Truly Letting Go – Starting at the Bottom

Truly Letting Go – Starting at the Bottom

 

Some of us have tried to hold on to our old ideas and the result was nil until we let go absolutely. (Alcoholics Anonymous page_58)

  1. We admitted we were powerless over alcohol — that our lives had become unmanageable. (Alcoholics Anonymous page 59)

I know that many of those reading this may have to substitute alcohol with all sorts of things in Step 1 but that is not the point I was focused on.

Ladder Nemesis
(Photo credit: Trevor Dennis)

Obviously the common idea here is the unmanageable, letting go of old ideas part of these passages.

These are the kinds of cliches that we all regularly hear around recovery, but we rarely take the time to consider the depth of such concepts. What does it mean to understand you are powerless and let go of all of your old ideas. Many people unknowingly try to reduce these concepts to something you have to do in early recovery and can avoid thinking much about later.

The first requirement is that we be convinced that any life run on self-will can hardly be a success. On that basis we are almost always in collision with something or somebody, even though our motives are good. (Alcoholics Anonymous page 60)

Self focus is a one of the main reasons we cannot “let go absolutely” or accept powerlessness and that our lives are completely unmanageable.

We all have to ask ourselves if we are truly ready to accept total powerlessness and let go of everything absolutely including everything I think I know and can control. After all, if I am powerless and my life is completely unmanageable what I know has no power and cannot help me control anything and I have to let go of those ideas. I have to be willing to let go of everything and start over.

I was reading over one of the stories in the back of the Fourth Edition; “The Man Who Mastered Fear”, and I was struck by how this man was a huge go getter who traveled and dated quite a bit and even with a debilitating set of fears could still make money selling things from his car and so forth and yet found the need to let go of everything he thought and rebuild himself from the ground up.

Within a year of my return to Detroit, A.A. was a definitely established little group of about a dozen members, and I too was established in a modest but steady job handling an independent dry-cleaning route of my own. I was my own boss. It took five years of A.A. living, and a substantial improvement in my health before I could take a full-time office job where someone else was boss.

This office job brought me face to face with a problem that I had sidestepped all my adult life, lack of training. This time I did something about it. I enrolled in a correspondence school that taught nothing but accounting. With this specialized training, and a liberal business education in the school of hard knocks, I was able to set up shop some two years later as an independent accountant. Seven years of work in this field brought an opportunity to affiliate myself actively with one or more clients, a fellow A.A. We complement each other beautifully, as he is a born salesman and my taste is for finance and management. At long last I am doing the kind of work I have always wanted to do but never had the patience and emotional stability to train myself for. The A.A. program showed me the way to come down to earth, start from the bottom, and work up. This represents another great change for me. In the long ago past I used to start at the top as president or treasurer and end up with the sheriff breathing down my neck. (Alcoholics Anonymous Fourth Edition page 255The Man Who Mastered Fear)

We all have to learn how to “start from the bottom, and work up.” That is a fear for many of us. The fear of not having things the way I want them, when I want them and how I want them. The fear of letting go of the few things you feel you control or do not have to let go of.

If you have areas of your life that you think you can control or things from the past that you feel you cannot let go of you have not “let go absolutely.

How can you get free of a bondage if you are clinging to things from the bondage. It’s like a person who was in jail, getting released but trying to hold on to the bars on the way. That person will have to let go completely to actually get free.

There is freedom in recovery and it is offered to us, but one of the prerequisites is that we accept that we are powerless and let go completely. That means for all of us who are in recovery, starting recovery, or who have a friend or loved one in recovery we each have to ask ourselves if we are ready to let go completely and start from the bottom and work up (possibly several times).

Stay sober my friends,

Wade H.

Sober is “But a Beginning”?

united states currency eye- IMG_7364_web
united states currency eye- IMG_7364_web (Photo credit: kevindean)

Sober is “But a Beginning”?

He is straining every nerve to make up for lost time. He is striving to recover fortune and reputation and feels he is doing very well.

Sometimes mother and children don’t think so. Having been neglected and misused in the past, they think father owes them more than they are getting. They want him to make a fuss over them. They expect him to give them the nice times they used to have before he drank so much, and to show his contrition for what they suffered. But dad doesn’t give freely of himself. Resentment grows. (Alcoholics Anonymous page 126)

This all describes a normal part of the family recovery process while also revealing some other aspects of the problem that may not be dealt with directly in recovery.  By family recovery process, I mean what the entire family experiences when an individual in that family is working through the process of recovery.   This example is specific in using the husband/father as the person in recovery, but the results are often similar with any family member.

But, let’s not focus on the other family members (in this description the wife and children), let’s focus on the trouble facing the person working recovery and what problems he/she may have that abstinence in and of itself may not fix.

What I am talking about are problems that the person in recovery may have had long before recovery and possibly even before using.

If a person has a collection of bad habits that existed prior to or outside of his/her using, it is possible that the bad habits are a separate set of problems from the using  (although they may contribute to one another).   In other words: If you had the problems before using alcohol/drugs or when without alcohol/drugs then simply going without alcohol/drugs, logically speaking, will not solve those problems.  ABSTINENCE WILL NOT SOLVE PROBLEMS THAT YOU ALREADY HAVE HAD WHEN ABSTINENT IN THE PAST.

One of the reasons for the entire chapter that the passage above is in (Alcoholics Anonymous page 126 – The Family Afterward) is to help both the family and the person understand the fact that there is a lot work necessary for that person’s recovery and for the sanity of everyone in the family as part of the recovery process.  Abstinence is not the end all, be all of recovery.

We feel that elimination of our drinking is but a beginning. A much more important demonstration of our principles lies before us in our respective homes, occupations and affairs. (Alcoholics Anonymous pg. 19)

Many people get frustrated with the feeling of doing everything he/she can to be functional and abstinent because people around them seem to still not be satisfied.   It is awesome that you may feel like you are doing everything you can to fix everything, but even if you do not get the reception you think you deserve, there is no excuse for running back to dysfunction.  Recovery is about change and if you are not getting better, then you are staying the same and you should expect the same.  By the same I am describing the expectation that if you have not change you are still in your alcoholism/addiction.

In the example we started with, getting the wrong response was a trigger to resentment for the man in the story.  The expectation of a certain response was not met, leading to frustration and eventually leading to deeperand far more self-destructive feelings.  Ponder this thought:

First, we searched out the flaws in our make-up which caused our failure. Being convinced that self, manifested in various ways, was what had defeated us, we considered its common manifestations.

Resentment is the “number one” offender. It destroys more alcoholics than anything else. (Alcoholics Anonymous pg. 64)

This man in the first story’s response to what he saw as his family’s inability to look at the efforts he is making and leave him alone (in other words, for them to bow down in worship of how awesome he is now) could be considered alcoholic/addict suicide.   I mean, after all, if the recovery information states that something destroys more alcoholics than anything else, it is assumed that you will do your best to avoid that something.   That something is having resentment and this guy’s expectation (unrealistic expectation) led to frustration and then to this destroyer that has the possibility of eating his recovery alive and in the end, eating his life up too.

