in life. It engulfs all whose lives touch the sufferer’s. It brings misunderstanding, fierce resentment, financial insecurity, disgusted friends and employers, warped lives of blameless children, sad wives and parents – anyone can increase the list.  (Alcoholics Anonymous pg. 18)

There are appropriate times, places and ways to have necessary conversations about real concerns and wounds.  There are also times when we want to engage in such conversations mainly because we are “concerned with ourselves, our resentments, or our self-pity”.

A good reality check for all of us is to look at ourselves and how sick we are ourselves before we get busy about relieving the pressure inside of each one of us to erupt into an explosion of what’s wrong with another person.

Those who work in medicine have an obligation to “do no harm”.  It would seem that it is a good rule in general and a great way to measure when it is right and wrong to express these things.  After all, what right do you have to rant about the problems that person has if you are a part of the problem yourself (that includes even just influencing the other people this person encounters by talking about that person “behind their back”).

It is not a matter of if the alcoholic/addict person is indeed a sick person.  It is a question of if you are so sick that you are going to make the sick person sicker instead of better.

Think of the reality involved in reality checking like you think of nuclear energy:  It can be used (carefully) as a cheap and powerful source of energy and a huge benefit or it can be unleashed in a way that creates chaos and global annihilation.  The reality check is not good or bad in and of itself it is a matter of how it is used.

That brings us back, full circle, to our original question:

Can you discard the feeling that you are dealing only with habit, with stubbornness, or a weak will?  (Alcoholics Anonymous pg. 140)

Can you deal with this person and with those you discuss this person with in a way that is focused on not doing harm to him/her or how others view him/her.  If you find that not to be possible, you may be at a point where you are a part of the problem also.  You may have gotten there because of that person and what he/she has done to you, but the reasons do not change the facts.  If you do not like the problems and want to be free of the problems, one of the first things you need to do is see if you are a part of keeping the problem going and if so STOP!

If you are supposed to be helping the problem and you are dong things that make the problem worse are you not like a person who sees a person dying of thirst and gives that person poison to drink.

I was going to stop there, then a thought occurred to me:  “There are going to be some of us who suffer from alcoholism/addiction that are going to weaponize this article and use it to attempt to fend off any attempts that a person would make to reality check him/her.

The rule is we must be hard on ourself, but always considerate of others (Alcoholics Anonymous pg. 74)

If you are in recovery, you must not forget “The Rule”:  you have to be considerate of how others feel and at the same time be hard on yourself.  If a person is inconsiderately vomiting their hurts and other problems they have with you at the wrong time in the wrong way, you may have to deal with it as if your life depended on what they have to say (it might).

The key in that case is to “eat the fish and spit out the bones.”  You need to find ways to sift through the crazy and find the elements of what that person is saying that is true and is a fact that you have to face if you are to get better.

What you cannot do, in attempting to deal with your own problem, is to lose focus on what you are working on by hiding behind or whining about the problem another person has (like not communicating with you properly).

What I am getting at is that everyone involved has to think of himself/herself as a person who is growing and is a work in progress.  Every person involved also has to think of every other human being as a person who is growing and is a work in progress.

I am not saying that anyone is to be a verbal or emotional punching bag for another individual.  What I am saying is that times, places, approaches and reactions need to be considered carefully with the question:  “Am I being selfish and self-centered in some way or am I seeing a problem and trying to be a helpful part of the solution?”

There are the sick and there are the sick that make them sicker.  Both need to work on getting better and all of us need to work on avoiding living as either.

Stay sober my friends!

Wade H.

Valentine’s Day – A Recovery Check and A Reality Check

Souvenir Foto School: Day 19 - D for Dying Flowers
Souvenir Foto School: Day 19 – D for Dying Flowers (Photo credit: Creature Comforts)

Valentine’s Day – A Recovery Check and A Reality Check

It was a devastating blow to my pride. I, who had thought so well of myself and my abilities, of my capacity to surmount obstacles, was cornered at last. Now I was to plunge into the dark, joining that endless procession of sots who had gone on before. I thought of my poor wife. There had been much happiness after all. What would I not give to make amends. But that was over now.  (Alcoholics Anonymous pgs. 78)

As we head towards Valentine’s Day, we should all stop and ponder those we care about and those that care about us.  Many alcoholics/addicts are like Bill W. was doing in the passage above and wait until the point where everything seemed doomed and hopeless before even having time to even give any thought to those people.  In other words it’s time for a Valentine’s reality check and a Valentine’s recovery check.  We must look at the people we interact with or should be interacting with and be willing to do whatever is right.