Now here is a huge thought: a lot of people always think that their friends and family are not being fair to them because they keep focusing on the past.

The truth is: If the problems are not resolved for everyone involved, whatever problems you are talking about are not the past.  If those problems are things that are not resolved with someone in your home; that goes double!   If it something you have done, been doing, or did two minutes, two days, two weeks, two years or two decades ago is still bothering someone around you it cannot be called the past; it is a problem for them NOW!  If it creates a problem in the present, then it is a present problem not a past problem!

Let’s put this idea into family perspective:

The head of the house ought to remember that he is mainly to blame for what befell his home. He can scarcely square the account in his lifetime. But he must see the danger of over-concentration on financial success. Although financial recovery is on the way for many of us, we found we could not place money first. For us, material well-being always followed spiritual progress; it never preceded.

Since the home has suffered more than anything else, it is well that a man exert himself there. He is not likely to get far in any direction if he fails to show unselfishness and love under his own roof. We know there are difficult wives and families, but the man who is getting over alcoholism must remember he did much to make them so. (Alcoholics Anonymous pg. 127)

We all have our shortcomings and once a person begins to use heavily, those problems are multiplied exponentially.  This brings us back to the key change necessary for each of us to have any hope:

Whatever our protestations, are not most of us concerned with ourselves, our resentments, or our self-pity?

Selfishness – self-centeredness! That, we think, is the root of our troubles. Driven by a hundred forms of fear, self-delusion, self-seeking, and self-pity, we step on the toes of our fellows and they retaliate. Sometimes they hurt us, seemingly without provocation, but we invariably find that at some time in the past we have made decisions based on self which later placed us in a position to be hurt. (Alcoholics Anonymous pg. 62)

Self-focus is the enemy.  The idea that these problems are the past is based on the fact that you simply don’t want to deal with those things or to discus those things.  If they are coming up the people around you feel differently about those things.  They want to make some attempt to deal with those issues that they have right now that may have to do with things from the past.  Ignoring these things is to say that you would like to ignore dealing with the things they want to deal with and that you do not care if they work through the things that they are going through simply because their desired topics make you uncomfortable.  Your comfort is far more important to you than their resolution of the problem they have right now (at least in your mind that is true).

That can only lead to disaster and that kind of selfishness is recovery poison.  It is a wholesale plunge into the fiery abyss that is the root of our troubles:  Selfishness and self-centeredness.

Let’s look at another side of the problem the guy in the story had.  Another problem he has is this idea that that focus on recovering fortune and reputation were good enough focuses to say he was doing all he could.  The truth is, if a person is truly trying to repair the damage of the past with the family start by looking at what they would like you to do to repair the damage done and not just on what you feel like doing for them or what you think is enough.

If they are not onboard with the plan to fix everything that you have is it really a plan to fix everything or just to make you feel good about yourself.  Isn’t this man’s plans described as a desire to feel responsible and respected.  Not evil things in and of themselves, but if there is no balance of efforts to repair the damage done in the home, you are failing in some pretty serious recovery tasks (such as Steps Eight and Nine for example).

I do also understand that some people are unreasonable etc. (and that may go double for some of our family members) , but as a person recovering from alcohol/drug abuse, you have to constantly remind yourself that it is not okay for you to allow other people’s crazy to be contagious.  We do not have such luxuries as building resentment or being crazy because my family is being crazy.   Those are high dive plunges into the fiery abyss of misery and possible relapse.

The authors of the Alcoholics Anonymous book described the proper attitude for dealing with all of this as part of the latter stages of the recovery process (particularly at the point of working Step 10 but also parts of Steps Eight, Nine and Four) starting with:

Love and tolerance of others is our code.

And we have ceased fighting anything or anyone – even alcohol. For by this time sanity will have returned. (Alcoholics Anonymous pg. 84)

This is your response no matter how they are acting.  This is our code, not theirs.

There are actually some instructions for the families, but there is no guarantee that they will follow these instructions:

Some of the snags you will encounter are irritation, hurt feelings and resentments. Your husband will sometimes be unreasonable and you will want to criticize. Starting from a speck on the domestic horizon, great thunderclouds of dispute may gather. These family dissensions are very dangerous, especially to your husband. Often you must carry the burden of avoiding them or keeping them under control. Never forget that resentment is a deadly hazard to an alcoholic. We do not mean that you have to agree with your husband whenever there is an honest difference of opinion. Just be careful not to disagree in a resentful or critical spirit. (Alcoholics Anonymous pgs. 117)

If you are the one of the family members, it is important to consider the incredibly positive or incredibly negative role you can play in this person’s recovery.  Everyone plays a part in the growth and change, it is just that an unselfish and not dysfunctional environment is key.  The challenge for everyone involved is to not slip into a self focus which then is converted into the “What have you done for me lately” mindset or into resentments.  If you are the family member, please do not transform into a relapse generating machine as soon as we start trying to change!

There is much more to all of this  and I could go on and on, but remember this (which is not just about a husband, but anyone in recovery can be substituted:

If you and your husband find a solution for the pressing problem of drink you are, of course, going to be very happy. But all problems will not be solved at once. Seed has started to sprout in a new soil, but growth has only begun. In spite of your new-found happiness, there will be ups and downs. Many of the old problems will still be with you. This is as it should be. (Alcoholics Anonymous pgs. 117)

Reality is reality and it a much easier pill to swallow if you are realistic with yourself and with others. There is a great hope of freedom, but just being abstinent, although a very hard point to get to, is not enough. There is so much more to recovery and in knowing that there is so much more, there is so much more hope.

Stay sober my friends,

Wade H.

Thoroughly Followed or Thoroughly Ignored

A cornerman giving instructions.
A cornerman giving instructions. (Photo credit: Wikipedia)

Thoroughly Followed or Thoroughly Ignored

Rarely have we seen a person fail who has thoroughly followed our path. Those who do not recover are people who cannot or will not completely give themselves to this simple program, usually men and women who are constitutionally incapable of being honest with themselves. There are such unfortunates. They are not at fault; they seem to have been born that way. They are naturally incapable of grasping and developing a manner of living which demands rigorous honesty. Their chances are less than average.  (Alcoholics Anonymous pg. 58)

This is a fairly well known passage from the Alcoholics Anonymous book and it contains some key concepts that are often missed by those claiming to be working or to have worked recovery. The really odd thing here is that the key parts are put out there so clearly that it would seem that you would have to work pretty hard to miss those key points.

The first sentence says it just about as clearly as it could be.  It basically says; if you want the recovery program to work you have to do the actual recovery program.  “It works if you work it!” and it wont work if you don’t work it!!!

You have to “thoroughly follow” the same “Steps” that the people who are writing here took.  You have to do the same if you want to expect the same.  If you do something different, then you can expect something different.

I have recently encountered and have heard a few discussions about people who did a bit of this and a bit of that from the Twelve Steps and then believe; “all will be fine.”  

I would have to say that that if I went to a recovery program (in this case a Twelve Step Program) and put my future in the hope that what those people offer is my hope then I would have to do whatever they wanted me to do.  

Many people go into recovery with this hope and somehow don’t do what the people tell them they are supposed to do.  Then such a person person decides not to do what they tell him/her to do to as recovery or only some parts of it?  If this person is not doing the program they outline, what exactly is this person doing?  Is just being around people working recovery doing nothing or just the few things you are comfortable enough to get sobriety really a recovery program?

The supporting evidence these people use for this reasoning are reasons like:  “I’ve been sober six months now”, “I feel like I’m better, so I don’t need this stuff”, “I am losing interest so that means I’m done” and on and on.

The truth is that these people are not working recovery and not doing recovery, they are avoiding the work of recovery.

The minute you start cutting corners happens to be the minute you cease to be working recovery.  Either you completely give yourself to the simple program or you do not.  There is no kinda doing it.

All of this cutting corners and justifying it to yourself is really foolish when you look at the facts.  The fact that you decided this program would work and went there and did something else is foolish enough without lying to yourself and others to keep it that way. 

Lying to yourself is not being honest with yourself.  According to this passage those who cannot be honest with themselves are doomed to epic failure.

If your recovery program finds its foundation in lies you tell yourself and to others, how can you possibly hope to grasp and develop “a manner of living which demands rigorous honesty.”  If you are not doing the things that you felt could help you change and then lying about it knowing that one of the key goals is a lifestyle that demands rigorous honesty, you are making the choice to fail.

For any of you who are going into recovery or are already in recovery here are some facts to consider:

  • If you don’t trust that the people you are working with or the program you are working with can give you recovery; why would you waste your life and time and everybody else’s lives and time.
  • If you do trust them and what they do and yet do not do everything they tell you to do are you really trusting them?  NO!!!  You do not really trust them (refer back to the previous statement)
  • If you do trust them and what they do and yet do not do everything they tell you to do as the path to freedom can you really expect the results that are supposed to come from doing those things?  NO!!!  Expect some other results (such as relapse perhaps)!!!

If you have done recovery like this and do not see any problems (yet), please go back and do whatever it is that you trusted until you started to trust the lie.  Do not allow yourself to be one of those “unfortunates”!

 

Stay sober my friends;

Wade H.

“In The Face Of Expert Opinion To The Contrary, We Have Recovered”

AA meeting sign
AA meeting sign (Photo credit: Wikipedia)

“In The Face Of Expert Opinion To The Contrary, We Have Recovered”

Many of Alcoholics Anonymous were like that. Everybody had given them up. Defeat seemed certain. Yet often such men had spectacular and powerful recoveries.  (Alcoholics Anonymous pg. 113)

You may already have asked yourself why it is that all of us became so very ill from drinking. Doubtless you are curious to discover how and why, in the face of expert opinion to the contrary, we have recovered from a hopeless condition of mind and body. If you are an alcoholic who wants to get over it, you may already be asking -“What do I have to do?”

It is the purpose of this book to answer such questions specifically. We shall tell you what we have done.  (Alcoholics Anonymous pg. 20)

The second passage listed is in a chapter named “There is A Solution”.  The idea is that there is hope:  Even if you are amongst the most hopeless and most desperate of alcoholics/addicts, there is hope. 

What it does not say in these statements is that it is this kind of miraculous change is going to be a magically easy process.  Nowhere are you promised that the magic recovery fairy will sprinkle magic recovery dust on you and you will never use or even wish to use again.  There is hard work, a great deal of discomfort, a complete change of who and what you are and a desperation to be free that drives you to continue through all of this.

In the statements above, it is implied that those around you even those closest to you and some experts in the field might even feel it is impossible for you to even change a little.  Using those of us who have walked this path and experienced such impossible change:

  “…in the face of expert opinion to the contrary, we have recovered from a hopeless condition of mind and body.” (Alcoholics Anonymous pg. 20)

The question a newcomer should have was stated above:

“What do I have to do?”  (Alcoholics Anonymous pg. 20)

There are many paths that claim to lead to freedom many of which even call themselves Twelve Step Programs.  Without going into a major history lesson on Twelve Step Programs just understand the Alcoholics Anonymous book itself to be the source of all things Twelve Steps (there are other sources and observations led to the creation of the Twelve Steps, but they were first seen in the manuscript of the Alcoholics Anonymous book).

So anything claiming to be doing Twelve Step recovery should line up with the concepts outlined in the Alcoholics Anonymous book or whatever it is has just hijacked the Twelve Step name as a marketing scheme.  Example:

Simple, but not easy; a price had to be paid. It meant destruction of self-centeredness. I must turn in all things to the Father of Light who presides over us all.  (Alcoholics Anonymous pg. 14)

There are many I have encountered who think the more complicated the program sounds the more legitimate it must be.  There are self-proclaimed experts coming up with all sorts of complex and deep sounding recovery tasks that are supposed to be the series of puzzles and adventures you are supposed to solve and complete to get the magic of recovery.  As if this were Indiana Jones and the Twelve Step Temple of Recovery.

“Simple but not easy” means that the concepts are simple it is that hurts, fears, angers etc. that make these simple tasks hard for the individual to do.

Do not be put off by the idea that there is this super-intellectual Rubiks-cube that you must solve to work recovery.  The struggle is not in the complexity of the Twelve Steps.  The struggle is in the desire to face hurts, fears, angers, facts, yourself, others, your past etc. on such a deep level and to be willing to finish a completely different person than when you started.

All of this packing on of super-complicated work to be completed and long, drawn out, overly complicated describing and pontificating about what the each sep is to contain in detail is a hiding place to avoid the real struggle each of us has in recovery:  OVERCOMING MYSELF!

In other words, the focus on complexity and the logistics of Twelve Step recovery is often a complete failure to truly have accepted Step 1.  A failure to accept that your situation is so desperate that “I must do anything it takes IMMEDIATELY with all of the desperation of a drowning person.”  This focus on complexity and triviality is simple a distraction to put off or to completely avoid the inner discomfort of working recovery.

We must not hide behind complexity and confusion to avoid truly dealing with ourselves.

We must focus on doing that which we find extremely hard to do or that we desperately do not want to do.