Some of us claim that the people we care about and those that care about us do not exist.  Some of us have reasons (real or imaginary) to be so mad at these people that we forget that we care about these people or that they care about us (that means also forgetting that “resentment is the number one offender pg. 64).  Some of us are so busy being pitiful and feeling sorry for ourselves that we come across as liars or wishy-washy whenever we try to talk to these people.

Whatever the distorted reasons, this is a time of year where there are expectations that true feelings will be shared.

Each of us needs to take this opportunity and be honest to ourselves and to those who care about us as well as those we care about.

That means taking an inventory of our treatment of those who care about us or those we care about.  This also means getting others of more wisdom involved that can help determine what actions to take immediately, but make sure those are people who are truly wise and are not just the “yes-man” (or woman) who repeatedly nods and directs towards the softer easier way which is to avoid dealing with the issues.

There is something I call “The Rule” when it comes to recovery and how we must relate to others if we are to have any hope of recovery:

The rule is we must be hard on ourself, but always considerate of others.  (Alcoholics Anonymous pg. 74)

Way too many people (and way to many of them who call themselves sponsors or recovery experts) think the rule is that we are hard on others while always being considerate of our own comfort levels.

The fact is that you need to be hard on yourself and considerate of others.  That also means that the people who you enlist as guides on your journey towards sensibility and recovery need to be on that page also.  They nee to be the types of people that are hard on you while also giving you direction that is always considerate of others.

It is surprisingly easy to find so-called experts or iffy sponsors that will tell you; “Oh, you don’t have to do _____ , that’s too much” etc.  These people are often doing more to damage your recovery than to help whether they mean to or not.

Founding member, Bill W. was plugging right along until he thought the end was near and then he wished he had done all of this differently now that it seemed to be too late.

This all falls into the area of making amends.  Let’s look at a couple of definitions from the dictionary for “amends”:

1.  reparation or compensation for a loss, damage, or injury of any kind; recompense.

3.  make amends, to compensate, as for an injury, loss, or insult: I tried to make amends for the misunderstanding by sending her flowers.

One thing that obvious is that using these definitions of “amends”, it would be incredibly rare that just saying that you are sorry would qualify as making amends.

The question in this context is how do you make amends for not showing appropriate emotions towards someone who has been caring towards you are someone who you really do care about (like a child that you are the parent of who you love deeply, but they do not seem to see it or know it)?

Saying how you feel is a great starting point, but it is definitely by no means an amends or simply put it is definitely not enough.  It takes a lot of work to repair the hurts of the past.

I know that there are a few out there reading this who are thinking:  “I have done enough that that person should have gotten over it by now and what about my hurts from them.”  Before going on in that conversation I would like to refer you back to what I call “The Rule”:

The rule is we must be hard on ourself, but always considerate of others.  (Alcoholics Anonymous pg. 74)

Before you begin, start with the expectation that there will be far more work and struggling to make amends on your part than on the part of the other people involved.  This is just a part of what it takes to overcome the damage you have done to yourself and others through alcoholism/addiction.  IT IS WHAT IT IS!!!

Not to be rude about it, but if you didn’t want to have the pain and suffering that it takes to repair everything when working recovery than maybe you shouldn’t have started using alcohol and drugs in the first place.  This sort of attitude is necessary to create the change in your world that can facilitate and sustain your sobriety.

Under no condition do we criticize such a person or argue. Simply we tell him that we will never get over drinking until we have done our utmost to straighten out the past. We are there to sweep off our side of the street, realizing that nothing worth while can be accomplished until we do so, never trying to tell him what he should do. His faults are not discussed. We stick to our own.  (Alcoholics Anonymous pgs. 77 – 78)

There is no focusing on what is wrong with the other person or on what they need to do first before I would consider being open and honest with the person, there is just the need for you to do the right thing no matter what the consequences and no matter what the other person’s response.

I understand that there may be a few incredibly extreme cases where a person is physically abusive, or a murderer etc. where the situation would call for this to all be looked at differently and some of these interactions may require the assistance of a professional counselor, but the norm is the direct route with careful consideration for how the other person would be affected.

This may need to be an inventory of its own each year or a part of your other inventories (or both), but Valentine’s Day seems like an excellent time to look at the people that care about you and who you care about (whether secretly or openly) and do something about it.

This is not limited to people you date, are married to or having some kind of intimate relations with; this is for all of those who care about you or who you care about at all.  Use this time of year as a recovery check and a reality check.

Do not wait until you are finished to mirror the words of founding member Bill W.:

There had been much happiness after all. What would I not give to make amends. But that was over now.  (Alcoholics Anonymous pgs. 8)

AND DON’T FORGET TO SHOW APPRECIATION TO ALL OF THOSE WHO CARE ABOUT YOU OR WHO YOU CARE ABOUT NO MATTER IF YOU NEED TO MAKE AMENDS OR NOT!!! (or you will owe an amends the day after Valentine’s Day).

Stay Sober my Friends;

Wade H.

What Do I Do One Day At a Time?

 

What Do I Do One Day At a Time?

 

Picture Collage Maker 2013 Calendar
Picture Collage Maker 2013 Calendar (Photo credit: Squidooer)

 

When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology? Have we kept something to ourselves which should be discussed with another person at once? Were we kind and loving toward all? What could we have done better? Were we thinking of ourselves most of the time?  (Alcoholics Anonymous pg. 86)

 

In recovery circles, people often throw around the idea of living “one day at a time”.  This passage is one of the descriptions of what you do one day at a time and hopefully at some point what you do all of the time.  The passage is specifically describing Step 11 and is tied to Step 10, but is way more important than just that.  Recovery is not about being able to check twelve boxes that indicate you have completed twelve magic steps and then living happily ever after.  Recovery is a process of gaining much more than that:

 

Rarely have we seen a person fail who has thoroughly followed our path. Those who do not recover are people who cannot or will not completely give themselves to this simple program, usually men and women who are constitutionally incapable of being honest with themselves. There are such unfortunates. They are not at fault; they seem to have been born that way. They are naturally incapable of grasping and developing a manner of living which demands rigorous honesty.  (Alcoholics Anonymous pg. 58)

 

Recovery is not a matter of just doing a bunch of things; recovery is about “grasping and developing a manner of living which demands rigorous honesty.”  The things you do in recovery have been designed to guide you to that end.

 

Working the Steps is designed to help each of us understand and to develop a way of living your life and that way of living is centered on being brutally honest.

 

The passage we started with gives us a key example of some of the things we are to be brutally honest about and by being brutally honest about these things on a daily basis we are working on making this the way we live our lives.

 

According to that passage on page 86, we are learning to live a life:

 

  • free of being resentful, selfish, dishonest or afraid
  • where whenever you have done any of these things or anything that may have hurt another person you apologize to them
  • where you are open and honest with others about even the deepest and darkest areas of your life and you cease to have those secret destructive areas in your life
  • where you are kind and loving towards all people
  • where you not only live positively, but you are always looking for how you can improve
  • where you no longer focus on how comfortable you are or are not and live a truly unselfish life
  • where you check on these things in the morning, in the evening and throughout each day to quickly catch when you are messing up in one of these areas and fix the problem immediately.

 

In other words:  RECOVERY IS THE PROCESS OF CHANGE.  THE AMOUNT OF RECOVERY YOU EXPERIENCE IS EQUAL TO THE AMOUNT OF POSITIVE CHANGING YOU DO.  Areas in your life that you are not willing to change are areas in your life that are keeping you from recovery.  UNWILLINGNESS TO CHANGE IS UNWILLINGNESS TO RECOVER.  UNWILLINGNESS TO CHANGE IS A DETERMINATION TO STAY THE SAME.   If you are determined to stay the same you can only expect the same results.  If you stay the same, you will do the same and relapse is inevitable.

 

Change is an incredibly hard thing to do and few people have the desire to completely change the totality of how they think and act.  Most people are willing to change a few particularly bad areas of their lives.  Most people just want to change a few isolated areas and somehow live happily ever after somehow getting vastly different results while still living basically the same way they have been.

 

A key ingredient required for all of this is the “rigorous honesty” that is required for all of these things.

 

Not only do you need to be brutally honest with yourself about the all of these areas, but you need to regularly talk with others who are brutally honest with you.  I don’t mean periodically either.  That passage describes discussing these things with these people at once in an effort to gain their outside “rigorous honesty”.

 

A person who is incapable of this kind of rigorous honesty an particularly those incapable of being brutally honest with themselves are one of those unfortunates that will not experience recovery.