Reminding ourselves that we have decided to go to any lengths to find a spiritual experience, we ask that we be given strength and direction to do the right thing, no matter what the personal consequences may be. We may lose our position or reputation or face jail, but we are willing. We have to be. We must not shrink at anything.  (Alcoholics Anonymous pg. 79)

Your recovery hinges on this and you “must not shrink at anything.” (Alcoholics Anonymous pg. 79). 

There is hope beyond what seems reasonable and beyond what seems possible.  The direction of this hope is not hidden behind some secret, super complicated series of riddles and adventures that you must undertake and solve; the process is not complex at all.   The challenge that must be overcome to gain what is hoped for is the challenge of overcoming yourself using that uncomplicated process as a tool. 

You must be willing to do the things that your mind and your heart will try all means to avoid. You must be willing to resist fear, to resist your own anger and resentment, to resist your own resistance and to overcome your own foolishness, stupidity, crazy etc.  Do not be distracted by other people’s confusion and so on that keeps you from this focus or your own attempts at creating confusion. 

You are in a desperate situation looking for a miraculous solution to an extremely desperate situation.  There is simply no time to waste in weird endeavors that put off dealing with the real problems.  The mindset needed to work (or even to start working) the Twelve Steps is best described in these 2 questions:

If you have decided you want what we have and are willing to go to any length to get it-then you are ready to take certain steps.  (Alcoholics Anonymous pg. 58)

A spectacular and powerful recovery is a possibility for all of us.  There is great hope.  YOU JUST HAVE TO BE DESPERATE ENOUGH TO AVOID CONFUSION AND OVERCOME YOU!  That is the how and why that will allow what is found in the Alcoholics Anonymous book to work for you.    

Doubtless you are curious to discover how and why, in the face of expert opinion to the contrary, we have recovered from a hopeless condition of mind and body. If you are an alcoholic who wants to get over it, you may already be asking -“What do I have to do?”

It is the purpose of this book to answer such questions specifically. (Alcoholics Anonymous pg. 20)

When you have the right mindset and focus, then you are ready to start to be changed by what is in the Alcoholics Anonymous book.

Stay Sober My Friends…

Wade H.

Are You Ready (Do You Know You Are Drowning?)???

3rd Rescue Method. If the arms be difficult to...
(Photo credit: Wikipedia)

 Are You Ready (Do You Know You Are Drowning?)??????

If you have decided you want what we have and are willing to go to any length to get it-then you are ready to take certain steps.  (Alcoholics Anonymous pg. 58)

If you are trying to get or hoping to get recovery, then you absolutely need to ponder these two thoughts. 

  1. Do you want what we have and if so
  2. Are you willing to do anything, including some things you absolutely do not want to do, to get the lifestyle of freedom we have.

These questions are vital to any hope of recovery.

Over the past few weeks I have encountered an inordinate amount of people that are trying to begin recovery who are court ordered or otherwise brought to recovery by another individual.  When I see people like this I usually wonder what their answer to these two questions is.

I heard one fellow, when asked if he considered himself desperate say that he didn’t know.  My immediate first thoughts were, “If you do not know if you’re desperate or not; you probably are not.”   A desperate person usually knows that he/she is desperate.

I have discussed this previously, but desperation is key to being willing to do all of the uncomfortable, unpleasant and sometimes outright scary things that are asked of you in recovery.  For example:

  • People who are not desperate will not be thorough and honest about their Fourth Steps.  There will always be some things that are left off of it, minimized, softened or only partially described on it. 
  • People who are not desperate will not have the strength or desire to make amends to the people that are hardest to make amends to. 
  • People who are not desperate will not take a brutally honest look at themselves as it is too painful.

Desperation is the motivation to go towards and fight through the most uncomfortable parts of working through recovery.

We, in our turn, sought the same escape with all the desperation of drowning men.  (Alcoholics Anonymous pg. 28)

That is desperation:  The desperation a drowning person for oxygen.  In light of this example, the idea of being desperate and not realizing you are desperate is a completely foolish idea.  If a drowning person was somehow completely unaware of how desperate the situation is, that person would have no motivation to seek air. 

  • “I probably need air, but I can probably wait.” 
  • “Yeah I know I need air and could drown, but I’m just not ready yet.” 
  • “I wish I could be desperate for air like other drowning people, but I just can’t see it like them.”
  • “Yeah, I know I need air, but I’m not like those other drowning people”

All of that sounds really silly.  Well that is how the idea of recovery without understanding the concept of how desperate you are sounds.  This understanding of desperation is a big part of working Step One and is necessary to even begin the Twelve Steps.

For those of us who sponsor others or are looking to sponsor others, this is an extremely important concept.  It is how you are to know if somebody is even ready for you to work with them.  Look at this passage explaining how to get sponsees:

Do not be discouraged if your prospect does not respond at once. Search out another alcoholic and try again. You are sure to find someone desperate enough to accept with eagerness what you offer. We find it a waste of time to keep chasing a man who cannot or will not work with you. If you leave such a person alone, he may soon become convinced that he cannot recover by himself. To spend too much time on any one situation is to deny some other alcoholic an opportunity to live and be happy. One of our Fellowship failed entirely with his first half dozen prospects. He often says that if he had continued to work on them, he might have deprived many others, who have since recovered, of their chance.  (Alcoholics Anonymous pg. 96)

The implications of this passage are that if a person is not desperate there is no sense in working with that person.  That person is better off being released to discover how desperate his or her situation is. 

On a deeper level, if you are willing to give of your time, your life and your knowledge to someone why invest all that effort on a person who is not ready.  What about the people who are ready that cannot find someone to help them while you are off wasting time with someone who is not truly ready.  It’s literally letting a desperate person who could be saved die slowly while you are trying to save a person who doesn’t want to be saved.

If you are a sponsor or otherwise work with people in recovery, this must be a major consideration.  If a person does not have this level of desperation for recovery you have to try to get that person to understand how desperate his/her situation is.  If that person cannot reach that level of desperation, you have to be strong enough to let that person go and hopefully get that understanding through life experience.

If you are a friend or loved one who is trying to help a person who needs recovery then trying to make that person work recovery in a way that he/she is not interested in is expecting that person to succeed in recovery without that desperation.  That person has to realize how desperate he/she already is and you can try to explain it to him/her.  If you cannot talk that person into that understanding then you may have to use what many people call “tough love” to help that person understand.  That does not mean punishing that person, but that does mean letting the person suffer from the natural consequences of his/her actions. 

If that person get’s locked up, he/she needs to find bail elsewhere.  If you told that person that, “Next time you are out” then the next time you have to put that person out.  If every time you give that person money for something responsible that money disappears, you are going to have to stop giving him/her money etc. all of that in the hope that he/she will realize that he/she desperately needs recovery at all costs. 

That is what people are describing when they use the term “hitting bottom”.   The understanding that the pain of staying the same is greater than the pain of going through recovery. 