 

YOU CAN HAVE RECOVERY IF YOU CAN SEARCH FOR, FIND AND ACCEPT THE FACTS THEN DO WHATEVER IT TAKES TO CHANGE ACCORDINGLY.

 

This describes one of the main struggles of recovery while at the same time describing the facts that are the hope for recovery.  Recovery is change and change is hard yet can be achieved.

 

Think of how all of this is tied to “The Promises” you hear recited at many Twelve Step meetings:

 

We will lose interest in selfish things and gain interest in our fellows. Self-seeking will slip away. Our whole attitude and outlook upon life will change. Fear of people and of economic insecurity will leave us. We will intuitively know how to handle situations which used to baffle us. We will suddenly realize that God is doing for us what we could not do for ourselves.

Are these extravagant promises? We think not. They are being fulfilled among us – sometimes quickly, sometimes slowly. They will always materialize if we work for them.  (Alcoholics Anonymous pg. 84)

 

The question is not: “Are these things possible?”  The question is, are you willing to work for them.  That means are you willing to be brutally honest and are you willing to be completely changed in the process?

 

Make this year, make each day, make each minute, make each interaction, make even each thought an experience of brutal honesty and an opportunity for significant change in your life.  Live the new lifestyle “one day at a time” and one rigorously honest change at a time and have a rigorously honest, happy New Year.

 

 

 

Stay sober my friends,

 

Wade H.

 

 

 

The Holidays “One Day at a Time”

The Holidays “One Day at a Time”

One Day At A Time
One Day At A Time (Photo credit: sidewalk flying)

Now that most of us are relatively sure that December 21, 2012 is not the end of the world, we have to get back to living one day at a time through the holiday season.  There are insane occurrences and problems in the news:

There are fiscal cliffs to fall off of, people freaking out and shooting people, children being horribly killed and on and on.  The problem we have is that we have to remain clean in spite of anything that is going on.

I wonder how many people who were in recovery and really believed that the twenty-first was the end of the world decided that it was okay to relapse before dying in global destruction.  The “one last party before I go” thing since “we’re all going to die anyway.”  Now, as we head into December 22, those people are simply people who relapsed over some “insanely trivial excuse”.

As for the rest of us, we still have to make it through the usual chaos of the holidays plus all the added stresses of the economy and all of the things going on around us.  Like I said, just like before our supposed end of the world and just like any other time that is not the holiday season, we have to take life “one day at a time.”

When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology? Have we kept something to ourselves which should be discussed with another person at once? Were we kind and loving toward all? What could we have done better? Were we thinking of ourselves most of the time? Or were we thinking of what we could do for others, of what we could pack into the stream of life? But we must be careful not to drift into worry, remorse or morbid reflection, for that would diminish our usefulness to others. After making our review we ask God’s forgiveness and inquire what corrective measures should be taken.  (Alcoholics Anonymous pg. 86)

According to this passage, one key aspect of “living one day at a time” is to re-look each day and honestly look at your actions.

The first thing to notice is the implication that we are all going to mess it all up sometimes.  In all of our gathering together, fighting our way through shopping malls, fighting with holiday traffic and so on we still cannot allow ourselves to slide back into stupidity.  The problem is that at some point many (if not most) of us will slide back into stupidity.

It is not okay to let this happen, but at times we all fall short.  According to this passage we have to catch it as quickly as possible and fix the situation as soon as possible.

In the heat of the moment, many of us will feel justified in whatever crazy action we take and probably will not notice how crazy we are being.  The idea is to stop at the end of the day, step out of your current perspective and take a brutally honest look at your actions from the day.

The passage doesn’t stop there, it goes on to instruct us to involve someone else.  It implies that the “someone else” is not just anyone however.  The passage implies that it is a person of good sense.

I have seen many people pick such accountability partners, mentors, sponsors and various kinds of spiritual guides by looking for the person most likely to go along with whatever crazy trip that you go on without ever telling you you are wrong.

This person (or group of people) needs to be a person that can be brutally honest with you if you are being crazy in the moment and you need to be ready to listen even if you disagree.

That means a daily assessment of if you are being: resentful, selfish, dishonest or afraid in anything.  Are you hiding something?  Were you kind and loving toward all people?  Do you owe someone (an immediate) apology for something?  Were you thinking of others or just yourself in all situations?