If you are the person that is starting recovery or even if you have been working recovery, you need to look at your own desperation and ask yourself are you this kind of “ready” for recovery.  That requires some deep honesty and searching and if you cannot say a definitive “yes”, that means some deep changing of your entire mindset is necessary.

It may seem like we are telling you that complete misery must be a part of someone’s life before recovery is possible and that only the miserable recover.  In some ways that is true, but it is not the misery that is key; it is the desperation which in many cases can only be realized when miserable.  That misery can force a person to realize that he/she wants change and more importantly make that person desperate to get it.  Then that person is ready to take the steps.

 

Stay sober my friends…

Wade H.

Darkness, Powerlessness, and the Dawn

Everyone became resigned to the certainty that I would have to be shut up somewhere, or would stumble along to a miserable end. How dark it is before the dawn! (Alcoholics Anonymous pg. 8)
To have a healthy balance, Step 1 (which is really what we are discussing) must strike a balance between a strong reality check and the message which titles chapter 2 of the Alcoholics Anonymous book: “There is a Solution”

Red sunrise over Oostende, Belgium
Red sunrise over Oostende, Belgium (Photo credit: Wikipedia)

Darkness, Powerlessness, and the Dawn

Everyone became resigned to the certainty that I would have to be shut up somewhere, or would stumble along to a miserable end. How dark it is before the dawn!  (Alcoholics Anonymous pg. 8)

We went to live with my wife’s parents. I found a job; then lost it as the result of a brawl with a taxi driver. Mercifully, no one could guess that I was to have no real employment for five years, or hardly draw a sober breath. My wife began to work in a department store, coming home exhausted to find me drunk.  (Alcoholics Anonymous pg. 4)

One thing that is terribly tough for those of us in recovery and those around us is to find the balance between facing reality and maintaining some kind of hope. 

To even have any idea of the need for recovery, one must usually see how big the problem is.  A serious reality check has to happen to see how desperate the situation is which will lead to a willingness to take desperate measures to change the situation.

On the other hand sometimes those of us in alcoholism/addiction are so fixed on feeling sorry for ourselves that we use such information to throw a self-destructive “pity party”.  Some of us experience these “reality check” moments regularly (particularly after a relapse) and feel it so impossible to get better or change that it gives us the opposite effect.

The remorse, horror and hopelessness of the next morning are unforgettable. The courage to do battle was not there. My brain raced uncontrollably and there was a terrible sense of impending calamity. I hardly dared cross the street, lest I collapse and be run down by an early morning truck, for it was scarcely daylight. An all night place supplied me with a dozen glasses of ale. My writhing nerves were stilled at last.  (Alcoholics Anonymous pg. 6)

This may just be an excuse for using or in politer terms an attempt to self medicate unbearable emotions, but the reasoning does not make any of this any less real to the person experiencing it.  The sense of impending calamity is real to us because it is true to some degree in all alcoholics/addicts. 

To have a healthy balance, Step 1 (which is really what we are discussing) must strike a balance between a strong reality check and the message which titles chapter 2 of the Alcoholics Anonymous book:  “There is a Solution”

Chapter 2

THERE IS A SOLUTION

We, of ALCOHOLICS ANONYMOUS, know thousands of men and women who were once just as hopeless as Bill. Nearly all have recovered. They have solved the drink problem.

We are average Americans. All sections of this country and many of its occupations are represented, as well as many political, economic, social, and religious backgrounds.  (Alcoholics Anonymous pg. 17)

The message to all of us that desperately need recovery has to be both a clear reality of how desperate we are and a solid stand that there is hope.  If you are a person around one of us who desperately needs recovery and would like for a that person to get free then you must stand strong in your conviction to both parts of the message:  “You are a terrible mess” and “There is a way you can get free of all of this and build a better existence.

There is a disclaimer though.  You know what a disclaimer is; it is that thing at the end of commercial for medications, diet pills, and car manufacturers where after they have made the extraordinary claims, they rapidly mumble what the hidden catch is.  Here is the disclaimer as clear and concise as it can be:

Simple, but not easy; a price had to be paid.  (Alcoholics Anonymous pg. 14)

Recovery is a simple process as far as the explanation of what to do and the laying out of the Steps.  Recovery is not easy because the things you have to do, although simple to explain are really hard to do.  The simple steps outline things we simply do not want to do.  Things that are terribly uncomfortable or that outright hurt:  Things that both our unconscious and conscious minds will want to resist at all costs.

Now here is how the balanced messages of honestly facing the truth and continuing to have hope come together:

Rarely have we seen a person fail who has thoroughly followed our path. Those who do not recover are people who cannot or will not completely give themselves to this simple program, usually men and women who are constitutionally incapable of being honest with themselves. There are such unfortunates.  (Alcoholics Anonymous pg. 58)

Another part of the disclaimer is that each person trying to work through recovery has to be brutally and painfully honest with himself/herself or the process is doomed to fail.

As I have repeatedly said in previous posts:  “Facts are Facts!”  Ignoring them, “candy coating” them, lying to yourself and others about them, etc. is a part of the bondage.  Being willing to first face these things and then being willing to do whatever it takes to be free of all of these uncomfortable things is necessity for any kind of recovery.  That is where the hope is. 

There is hope, but you have to be willing to face and fight through terrible discomfort to get there.  This starts with really facing how desperate the situation really is.  Step 1 states that:

  1. We admitted we were powerless over alcohol — that our lives had become unmanageable. 

And that is truly where to begin once a person has discovered the need for recovery, but a certain amount of Step 1 has to have been completed to begin working Step 1.  I know that sounds confusing, but look at this explanation of what to ask someone before you start working him/her through the Steps:

Remember it was agreed at the beginning we would go to any lengths for victory over alcohol.  (Alcoholics Anonymous pg. 76)

The hidden connection between understanding the desperation of the situation and having the hope of getting free is being willing to do anything to get free.  That is where the two seemingly opposites meet.  In other words the bridge between understanding it is a hopeless situation and the hope of freedom is willingness.  This is the starting point of freedom.

Now look at this statement again and it should be a clear idea of the role it plays in the recoveries of others:

How dark it is before the dawn!  (Alcoholics Anonymous pg. 8)

We have to see how dark it really is to look for and truly appreciate the light.

Stay sober my friends…

 

Wade H.

Relapse and Recovery

Relapse and Recovery

Drug addict on Novokuznetskaya Metro Station i...
Drug addict on Novokuznetskaya Metro Station in Moscow (Photo credit: Wikipedia)

Trembling, I stepped from the hospital a broken man. Fear sobered me for a bit. Then came the insidious insanity of that first drink, and on Armistice Day 1934, I was off again. Everyone became resigned to the certainty that I would have to be shut up somewhere, or would stumble along to a miserable end. How dark it is before the dawn! In reality that was the beginning of my last debauch.  (Alcoholics Anonymous pg. 8)

Some time later, and just as he thought he was getting control of his liquor situation, he went on a roaring bender. For him, this was the spree that ended all sprees. He saw that he would have to face his problems squarely that God might give him mastery.