All of this is really just a part of Step Eleven which is really tied to working your Step Ten:

Continue to watch for selfishness, dishonesty, resentment, and fear. When these crop up, we ask God at once to remove them. We discuss them with someone immediately and make amends quickly if we have harmed anyone. Then we resolutely turn our thoughts to someone we can help. Love and tolerance of others is our code.  (Alcoholics Anonymous pg. 84)

The same methods for reviewing the day are what you are supposed to be doing throughout the day.  If you do notice yourself drifting off into crazy land, stop right there, stop yourself, talk to whoever you have put in place to reality check your crazy moments and make any amends you need to make right then to whoever you owe them to.

These two things are key to our staying clean and to our staying away from our own self-destructive silliness.

This thought brings us to Step Ten, which suggests we continue to take personal inventory and continue to set right any new mistakes as we go along. We vigorously commenced this way of living as we cleaned up the past.  (Alcoholics Anonymous pg. 84)

These things are not just good ideas, they are major parts of the new way of living that is recovery.  In harder times (such as the holiday season) we simply work harder at focusing on these key elements of our recoveries.

We each have to have a means for honestly (brutally honestly) taking an inventory of our actions and be willing to fix anything that is discovered to be wrong immediately.

We are not only supposed to do these things, we are supposed to vigorously live this way.  The word “vigorously” is defined by Merriam-Webster as:

: done with vigor : carried out forcefully and energetically

We don’t just live this way, we force ourselves to live this way energetically.

Living one day at a time is not just about focusing on not drinking/using today.  Living one day at a time is about living your life in this whole new way each day.  Not only living this way, but assuming there will be challenges and failures and putting measures in place to stop and immediately fix these things when they come up.

We can all live our recovery one day at a time if we first know what that means.  Once we know what that means each of us must “vigorously” live this way and even more so during more challenging times.

All of this may seem completely unlike your normal personality, but member:  “If you keep doing the same things, you can expect to keep getting the same results.”  If you are going to get different results (i.e. recovery) then you are going to have to do different things.  The fact that this does not sound like who you are naturally is not necessarily a bad thing.  The idea is that there is “way of living” that is “commenced” because it is new to you.  You are trying to live a new way of life that is dramatically different than the way you have lived in the past which by nature is uncomfortable.

This is why all of this is carried out “vigorously”.  It is uncomfortable to do and at times, you have to force yourself.

The very next paragraph from the passage I just quoted contains what most of us in recovery call “The Promises”.

And we have ceased fighting anything or anyone – even alcohol. For by this time sanity will have returned. We will seldom be interested in liquor. If tempted, we recoil from it as from a hot flame. We react sanely and normally, and we will find that this has happened automatically. We will see that our new attitude toward liquor has been given us without any thought or effort on our part. It just comes! That is the miracle of it. We are not fighting it, neither are we avoiding temptation. We feel as though we had been placed in a position of neutrality – safe and protected. We have not even sworn off. Instead, the problem has been removed. It does not exist for us. We are neither cocky nor are we afraid. That is our experience. That is how we react so long as we keep in fit spiritual condition.  (Alcoholics Anonymous pgs. 84 – 85)

This is the “way of living” that brings you to these promises and that can sustain these promises through the holiday season.  These are why you would force yourself to do things that are so uncomfortable.

If you do what the passage says will lead to these promises, you will then get the promises.  If you live this way one day at a time then you will get the promises one day at a time.

Live this way of living and you will get through the holidays one day at a time.  Live this way and you will also find yourself getting through every day one day at a time.

May you have the happy holidays as promised in the promises and…

Stay sober my friends;

 

Wade H.

Treated as an Alcoholic/Addict or Weirdo During the Holidays

Treated as an Alcoholic/Addict or Weirdo During the Holidays

In time they will see that he is a new man and in their own way they will let him know it.  (Alcoholics Anonymous pg. 134)

Baretta

With the holidays whizzing by us at a pace that is too much for many of us to handle, that statement is one that every one of us who has ever used alcohol or drugs must keep in the front of our minds.  In time, our loved ones (and some not so loved ones) will finally understand that we are new people.  In time those around you will believe that you are a completely different person than you were when you were using.  That is, if in fact you have actually been changed through recovery, which is clearly implied as the objective in this passage.

I find that the words that need to be keyed in on the most in this passage are the words “in time.”  The implied fact being that it will take some time and will not be immediate because you tell those closest to you that you did some recovery things and now think you are all better.

The flip side of that statement is the idea that there will be a period of time (possibly a long one) where the people around you will not believe that you are a new person and will treat you in a way that you will have to be reminded that “in time” they will see you as a new person and act differently.