One morning he took the bull by the horns and set out to tell those he feared what his trouble had been. He found himself surprisingly well received, and learned that many knew of his drinking. Stepping into his car, he made the rounds of people he had hurt. He trembled as he went about, for this might mean ruin, particularly to a person in his line of business.

At midnight he came home exhausted, but very happy. He has not had a drink since. As we shall see, he now means a great deal to his community, and the major liabilities of thirty years of hard drinking have been repaired in four.  (Alcoholics Anonymous pgs. 155156)

These tidbits of recovery stories are from the story of Bill W. and Dr. Bob (founding members of Alcoholics Anonymous and the Twelve Steps) respectively.  The point here is that a relapse in recovery is not a death sentence (not necessarily a death sentence, there are people who relapse and die). 

I am not a fan of the idea that relapse is a part of recovery, because although the point is not to say that everyone has to relapse to recover, that is what most people hear.  In other words, the idea that relapse is a part of recovery can be used as an opportunistic excuse to destroy your own recovery.

On the other hand, I think that there are cases (as the examples of Bill W. and Dr. Bob demonstrate) where a relapse clarifies how desperate and powerless you really are and forces a person to desperately seek recovery in way that was otherwise impossible.  In other words the relapse forces the person to work recovery with enough seriousness for it to finally work.

That is not to say that you should relapse to make your recovery work better; that is like telling a suicidal person to shoot himself in the head to get over being suicidal.  But a person who almost kills himself/herself and survives sometimes might finally realize how serious the problem is and desperately seek help.

Some of us have relapsed since starting recovery and a few of us may have just relapsed and be in the process of considering what to do now.  Well, the relapse is a terrible stumble and fall in recovery, but that does not mean you have to lie there until you die.  In the second example above, Dr. Bob was going through a bunch of recovery stuff and getting it.  He felt better and was remaining sober, but then had a terrible relapse.

The key is what he did next:  He finally “saw that he would have to face his problems squarely.”  Dr. Bob had decided that he had to face a part of recovery that he had refused to do prior to this:

When our friend related his experience, the man agreed that no amount of will power he might muster could stop his drinking for long. A spiritual experience, he conceded, was absolutely necessary, but the price seemed high upon the basis suggested. He told how he lived in constant worry about those who might find out about his alcoholism. He had, of course, the familiar alcoholic obsession that few knew of his drinking. Why, he argued, should he lose the remainder of his business, only to bring still more suffering to his family by foolishly admitting his plight to people from whom he made his livelihood? He would do anything, he said, but that.  (Alcoholics Anonymous pg. 155)

Dr. Bob was willing to do anything at all in recovery except for what is now known as Steps 8 and 9 which deal with making amends.  Dr. Bob had gotten stuck on Step 8; he was not willing to make amends to them all. 

Due to his relapse he suddenly realized that the pain of continuing to use until his world was completely annihilated was far greater than the pain he faced from making amends.  He finally became desperate enough to do anything to get sobriety even though that is the idea we are supposed to be going into recovery with.

Now we go out to our fellows and repair the damage done in the past. We attempt to sweep away the debris which has accumulated out of our effort to live on self-will and run the show ourselves. If we haven’t the will to do this, we ask until it comes. Remember it was agreed at the beginning we would go to any lengths for victory over alcohol.  (Alcoholics Anonymous pg. 76)

This passage (which is actually discussing Steps 8 & 9) reminds us that we start recovery with the idea that I am willing to do anything to get better.  The idea that “I am desperate and do not have the power to stop myself and am desperate enough t do anything to get better.”  This is the starting point of recovery.

If you do not start with this mindset, you are in deep trouble from the beginning.  Recovery is going to require that you face and do things that are terribly uncomfortable.  Some of these things both your conscious and unconscious mind are constantly trying to keep you from facing in any way.  If you are not desperate, when the time comes to face these things you avoid these things and in actuality we often desperately run from these things at all costs.

If you start with this desperation mindset, there is a point for each of us where we reach something that seems to be too much to ask.  This is really a test of the desperation that is the fuel that powers your recovery work.  Some of us run from recovery at this point, some of us hide it and pretend (ex:  Pretend to have listed all the people I need to make amends to, but leave off the ones I don’t want to do or lie and say I made an amends I did not really make etc.), some of us get stuck in some way or other. 

A relapse can be a wakeup call to you.  YOU CANNOT CUT CORNERS IN RECOVERY FOR ANY REASON. 

Reminding ourselves that we have decided to go to any lengths to find a spiritual experience, we ask that we be given strength and direction to do the right thing, no matter what the personal consequences may be. We may lose our position or reputation or face jail, but we are willing. We have to be. We must not shrink at anything.  (Alcoholics Anonymous pg. 79)

If you have relapsed, let it be a reality check and do whatever it takes to get better no matter what. 

My father used to always tell me that there are two ways people learn:

  1.    People learn from their own mistakes
  2.    People learn from the mistakes of others

If you are in recovery and have not relapsed, think of how many people (some stronger than you) thinking the same things you are thinking right now have relapsed.  Consider those people and let their example help you understand your own desperation so that that can be the fuel to face the uncomfortable and sometimes painful process of recovery as if your very life depends upon it working.  The truth is that your very life does depend upon it working.

 

Stay Sober My Friends…

Wade H.

Am I Willing To Let Go

Am I Willing To Let Go

If we can answer to our satisfaction, we then look at Step Six. We have emphasized willingness as being indispensable. Are we now ready to let God remove from us all the things which we have admitted are objectionable? Can He now take them all – every one? If we still cling to something we will not let go, we ask God to help us be willing.  (Alcoholics Anonymous pg 76)

If a person has done a thorough Steps Four and Five that person is ready to start working on Step Six.  That means the person has gone through every anger and resentment in his or her life and has not only worked on getting over the emotions of the situation, but has learned to see each incident so differently that he or she is so concerned about the other person that it is terribly hard to have resentment or anger.  That means that he or she has looked through every fear and has realized how each one is a destructive force in his or her life.  That also means that he or she has looked through every sexual encounter and thought learning to see those differently also.

Then in Step Five this is all discussed with another person and with God having the expectation of both a feeling of some level of release but also that the person hearing all of this will dig a little deeper to help the person see his or her own challenges a little clearer.

If this all goes correctly it is not the end of these things, it is just a clarifying of what is really wrong with the person.  “What are the real problems behind my problems?”  This is not just a clarifying of how “jacked-up” a person is.   This is a clarifying of what is really wrong so that so that he or she works on the right things.  In other words going through the past, looking at every struggle in your life to see what you need to do to be free of those struggles.  Then going over all of this with someone else and with God to get a deeper outside perspective of all of this.