Guess what that means for gatherings of family and friends.  That means they may treat as the most jacked up person in the room because of your past or because of what they think your past means.

As each member of a resentful family begins to see his shortcomings and admits them to the others, he lays a basis for helpful discussion.  (Alcoholics Anonymous pg. 127)

Notice that the passage does not say:  “As each member of a resentful family tells other members to admit their shortcomings.  The passage speaks of “each member” admitting his/her own difficulties to the others.  Each person is responsible to admit his/her own difficulties regardless of what the other people are doing in the hopes that sooner or later a conversation will occur that has no criticism or resentment but is actually constructive to everyone involved.  This could mean years of gatherings and talks before it is helpful at that level.

There was a saying when I was a child (I believe it came from the television show Baretta’s theme song):  “Don’t do the crime if you can’t do the time.”  That I believe to be a fitting statement for this topic.

The crime is becoming an alcoholic/addict and the time is the seemingly insane amount of effort it takes to be free of this seemingly inescapable bondage.  That makes the saying:  Don’t become an alcoholic/addict if you cannot handle the insane amount of effort and discomfort it takes to later get free.

I know that may be a little on the harsh side and that those of us who are already alcoholics/addicts reading this get that now, but it still has to be stated.  In talking to the proverbial “man of the house” alcoholic in the Alcoholics Anonymous book this idea is stated:

The head of the house ought to remember that he is mainly to blame for what befell his home. He can scarcely square the account in his lifetime.  (Alcoholics Anonymous pg. 127)

The “head of the house” here did the crime so he has to do the time, however much it is because no amount of time is enough and any amount of time is being let off easy.

I you are treated as an alcoholic/addict or weirdo during the holidays, whose fault is that really?  Is it the fault of the people who think you are an alcoholic/addict or is it the fact that you have been the alcoholic/addict they suspect you still are?

Such it is with all of our loved ones.  Is it possible that we may find some or all of those closest to us seemingly unfairly looking down on us or otherwise treating us badly.  ABSOLUTELY!  Is it our responsibility to desperately try (for however long it takes) to clean up what we did either directly or indirectly to them:

Yes, there is a long period of reconstruction ahead. We must take the lead. A remorseful mumbling that we are sorry won’t fill the bill at all. We ought to sit down with the family and frankly analyze the past as we now see it, being very careful not to criticize them. Their defects may be glaring, but the chances are that our own actions are partly responsible.  (Alcoholics Anonymous pg. 83)

We focus of what it takes for us to get better and not on what it will take to make them stop doing this or that.  We are to focus on undoing what we did to them and on what is wrong with ourselves.  That probably means, lots of uncomfortable, family gatherings, conversations and interactions, but that is a part of the price we pay for freedom.

Some of us have family and loved ones that can already accept that we are completely different.  How awesome that is and we need to continue changing so as not to dash those hopes and make it considerably harder for them to trust change in us later.

Those of us who have family and loved ones that have yet to accept you as completely changed, start with the BIG question first:  AM I REALLY A COMPLETELY CHANGED PERSON OR AM I JUST THE SAME PERSON TRYING TO BE ABSTINENT?  Because, if you are the same, it is insanity to expect people to see you as different!  The same person, thinking in the same way will sooner or later do the same things.

If you are convinced that you are a totally different person on a completely different footing then the fact that others do not believe it is actually part of the process of continuing to change.  It is a matter of time.  Time in which you sustain this change to the point that those around you can actually and honestly say, that the old you is completely gone and clearly will never return.  If you used heavily, that might be a bit of time because of what those around you saw from you.  If you even consider the concept of a person being an alcoholic or addict, then you have to accept that even the words convey the idea that change is elusive and should be trusted with caution.

In case nobody has ever told you:  DO NOT TRUST EVERY PERSON WHO IS AN ALCOHOLIC/ADDICT WHO SAYS THEY HAVE BEEN THROUGH RECOVERY AND ARE COMPLETELY CHANGED.  The proof is in the test of time.

It is also true of each one of us.  So, if your family and loved ones do not fully accept that you are a different person, do not be angry at them.  In actuality that would do more to prove their disbelief to be true.  Stand strong in knowing that you are one day closer to the day that each one of them will believe and be thankful for the opportunity to grow.

Happy Holidays and Stay Sober My Friends;

Wade H.