I just went through a lot of stuff so lets slow down and take a clearer look at what the desired end result of Steps Four and Five are.  Think of a person going to the hospital and just kinda doing whatever the other patients seem to be doing as treatment and hoping it will fix whatever is wrong with you.  This is where Twelve Step Programs become less and less “cookie-cutter” and become far more individualized.

In a perfect world, by the time you have reached this point, you have a list of your more serious problems that came out of what you have done in Steps Four and Five that is used to work Steps Six and Seven.

We hope you are convinced now that God can remove whatever self-will has blocked you off from Him. If you have already made a decision, and an inventory of your grosser handicaps, you have made a good beginning.  (Alcoholics Anonymous pg. 71)

If do not have a list like this and you are trying to work on Step Six, get together with your sponsor, grab your Forth Step and work together to make one.  You are actually not finished with Step Five until you make one.

We have emphasized willingness as being indispensable. Are we now ready to let God remove from us all the things which we have admitted are objectionable?  (Alcoholics Anonymous pg 76)

There are a couple of important points here:

  1. Things “which we have admitted are objectionable” is a very important part of this step.  A HUGE part of transitioning from Step Five to Step Six is having admitted (fully) that the things that are listed on your list of “grosser handicaps” that you came up with in working Step Four and your sponsor helped you add to or come up with in Step Six are deep problems that need to go.  If you do not feel all of these are problems that need to be dealt with, it is okay.  YOU ARE NOT READY TO WORK STEP SIX.  Get together with your sponsor and other mentors and work on HONESTLY getting to that point.
  2. The sentence: “We have emphasized willingness as being indispensable” lets us know what the main point and end goal of Step Six is.  Step Six is about complete willingness.  “No matter what happens” kind of willingness.  “No matter what I am feeling” kind of willingness.
  3. Then comes the details of Step Six:  “Are we now ready to let God remove from us all the things which we have admitted are objectionable?”  So, if you feel the things listed are problems that you need to be free of then its time to look at yourself and do a “complete willingness” check.  Are you completely willing TO LET GOD remove all of those things AT ALL COSTS AND NO MATTER WHAT?

That is a big question.  There is a deeper question here than what many people reading this understand.  “What if you can only learn to be free of these things through discomfort?” 

For example, what if you are so “hard-headed” that you tend to not learn things until there is no other alternative.  In other words what if you are the type of person who will not truly decide changing something until not changing has become so painful that you clearly see that there is no other choice.  In such a case, the only way to get you to change is to cause you enough pain to force you to see the need to change.

In other words you may need great discomfort or outright pain as part of the process of change.  Are you so convinced of the need to change that you are willing to ASK GOD to hurry the process of change for you AT ALL COSTS AND NO MATTER WHAT?  Even if the process is painful, uncomfortable, and nearly unbearable, I want to be changed so desperately that I am ready for this and ready for it to all happen as quickly as possible so I can be changed.

I know that by now, many of those reading this automatically are thinking; “No thanks, I’ll pass.”  That is actually the normal response.  That is exactly why this step is here.

Step Six is not simply a checking to see if you are ready, it is the Step where you grow to a point of being ready.  Then, when you are ready, you go to Step Seven.

Can He now take them all – every one? If we still cling to something we will not let go, we ask God to help us be willing.  (Alcoholics Anonymous pg 76)

This is where you spend time with God, your sponsor, other mentors and yourself getting ready.  Step Six.  Think of it this way:  “Can he take them all, no matter how – every one of my “grosser handicaps” or “character defects?”  If you cannot answer “yes”; GREAT!  You are on the right Step.

Step Six is for when you are WILLING TO BECOME willing to let God remove all of your defects of character by any means necessary.

Step Seven is for those THAT ARE ALREADY willing to let God remove all of your defects of character by any means necessary.

Clear Cut Directions – Steps 1, 2, and 3

clear-cut directions are given showing how we recovered. (Alcoholics Anonymous pg 29)

All things 12 step and The Alcoholics Anonymous book (the original source for all things 12 Step) are supposed to be clear cut directions, but why such detail?  What
are they getting at.  Lets look at the importance of these clear cut instructions looking at Steps 1 through 3.  Let’s start at step 1:

I saw that will power and self-knowledge would not help in those strange mental blank spots. I had never been able to understand people who said that a problem had them hopelessly defeated. I knew then. It was a crushing blow. (Alcoholics Anonymous pg 42)

There was a post I did previously about hitting bottom and Step 1.  This is a part of
the reality of that idea that makes recovery work.  I repeatedly go back to this concept as many of the struggles a person has in recovery can be traced back to a failure to properly work Step 1.

A person who reaches a step and uses an idea like, “Why do we have to do this, This isn’t gonna help” to keep himself or herself from doing that step properly (or from doing it at all) has not fully grasped that reality.  Asking or having the question is not the problem (I think questioning is good and good sponsors should have or at least know where to get the answers), not recognizing how desperate the situation is so you feel that it is safe to cut corners is where it becomes a breakdown in Step 1.

We were in a position where life was becoming impossible, and if we had passed into the region from which there is no return through human aid, we had but two alternatives: One was to go on to the bitter end, blotting out the consciousness of our intolerable situation as best we could; and the other, to accept spiritual help. (Alcoholics Anonymous pg 25)

The next reality is that there is one possibility for escape, but it is one that some struggle with.  The point is bigger than that however.  The point is the first the previous recognition that I am trapped in a hopeless and helpless place.  The second point to get is that I there are large numbers of people that were in the same holes and helpless position who were helped through “spiritual help.”  If there is no hope whatsoever and suddenly someone shows me something that not only is the only hope, but has worked for others in a similar position, how desperately should I go after it?

We, in our turn, sought the same escape with all the desperation of drowning men. (Alcoholics Anonymous pg. 28)

How about, the same desperation that a drowning man would have?  That sounds like real desperation, doesn’t it?   That feeling a drowning person gets the moment he or she realizes that “I am not getting any air and I am going to die quickly if I don’t.”

That is a major point here, but there is more.  Notice the words: “the same scape”.   Whatever those that originally did this went through to get recovery you should be desperately seeking to do the same thing.  Not just the parts you are comfortable
with, or just how you feel like doing those things:  “the same escape”.

If discussing spirituality is a problem, then the problem is not that you struggle with the idea; it is only a problem if you do not desperately seek to figure out how to get over it to get the “same escape”.

To one who feels he is an atheist or agnostic such an experience seems impossible, but to continue as he is means disaster, especially if he is an alcoholic of the hopeless variety. To be doomed to an alcoholic death or to live on a spiritual basis are not always easy alternatives to face.

But it isn’t so difficult. About half our original fellowship were of exactly that type. At first some of us tried to avoid the issue, hoping against hope we were not true alcoholics. But after a while we had to face the fact that we must find a spiritual basis of life – or else. (Alcoholics Anonymous pg. 44)

This is where a person transitions from Step 1 to Step 2 then to Step 3.  Some can go faster than others but a person should not (and really cannot) go to a later step until having fully completed all of the preceding steps properly.  Not if that person is looking to get “the same escape”

That means a person not thoroughly convinced of his or her powerlessness in Step 1 will not be ready to look at Step 2 “with all of the desperation of drowning men.”  A person who does not fully understand that learning to “live on a spiritual basis” is his or her only hope cannot see the need to nor have a desire to turn his or
her will and life over to God.

This moves us into a conversation about Step 2 which is tied to Steps 1 and 3.  These are the 3 questions:

  1. Do you know that your situation is so desperate that you have no choice than to do whatever these people did to get recovery (especially those things which you find uncomfortable)?
  2. Do you realize that a major part of their idea of recovery was willing to “find a spiritual basis of life – or else” and are you willing to desperately pursue “a spiritual basis of life”?
  3. As part of pursuing “a spiritual basis of life”  are you willing to turn your will and life over to God (even if you do not know that much about Him)?

The Alcoholics Anonymous book puts these questions this way:

Our description of the alcoholic, the chapter to the agnostic, and our personal adventures before and after make clear three pertinent ideas:

(a)   That we were alcoholic and could not manage our
own lives.

(b)  That probably no human power could have relieved our alcoholism.

(c)   That God could and would if He were sought.

Being convinced, we were at Step Three… (Alcoholics Anonymous pg. 60)

These are the keys to moving on to Step 3 and you must be convinced.  Originally there was a sentence right before the words “Being convinced” in the original manuscript that were removed for their bluntness, but they do convey the concept I have been describing well.   The original passage looked like this in the manuscript:

Our description of the alcoholic, the chapter to the agnostic, and our personal adventures before and after, have been designed to sell you three pertinent ideas:

(a)   That you are alcoholic and cannot manage your own life.

(b)  That probably no human power can relieve your alcoholism.

(c)   That God can and will.

If you are not convinced on these vital issues, you ought to re-read the book to this point or else throw it away!

If you are convinced, you are now at step three… (Alcoholics Anonymous Original Manuscript)

If you are not convinced, YOU CANNOT GO ON, STOP AND GO BACK!  SO the real question is can you answer yes to all three propositions or not (no matter what addiction you are trying to get over).  Again I will put the question in clear words:

  1. Do you know that your situation is so desperate that you have no choice than to do whatever these people did to get recovery (especially those things which you find uncomfortable)?
  2. Do you realize that a major part of their idea of recovery was willing to “find a spiritual basis of life – or else” and are you willing to desperately pursue “a spiritual basis of life”?
  3. As part of pursuing “a spiritual basis of life”  are you willing to turn your will and life over to God (even if you do not know that much about Him)?

Those are the clear cut instructions and if a person cuts a corner on or skips any of the Steps the rest will not have the proper results.

Having Depression vs. Managing Depression???

A body badly burned by alcohol does not often recover overnight nor do twisted thinking and depression vanish in a twinkling.

A body badly burned by alcohol does not often recover overnight nor do twisted thinking and depression vanish in a twinkling. We are convinced that a spiritual mode of living is a most powerful health restorative. (Alcoholics Anonymous pg 133) 

I was listening to a conversation today where somebody made a good point.  For this person, he always enjoyed the holidays and was fine emotionally throughout the holidays, but the period in January directly after the holidays is always a depressing time for him.  After all the excitement, hype, and gathering together of the holidays the abrupt stop that comes somewhere around January second always leaves him struggling.

Every year I try to address those struggling with the holidays, yet I have entirely missed this group.  The reality is that many of us in recovery suffer with bouts of depression at many different times.  The first thing to keep in mind is that this is normal and will not go away overnight.  Second, having ridiculous thoughts and responses to these bouts of depression (i.e. “twisted thinking”) will not disappear overnight either. 

In light of these two ideas, a great starting point for dealing with this kind of depression is to remember that they are a normal part of recovery and connect with others in recovery groups, church/spiritual groups, etc. who have similar struggles and share with them.

Another thing to remember when you are struggling with depression is found on page 89 of the Alcoholics Anonymous book:

Practical experience shows that nothing will so much insure immunity from drinking as intensive work with other alcoholics. It works when other activities fail. (Alcoholics Anonymous pg 89)

When you are struggling intensively working with others is always something to think about.  The truth is this is a huge part of recovery that many miss out on.  This should really be a normal activity that is part of your recovery and not just an emergency measure, but a bout of depression can serve as a reminder to those of us who have lost that focus.

Be careful to notice that the passage on page 89 is describing “intensive work” and not just “service” as what will ensure immunity.  Service of any kind is good, but is in reality not what is described here as being the focus of Step Twelve or what will “ensure immunity.”

Something else you can do:

As we go through the day we pause, when agitated or doubtful, and ask for the right thought or action. We constantly remind ourselves we are no longer running the show, humbly saying to ourselves many times each day “Thy will be done.” We are then in much less danger of excitement, fear, anger, worry, self-pity, or foolish decisions.  (Alcoholics Anonymous pgs 87-88)

For me personally, I can honestly say that a lot of the circumstances that trigger my bouts of depression are based on the fact that something is not going the way I think it should be going or in a way that makes me comfortable.  These moments of meditation and prayer on the fact that; “It’s not all about me” are key to my sanity.  This is a big part of what Step 11 is about when you look at that Step practically.

These things often work for what may seem like insurmountable bouts of depression, but sometimes there is depression that is not as manageable with just these measures.  For whatever strange reason (some of which may be bad experiences) many of us in recovery are resistant to getting help from mental health professionals and sometimes even from recovery professionals.

But this does not mean that we disregard human health measures. God has abundantly supplied this world with fine doctors, psychologists, and practitioners of various kinds. Do not hesitate to take your health problems to such persons. Most of them give freely of themselves, that their fellows may enjoy sound minds and bodies. Try to remember that though God has wrought miracles among us, we should never belittle a good doctor or psychiatrist. Their services are often indispensable in treating a newcomer and in following his case afterward. (Alcoholics Anonymous pg 133)

The passage describes “fine doctors, psychologists, and practitioners” and I understand that all of them are not “fine doctors, psychologists, and practitioners” but they do exist and you should “not hesitate to take your health problems to such persons.”  Ask around, do research and find one.  This could save you a lot of unnecessary struggle and pain and in some cases may save your life.

The bottom line is that experiencing depression is a normal part of recovery; it happens to most if not all of us.  It is going to happen to you and I at some point (if not regularly) the question is how you manage the depression.