Truly Letting Go – Starting at the Bottom

Truly Letting Go – Starting at the Bottom

 

Some of us have tried to hold on to our old ideas and the result was nil until we let go absolutely. (Alcoholics Anonymous page_58)

  1. We admitted we were powerless over alcohol — that our lives had become unmanageable. (Alcoholics Anonymous page 59)

I know that many of those reading this may have to substitute alcohol with all sorts of things in Step 1 but that is not the point I was focused on.

Ladder Nemesis
(Photo credit: Trevor Dennis)

Obviously the common idea here is the unmanageable, letting go of old ideas part of these passages.

These are the kinds of cliches that we all regularly hear around recovery, but we rarely take the time to consider the depth of such concepts. What does it mean to understand you are powerless and let go of all of your old ideas. Many people unknowingly try to reduce these concepts to something you have to do in early recovery and can avoid thinking much about later.

The first requirement is that we be convinced that any life run on self-will can hardly be a success. On that basis we are almost always in collision with something or somebody, even though our motives are good. (Alcoholics Anonymous page 60)

Self focus is a one of the main reasons we cannot “let go absolutely” or accept powerlessness and that our lives are completely unmanageable.

We all have to ask ourselves if we are truly ready to accept total powerlessness and let go of everything absolutely including everything I think I know and can control. After all, if I am powerless and my life is completely unmanageable what I know has no power and cannot help me control anything and I have to let go of those ideas. I have to be willing to let go of everything and start over.

I was reading over one of the stories in the back of the Fourth Edition; “The Man Who Mastered Fear”, and I was struck by how this man was a huge go getter who traveled and dated quite a bit and even with a debilitating set of fears could still make money selling things from his car and so forth and yet found the need to let go of everything he thought and rebuild himself from the ground up.

Within a year of my return to Detroit, A.A. was a definitely established little group of about a dozen members, and I too was established in a modest but steady job handling an independent dry-cleaning route of my own. I was my own boss. It took five years of A.A. living, and a substantial improvement in my health before I could take a full-time office job where someone else was boss.

This office job brought me face to face with a problem that I had sidestepped all my adult life, lack of training. This time I did something about it. I enrolled in a correspondence school that taught nothing but accounting. With this specialized training, and a liberal business education in the school of hard knocks, I was able to set up shop some two years later as an independent accountant. Seven years of work in this field brought an opportunity to affiliate myself actively with one or more clients, a fellow A.A. We complement each other beautifully, as he is a born salesman and my taste is for finance and management. At long last I am doing the kind of work I have always wanted to do but never had the patience and emotional stability to train myself for. The A.A. program showed me the way to come down to earth, start from the bottom, and work up. This represents another great change for me. In the long ago past I used to start at the top as president or treasurer and end up with the sheriff breathing down my neck. (Alcoholics Anonymous Fourth Edition page 255The Man Who Mastered Fear)

We all have to learn how to “start from the bottom, and work up.” That is a fear for many of us. The fear of not having things the way I want them, when I want them and how I want them. The fear of letting go of the few things you feel you control or do not have to let go of.

If you have areas of your life that you think you can control or things from the past that you feel you cannot let go of you have not “let go absolutely.

How can you get free of a bondage if you are clinging to things from the bondage. It’s like a person who was in jail, getting released but trying to hold on to the bars on the way. That person will have to let go completely to actually get free.

There is freedom in recovery and it is offered to us, but one of the prerequisites is that we accept that we are powerless and let go completely. That means for all of us who are in recovery, starting recovery, or who have a friend or loved one in recovery we each have to ask ourselves if we are ready to let go completely and start from the bottom and work up (possibly several times).

Stay sober my friends,

Wade H.

The Idiot in My Mirror

Mirror Mirror (EP)
Mirror Mirror (EP) (Photo credit: Wikipedia)

My drinking assumed more serious proportions, continuing all day and almost every night. The remonstrances of my friends terminated in a row and I became a lone wolf. There were many unhappy scenes in our sumptuous apartment.  (Alcoholics Anonymous pg. 3)

This passage makes a key point that many of us who struggle with alcoholism/addiction struggle deeply with but it is often missed.  There are a couple of reasons why the points of the passage are missed so often and one of them is the language.  One of those reasons is wordiness.  The way it is written it is just one of those things that many brains just tune out as if this passage were simply some kind of background noise.

Let’s start with two of the key words:  Remonstrances and row.

Remonstrance:

a protest or reproof, esp. a petition presented in protest against something

Row:

noun

1. a noisy dispute or quarrel; commotion.

2. noise or clamor.

verb (used without object)

3. to quarrel noisily.

So that turns:  “The remonstrances of my friends terminated in a row and I became a lone wolf.”  Into: The petitions of my friends against how bad my using was getting ended in a noisy quarrel or commotion and I became a complete loner with no more friends.

This may not be exactly what has happened to you, but it does describe a major problem.  That problem is that we tend not to listen to the people who are trying to help us (and who are often right) and we tend to act as if they are the problem.

I had a completely unrelated experience the other day that opened my mind to the idea of how we perceive the people around us incorrectly.

I was driving in the morning commute near my house and there was an inordinate amount of traffic on the streets in the direction you go to get to the freeway.

I moving along in the herd from stoplight to stoplight (emphasis on the word STOP) when I noticed that all of the cars had moved except for the car in front of me and those behind me.  Then the ones behind me started zooming into the other lane trapping me behind this person.

As they were passing me I seemed to be getting several versions of the evil-eye and some looks that could only be described using the comic book term “#*@*%*^” if you get my drift.  Horns were honking, people were yelling and I did nothing but get stuck behind some idiot.

Finally, the idiot in front of me looked up from texting, setting the GPS, twiddling her thumbs, doing her nails or whatever she was doing and started down the road.

I was fuming, but was doing a good job of trying to talk myself down because people like us cannot afford to let other people’s crazy be contagious.

I was just about to speedily change lanes and pass this woman when I noticed that she was not only driving slowly but swerving into the other lane repeatedly in a way that could only be described as driving like a wino.

She was swerving from lane to lane and slowing down keeping me trapped behind her and practically going nowhere.

As time progressed (which seemed like forever by now) I was losing my ability to keep myself calm.  Finally, whatever was distracting this person was finished and she finally had a chance to pass this idiot.

I was still trying to keep myself calm and apparently decided that I would get myself over it and not let it ruin my day but not until I let out my frustration in the form of a serious look of distain.  I was going to get my revenge by giving her the evil-eye she had caused me to get.  I was going to give her deep discomfort (if only for a few seconds) as punishment for her evil.

So that seemed like a great compromise; give her the evil look and then, having my revenge, I would be able to free myself.  So I did this.

I zoomed into a position next to this woman and looked over with my best evil-eye.  The Freddy Kruger, Jason about to kill you look!  She looked like she knew immediately and had a deep look of embarrassment and regret.  MUHAHAHAHA, my evil plan had worked.  I had won.

Then I turned to go back to look at the road and turned just in time to notice that I had swerved slightly to the left and at this point was about two inches away from crashing into the concrete divider in the middle of the road.  (They have been redoing the roads near my house and I could normally drive this section of the road with my eves closed, but part of what they did was widen the center divider)

So now I had to react in a hurry.  I swung the wheel rapidly to the right, swerving to the right towards her car and narrowly missing the center divider and wobbling down the road a bit.

Now I was really angry.  LOOK WHAT THAT IDIOT MADE ME DO!  Then suddenly it dawned on me:  Looking at her for five seconds of revenge almost cost me my car and I am calling her an idiot.

I wondered what the cars behind both of us were thinking when one wino driver who was holding us all up was upstaged by another one that was not only holding us all up but was going to cause a wreck and stop us altogether.

Reality struck and I realized that I am at least the bigger idiot if not the only one.

In the passage we started wit, founding member Bill W. has friends that are concerned who are trying to tell him is getting out of control (if you read the whole story, nobody could have guessed how right they were).  Bill gets so mad at them that he gets into noisy fights with them.  Such big fights that he drives them away from himself completely and ends up with few, if any friends left.

They were trying to help him and to him they were the idiots who were interfering with his happiness.  In other words, in his mind they were the idiots.  The problem is, when you read the rest of the story you realize that they were not the idiots, Bill was.  It was perception that kept him in bondage to the point of a wreck.

Those of us who are in recovery or in need of recovery do not have the luxury of declaring people idiots.  We get confused and wreck (our lives, our cars and many other things).  The truth is that we need to deal with the idiot in the mirror before we go exacting our revenge upon all of the other idiots on earth.  If you really get what you are supposed to get out of recovery, you will find that revenge is the punishing of yourself in most cases and is not worth it.

Stay sober my friends from the idiot in my mirror,

Wade H.